Tag: Magi and Jesus

Jewish Leaders – Recognition of the Messiah?

Posted on by K.B. Vogelman

Jewish Leaders – Recognition of the Messiah?

 

Jewish leadership acknowledged the supernatural abilities and authority of Jesus of Nazareth…some even recognized him as the Messiah yet many eventually sought to kill him. It began at the time of his birth.

Magi saw signs that a special King of the Jews was to be born and began a quest traveling hundreds of miles not knowing exactly where to find him. Going to the king’s palace in Jerusalem seeking more information, King Herod gave the Magi the birth location of the Messiah as it was provided to him by the Jewish religious experts in the Law and chief priests.

Herod’s question to them had been simple – where is the Christ (Greek for Messiah) to be born?  His question was based not on “if,” rather an assumption of fact asking “where” the Messiah was to be born? Their answer:  “In Bethlehem of Judea.”[1] Accordingly, based on the response from the Jewish religious experts, Herod sent the Magi to Bethlehem where they did indeed find the child, Jesus.

Eight days after Jesus was born in Bethlehem, Joseph and Mary took him to the Temple in Jerusalem a few miles away to comply with the Jewish laws to formally name him, to be circumcised, offer a sacrifice and for his father to bless him.[2]

A man named Simeon is described in Luke as a righteous and devout man was who was seeking the “consolation of Israel.” He had previously received a vision that he would not die until he had seen the Messiah.

Simeon was inspired to go to the Temple on a particular day which happened to be the same time that Joseph and Mary took baby Jesus to the Temple. He met Joseph and Mary at the Temple, took the babe in his arms, blessed Jesus and said:

LK 2:30-32 “For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (NIV)

Amazed by Simeon’s words, he had one more thing to tell Joseph and Mary about their child. Simeon foretold to them what to expect for the life of Jesus:

LK 2:34-35 “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (NIV)

Anna was a prophetess, the daughter of Phanuel of the Asher tribe. Her husband had died after only seven years of marriage leaving her a widow for the next 84 years. Living a reclusive life, she never left the Temple fasting and praying day and night.[3]

Seeing Joseph, Mary and Jesus during their visit to the Temple, Anna came up to them and began giving thanks to God. After that time, the prophetess spoke of Jesus to all who came into the Temple interested in the “redemption of Jerusalem.”

Several groups of Jewish religious leaders are referenced in the Gospels typically in opposition to Jesus during his final three-year ministry – the rulers of the Sanhedrin, the High Priest, the Pharisees, the Herodians, the chief priests, the legal experts and the elders.

While opposing Jesus as a threat to fundamental Judaism, they acknowledged the supernatural abilities and powers of Jesus through their criticisms thereby inadvertently corroborating that he possessed the characteristics of the prophesied Messiah.[4]

Sanhedrin was the ruling political body of the Jewish theocracy originally established by Moses.[5] The High Priest was the head of the Sanhedrin and political leader of all the Jewish people.[6]

Scribes were the legal experts of Jewish law, the lawyers of the day.[7] Chief priests were religious leaders from the Temple and members of the Sanhedrin.[8] Elders were valued in Jewish society for their wisdom in consultations.[9] Herodians were a minor religious faction although they shared a common enemy of Jesus.[10]

Chief priests, legal experts and elders acknowledged Jesus had the supernatural power and authority to cast out demons and to perform “signs” often translated as “miracles.”[11] Asking Jesus to identify the authority of his power “to do these things,” they could not answer a legal riddle he posed to them and, in return, Jesus didn’t answer their question either.[12]

Pharisees were one of three predominate religious factions in Jerusalem and most noticeable throughout Judea and were the primary nemesis of Jesus in the Gospels.[13] Inexplicably, they viewed Jesus as being on their level calling him “teacher” who taught “the way of God in truth” and took offense when Jesus dared to eat with the “sinners.”[14] Admitting Jesus performed “signs ” so amazing that “the whole world has gone after him,” it served as the trigger point to take action to kill him.[15]

Arresting Jesus, the Jewish leadership put him on trial when he admitted under oath to being the “Son of God.” The High Priest in charge of the trial, Caiaphas, reacted to the admission by tearing his clothes in a customary display of grief for hearing blasphemy exclaiming, “Why do we still need witnesses?”[16]

Not all the Jewish leadership shared the same disdainful views of Jesus. In one instance, Jesus was invited to dinner by a Pharisee named Simon.[17] While dining, an uninvited guest – a local woman “sinner” – washed the feet of Jesus with her tears and hair. Jesus forgave her many sins causing Simon and his guests to wonder who is Jesus to be able to forgive sins?[18]

Nicodemus and Joseph of Arimathea were identified as Jewish rulers who followed Jesus.[19] Nicodemus had met secretly with Jesus and once pushed back on unfair accusations of his ruling peers.[20] Joseph asked Pilate for the crucified body of Jesus and both Jewish rulers together buried him in Joseph’s unused tomb.[21]

King Herod believed as a result of the Magi’s visit through the words of his royal Jewish council that the Messiah had been born in Bethlehem. At the Temple, baby Jesus was  recognized twice as the Messiah. Later in life, archenemies of Jesus acknowledged his supernatural abilities to heal, perform other miracles, and his authority of power over evil.

What did some Jewish leaders see that others did not – was Jesus the prophesied Messiah?

 

Updated December 2, 2022.

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REFERENCES:

[1] Matthew 2:5.
[2] Luke 2:21-33.
[3] Luke 2:36-38.
[4] Exodus 18:25-26; Deuteronomy 1:15-17, 16:18-20; Matthew 12:9; Mark 11:18; Luke 6:6-11; John 11:46-48. Sanhedrin 49b. Soncino Babylonian Talmud. 1935-1948. <https://israelect.com/Come-and-Hear/sanhedrin/sanhedrin_49.html “Chief Priests.” Encyclopedia.com. 2019. <https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/chief-priests>
[5] “Sanhedrin.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/12291-portalis-comte-joseph-marie>
[6] “High Priest.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/7689-high-priest>
[7] “Scribes.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/13831-sofer>
[8] “Chief Priests.” Encyclopedia.com. 2019. <https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/chief-priests>
[9]“Elder.” Jewish Virtual Library. 2021. <https://www.jewishvirtuallibrary.org/elder>
[10] “Herodians.” JewishEncyclopedia.com. 2011.  <https://jewishencyclopedia.com/articles/7605-herodians>
[11] Mark 2:6; 3:22; Luke 6:7; John 11:47.
[13] “Pharisees.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articl s/12050-perushim >
[14] Matthew 22:16; Mark 2:13-16. Luke 5:30, 7:39, 15:2: John 8:3.
[15] Matthew 12:9, 22:15; Mark 3:1-6; Luke 5:21, 6:2, 11, 11:53; John 7:31-32, 11:47-50; 12:19.
[16] Mark 14:61-63. NET, NRSV. CR Matthew 26:63-65; Luke 22:70-71. O’Neal, Sam. Learn Religions. 2019. <https://www.learnreligions.com/why-people-in-the-bible-tore-their-clothes-363391>
[17] Luke 7:44.
[18] Luke 7:36-35.
[19] John 3:1, 7:50-51, 19:38-39.
[20] John 7:50-51.
[21] Matthew 27:57-60; Mark 15:42-46; Luke 23:50-53; John 19:38-42.

Matthew’s Nativity – An Investigative Breakdown

Posted on by K.B. Vogelman

Matthew’s Nativity – An Investigative Breakdown

 

Easy to forget, the Christmas Nativity story didn’t happen in a single night – it is a time-lapsed compilation of what took place over many weeks, if not months. Two Gospels, Luke and Matthew, provide the accounts of the Nativity story.[1]

Luke’s account starts just before the birth of Jesus of Nazareth ending when he was about a month old. Matthew’s account starts later, “Now after Jesus was born…”[2] No longer in a stable, “when they had come into the house, they saw the young Child with Mary His mother.”[3]

Setting the scene in Matthew, King Herod of Judea was in his Jerusalem palace rather than one of his three other palaces in Herodium, Jericho and Caesarea.[4] Soon he would move to Jericho to live out his final days with a most miserable health condition…but not yet.[5]

As strange as it may seem, purveyors of mysticism were in the Jewish Nativity story of Jesus when Matthew writes, “Wise men from the East came to Jerusalem,” translated as “Magi” in some Bibles.[6] According to the Talmud, Magi were from Persia, also known as “fire worshippers” and “Guebers.”[7] Magi had a long history of persecuting the Jews making them well-known, feared and disliked.[8]

Calling upon Herod at his palace, the Magi were promptly welcomed. After all, Magi were not only highly regarded in the former Persian and Greek Empires for their mysterious abilities, according to Plato, they were also known as “king makers.” Further, Herod was not of Jewish heritage – his father was Idumean and his mother was Arabian.[9]

Greek Hellenism accepted all religions, especially Zoroastrianism with its magian priests who had a reputation for their ability to read the stars and make accurate predictions.[10] Herod openly embraced Hellenism, such as incorporating Greek inscriptions and architectural features in the enhanced Jewish Temple, causing great consternation with the Jewish leadership.[11]

These Wise Men had said and asked something most alarming, shocking to King Herod. The Magi announced the reason for their visit and asked:

MT 2:2 “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”  When Herod the king heard this, he was troubled, and all Jerusalem with him.”(NKJV)

Any king, especially Herod, would be distressed when these king-maker Magi said they were looking for a newborn “King of the Jews.” And, they didn’t use future tense; rather present tense – he was already a king. More disconcerting, the Magi said they had “come to worship Him” and it probably seemed very likely the people might want to do the same.

MT 2:9-10 “When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy.”(NKJV)

A second appearance of the “star” is a definitive clue that opens the door for the science of astronomy to plausibly explain the “star.” In one scenario, an extremely rare series of conjunctions occurred in the cosmos during an 18-month period in 3-2 BC centered around Jupiter.

June 17, 2 BC, about nine months after the first Jupiter-Venus very close conjunction, Jupiter, known as the king star, came into an occultation conjunction (overlapping/fused) with Venus, known as the Queen or mother star. The two brightest stars in the sky formed a much brighter star.[12]

Word leaked out to the people of Jerusalem of what the Magi had said. Not surprisingly, they were also “troubled.” At the very least, the rumor mill presented an air of uncertainty which always tends to worry a populace. If the child was the foretold Messiah, such speculation certainly stirred the pot even more.

Herod’s next action clearly demonstrates he believed the Magi when he “gathered all the chief priests and scribes together asking them where the Christ was to be born.”[13] A difference in language is of special note. The Magi inquired about the birth of a “King of the Jews” while Herod’s quote uses the Greek word Christos meaning Messiah.

Whether this difference in language is attributable to the author of Matthew or if Herod concluded the King of the Jews meant the Messiah, it didn’t make any difference. The chief priests and scribes understood what Herod was asking as evidenced by their specific answer.

MT 2:5-6 “…So they said to him, ‘In Bethlehem of Judea, for thus it is written by the prophet: “But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.”’”(NKJV)

Jewish chief priests and scribes – members of the Jewish leadership – reported to Herod that a Ruler was prophesied to be born “In Bethlehem of Judea.” Unambiguous, their answer included the quote from the prophecy of Micah 5:1/2.

Reaction by Herod in the remainder of the account was telling. For this ruthless King with a reputation of murdering anyone who threatened him, there was only one course of action – eliminate the threat. Every step taken from that point forward focused on that outcome.

Previous mention by the Magi of observing “his star” was initially not an attention-getting detail. Herod accepted their declaration that they had seen “his star,” but this detail had been overshadowed by the bombshell announcement there was another King of the Jews.

Undoubtedly, the Magi saw something in the night sky compelling them to travel hundreds of miles “from the East;” however, they didn’t say when they had seen “his star.”  Herod realized these details were important – the time of the star’s appearance would determine the child’s age.

Wanting this single detail, Herod “secretly called the wise men” to another meeting – to “determine from them what time the star appeared.”[14] The Magi, who still had not yet received an answer to their own question, agreed to meet with Herod again.

Information from the alleged secret meeting served to be useful to both parties. Herod “sent them to Bethlehem” thereby answering the original question of the Magi regarding the location of the child. In return, Herod was able to determine when the Magi saw “his star” and thus the age of the child.[15]

Cunningly, Herod told the Magi, “when you have found Him, bring back word to me, that I may come and worship Him also.” Herod worshiped no one or thing – the trap was set.

Finding the child in Bethlehem was probably not difficult – in a small town, everyone knows what’s what, just ask. Finding Jesus, the Magi “fell down and worshiped Him. And when they had opened their treasures, they presented expensive gifts to Him: gold, frankincense, and myrrh.”[16]

It becomes clearer why Herod wanted to determine the age of the child. The King, who had obviously believed the Magi, realized they had deceived him whereupon he commanded that all the children 2 years old and younger in the districts of Bethlehem to be killed. It was dramatic, merciless action to eliminate the threat to his kingdom. True to the reputation of Herod’s ruthless, cruel profile, the 2-year range was intended to leave no room for error.

MT 2:16 “Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.”(NKJV)

More than capable of such evil deeds, there were no bounds for Herod’s diabolical behavior. He had tortured people for mere suspicions and killed countless Jews, not to mention killing his brother, three sons, a former Jewish High Priest, and plotted to have all the “principal men” of Judea killed upon his own death.[17]

King Herod’s drastic action confirmed five points the King believed:  the Magi’s declaration; the Jewish religious experts, the Micah prophecy; Christos had been born…and in Bethlehem. Herod died a few months later and oft overlooked is a key critical detail provided by Matthew:  Archelaus, King Herod’s son, became his successor, a fact consistent with secular history.[18]

At least 20 specific details are laid out in a logical sequence in 22 verses, much that is corroborated by history and science. Does this strengthen the credibility to Matthew’s Gospel account about the birth of Jesus of Nazareth?

 

Updated December 4, 2022.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

All Bible quotes are from the New King James Version.

[1] Matthew 2; Luke 2.  McLeay, Simon. StPeters. “The Nativity According to Matthew.” image. 2018. <https://www.stpeters.org.nz/media/_home_slide_image/th-18-12-02-the-nativity-matthew.jpg> 
[2] Matthew 2:1.
[3] Matthew 2:11.
[4] Burrell, Barbara; Gleason, Kathryn L.; Netzer, Ehud. “Uncovering Herod’s Seaside Palace. BAS Library. 1993. <https://www.baslibrary.org/biblical-archaeology-review/19/3/7>  Geva, Hillel.  “Archaeology in Israel:  Jericho – the Winter Palace of King Herod.” Jewish Virtual Library. 2019. <https://www.jewishvirtuallibrary.org/jericho-the-winter-palace-of-king-herod>  “Herodium-King Herod-s Palace-Fortress.” Israel Ministry of Foreign Affairs. 2000. < https://mfa.gov.il/mfa/israelexperience/history/pages/herodium%20-%20king%20herod-s%20palace-fortress.aspx>  Josephus, Flavius. Antiquities of the Jews.  Trans. William Whitson. Book XV, Chapter XI. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false> Josephus, Flavius. Wars of the Jews. Trans. William Whitson. Book I, Chapter XXI.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  “Herod the Great.” Bible History Online. 2016. <http://www.bible-history.com/herod_the_great>  “Herod.” Jewish Virtual Library. n.d. <https://www.jewishvirtuallibrary.org/herod>
[5] Josephus. Antiquities. Book XVII, Chapter VI.
[6] Matthew 2:1. Netbible.org. <http://classic.net.bible.org/verse.php?book=Mat&chapter=2&verse=1>
[7] Soncino Babylonian Talmud. Ed. Isidore Epstein. The Soncino Press. 1935-1948. Sanhedrin 98a.  <https://israelect.com/Come-and-Hear/sanhedrin/sanhedrin_98.html#98a_22> Sanhedrin 74b. <https://israelect.com/Come-and-Hear/sanhedrin/sanhedrin_74.html>  “Babylonia.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/10263-magi>  Cicero, M. Tullius. Divination. 44 BC. 1.46. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0043%3Abook%3D1%3Asection%3D46> Cicero. Divinations. 1.2.
[8] Segal, Eliezer. “The Menorah and the Magi.” Sources. 1997. <https://people.ucalgary.ca/~elsegal/Shokel/971219_MagiMenorah.html> Missler, Chuck. “Who Were the Magi?” Idolphin.org.1999. <http://www.ldolphin.org/magi.html>
[9] Plato. Alcibiades 1. Trans. W.R.M. Lamb. c. 390 AD. 1 121e-1232. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0176%3Atext%3DAlc.%201%3Asection%3D122a>  “Herodotus. The Histories.  Book 3, Chapters 30, 60-79.  Missler. “Who Were the Magi?” Plato. Republic. Trans.Paul Shorey. 9.572e. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D9%3Asection%3D572e>   Herodotus. The Histories. Book 1, Chapters 107-122. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0239%3Abook%3D1>  Polybius. Histories. Book 34, Chapter 2. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0234:book=34:chapter=2&highlight=magi> Herodotus.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Herodotus-Greek-historian> Herod the Great.” Livius.org. Ed. Jona Lendering. 2017. <http://www.livius.org/articles/person/herod-the-great/?> “Edom (ē`dŏm), Idumaea, or Idumea.” The Free Dictionary. 2017. <http://www.bible-history.com/herod_the_great>  Bunson, Matthew. Encyclopedia of the Roman Empire. “Idumaea.” 2002. <https://archive.org/details/isbn_9780816045624> “Herod the Great Biography.” TheFamousPeople. image. n.d. <https://www.thefamouspeople.com/profiles/herod-the-great-37596.php> Diogenes Laertius. Lives of Eminent Philosophers. 8.1; 9/7. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0258:book=9:chapter=7&highlight=Magians%2C> “Pythagoras.” Encyclopædia Britannica. 2018. https://www.britannica.com/biography/Pythagoras>  “Cyrus takes Babylon.” Livius.org. Ed. Jona Lendering. 2018. <http://www.livius.org/sources/content/herodotus/cyrus-takes-babylon> “Democritus.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Democritus> Diogenes. Lives. 9.7.
[10] “Zoroastrianism.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/15283-zoroastrianism>
[11] Josephus. Antiquities. Book XV, Chapter VIII; Book XVI, Chapter V; Book XVII, Chapters VI; VIII. Josephus. Wars. Book I, Chapter XXI.  “Hellenism” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/7535-hellenism>
[12] Phillips, Tony.  “A Christmas Star for SOHO.”  NASA Science | Science New. 16 May 2000.  <http://web.archive.org/web/20170516003444/https://science.nasa.gov/science-news/science-at-nasa/2000/ast16may_1>  “Venus And Jupiter Will Pass 42 Arc seconds Apart On May 17.” Press Release – Marshall Space Flight Center. SpaceRef.com. 2000. <http://www.spaceref.com/news/viewpr.html?pid=1819>  Carroll, Susan S. “The Star of Bethlehem:  An Astronomical and Historical Perspective.”1997. Twin Cities Creation Science Association. n.d. <http://www.tccsa.tc/articles/star_susan_carroll.pdf>
Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Associates for Scriptural Knowledge. 2003. Chapter 4.  Larson, Frederick A. The Star of Bethlehem. 2014. <http://www.bethlehemstar.net/setting-the-stage/why-are-we-hearing-this-now>  Haley, A. S. “The Star of Bethlehem and the Nativity.” Anglican Curmudgeon. 2009.   <http://web.archive.org/web/20171016111146/http://www.newmanlib.ibri.org/Papers/StarofBethlehem/75starbethlehem.htm> Bunson, Matthew.  Encyclopedia of the Roman Empire. “Jupiter.” 2002. <https://archive.org/details/isbn_9780816045624>
[13] Matthew 2:4. Greek text. NetBible.org. <http://classic.net.bible.org/verse.php?book=Mat&chapter=2&verse=4>
[14] Matthew 2:7.
[15] Matthew 2:8, 16.
[16] Matthew 2:11. NKJV.
[17] Josephus. Antiquities. Book XV, Chapters III-VII, IX, XIII, XVI; Book XVI, Chapter XI; Book XVII, Chapters VI, IX.  Josephus. Wars. Book I, Chapters X, XXVII, XXXIII.
[18] Matthew 2:22.

“His Star” – What Signs Did the Magi See?

Posted on by K.B. Vogelman

“His Star” – What Signs Did the Magi See?

 

Magi saw “His star” signaling the birth of the “King of the Jews” – it was something so moving they walked hundreds of miles to “worship” him. What did the Magi see? Clearly as described in Matthew’s Nativity account of Jesus of Nazareth, the Magi had read signs in the night sky saying to King Herod:

MT 2:1-2 “…‘Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.’” (NASB, NKJV)

MT 2:9-10 “…behold, the star which they had seen in the East went before them…When they saw the star, they rejoiced with exceedingly great joy. (NKJV)

Astrology, astronomy or something else?[1] Astrology is the belief that celestial bodies influence a person’s journey in life where horoscopes define a personality, successes, sorrows, challenges – a life’s destiny.[2] Astronomy is a science where positions of stars and planets follow a predictive path that can be charted past, present and future – no mystical meaning in the science.[3]

Zoroastrian theology of the Magi did not believe astrology determined a person’s future, rather a person’s spirit was chosen through a chain of decisions by the age of 15. It was a freewill choice result.[4] On the other hand, the Magi believed every planet has a meaning.[5]

Going back millennia from the Assyrians and Babylonians down through the Greeks and Romans, planet-stars and certain fixed stars had names of gods varying by culture and language.[6] As these symbolic celestial bodies moved through the night sky, stargazer Magi viewed their interactions as having earthly significance.[7] A series of signs unfolded a story where one sign was associated with the next ultimately portraying a particular outcome.[8]

Unknown to many, Hebrew scholars have long accepted a belief that during creation God instilled the 12 constellations with influences in world events.[9] Man abused this knowledge by worshiping the stars instead of God, thus He made it a forbidden practice.[10]

“The study of the universe as a whole was, like all other sciences in olden times, held in closest connection with religion, and was cultivated in the interest of the latter. The starworld was to the heathen an object of worship, but not to the Jews, whether national or Hellenized. With this reverence there was connected a superstition that the stars determined the destiny of man…It is obvious, therefore, that the Astronomy of the Talmudists [Jewish biblical sages] could not be an independent science any more than that of the Babylonians, the Egyptians, the Greeks, or of all other nations of antiquity or of the medieval ages: it was a department of knowledge belonging to theology.”[11] – Jewish Encyclopedia

Knowing how the Magi and the Hebrews viewed the constellations, the planets, their meaning and significance of their interactions serves as a key to solving the mystery of “His star.” By tying this information to the incredible factual astronomy events that played out on the night’s stage during the final years of the BC era, several theories emerge that could possibly identify “His star.”

One is the comet star theory when two comets were observed, first in 5 BC lasting for 70 days and then a second tailless comet visible during a single night on April 24, 4 BC.[12] Another theory cites ancient Chinese records telling how a nova burst in the constellation Aquila the Eagle in 5 BC.

Distinctly two very different visual events, the comets theory has to overcome this very fact. The first comet had a tail lasting for weeks while a second comet did not have a tail and only lasted for a single night.

In the Chinese sighting theory, a nova involves an explosion of a star that creates a temporary brightening of the star before it fades back to a fainter state.[13] The nova theory is challenging in that it was a one-star, one-time event.

A popular theory is based on a series of conjunctions during the 7-6 BC timeframe involving the very close proximity of Jupiter-Saturn triple conjunctions. The trifecta took place inside the constellation Pisces, the Fish, on May 29, September 29 and December 5 of 7 BC and was followed by a massing of Mars, Jupiter and Saturn in 6 BC.[14] Jupiter and Saturn also twice came into close conjunction with the Moon.[15]

Rarity would be a factor since the Jupiter-Saturn triple conjunction was only the third since 562 BC. Problematic for this scenario is that it does not offer an explanation for a “star.” The scenario did have Babylonian astrological implications by taking place inside the constellation Pisces known to the Babylonians as Nunu.[16]

Pisces the Fish constellation, considered to be the house of Jupiter, is associated with water and rain making the Earth fruitful.[17] In the Hebrew Zodiac, Pisces is the twelfth sign called Dagim that falls in the twelfth Jewish month of Adar, and is one of the three constellations of the East.[18] Dagim represents fertility and pregnancy; a blessing. Adar is the month of joy holding the last holiday of the year, Purim, the celebration of hidden miracles and sets the stage for the month Nisan and the Passover.[19]

One starry scenario theory in 3-2 BC has stood out to modern-day experts. Seven extraordinarily close-proximity conjunctions tell an intriguing allegorical story that cannot be easily ignored. These conjunctions hit squarely on several points, one that provides an astronomy science explanation for “His star;” matches the 2 BC timeline for the Caesar Augustus Pater Patriae registration decree, possibly precedes the death of King Herod and deftly fits with the Magi’s view of cosmic signs.

An 18-month series of rare conjunctions began in 3 BC with the .67˚ Saturn-Mercury conjunction. Saturn was known as Ninib, Babylonian god of fertility, and Mercury as Nebo, “the messenger of the gods,” the god of record-keeping and scribe who delivered messages to the mortals.[20] In this scene, the messenger to the mortals and the scribe record-keeper god met with the fertility god.

Three weeks later came the .12˚ conjunction between Saturn and Venus who was the Babylonian’s divine personification of the goddess Ishtar, a composite goddess who had many attributes. Venus was the queen of heaven, the mother goddess, the goddess of love, marriage and childbirth.[21] Here, figuratively the god of fertility had met with the goddess queen.

Two months later, queen Venus made extremely close contact with its .07˚ conjunction with Jupiter, the king planet known to the Babylonians as Marduk, the patron god of creation.[22] The symbolic coming together of the king and queen is modestly obvious. Would the Magi have seen this as the sign of a royal conception?

Perhaps the Wise Men could have chalked this all up to coincidence…until a month later. In just a half-tick of the comic clock, they saw where king Jupiter had left his visitation with queen Venus to begin a triple conjunction with the star Regulus.

Considered to be the king of stars that ruled the affairs of the heavens, Regulus was to the Persians the leader of the Four Royal stars, the four Guardians of Heaven.[23] As the brightest and chief star in the center of the constellation Leo the Lion, Regulus was known as the Heart of the Lion.[24] The star’s Babylonian name was “Sharru,” meaning the ‘breast, heart’ of the lion; in Hebrew, Sharru-ukin means “king; legitimate, true.”[25]

Leo is considered to be a royal constellation because of its status at the head of the Zodiac calendar dominated by king star Regulus and its direct path to the sun.[26] Well-known to the stargazers of the ancient world, Leo was called “Ser” or “Shī” by the Persians and “Arū” by the Babylonians, all meaning Lion.[27]

Over the next eight months since the first Jupiter-Venus conjunction, Jupiter’s triple conjunction path revolved around Regulus where, in essence, the king planet circled a ring around the king star of the heavens. Taking place in the heart of Leo the Lion, the sign of Judah, this triple conjunction may have signaled the Magi where to find the newborn king of Judea.[28]

June 17, 2 BC, Jupiter moved from circling Regulus directly back to a reunion with Venus, 9 months since the last, for the striking appearance of a partial overlapping conjunction forming the appearance of single brilliant star. Not a surprise to the Magi who would have anticipated its appearance and yet if this Jupiter-Venus Conjunction was the second appearance of “His star” mentioned by Matthew while the Magi were in Jerusalem, they reacted with “exceedingly great joy” when they actually saw it.

Appearing unannounced at the palace of King Herod, he did not question the declaration of the Magi whose centuries old reputation preceded them – they were renowned for their expertise in reading the stars and, according to Plato, as “king-makers.”[29] Herod acted upon the Magi’s information as fact, consulted with Jewish religious experts on prophecy, then focused his attention on Bethlehem wanting to know when “His star” had appeared.

Was the sign of “His Star” announced by the Magi to King Herod in his Judean palace actually the conjunctions of Jupiter and Venus in 3 and 2 BC?

 

Update November 30, 2022.

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[16] Kidger, Mark R.  The Star of Bethlehem: an Astronomer’s View. 1999. pp 254-256. <http://books.google.com/books?id=_ISv1gPQJV4C&lpg=PA25&ots=WsfPW9KFFR&dq=anatole%2C%20greek%2C%20magi&pg=PP1#v=onepage&q=anatole,20greek,%20magi&f=false>  MacKenzie, Donald A. Myths of Babylonia and Assyria. 1915. Chapter XIII. <http://www.sacred-texts.com/ane/mba/mba19.htm>  “Marduk.” New World Encyclopedia. 2014. <http://www.newworldencyclopedia.org/entry/Marduk>  “Marduk.”  The 1911 Classic Encyclopedia. <https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Marduk> Leverington, David. Babylon to Voyager and Beyond – A History of Planetary Astronomy. 2003. Chapter 1.2.  <http://assets.cambridge.org/97805218/08408/sample/9780521808408ws.pdf>  “Ancient Assyrian/Babylonian Cuneiform.” Virtualsecrets.com. n.d.  <http://www.virtualsecrets.com/assyrian.html> Allen, Richard Hinckley. Star Names and Their Meanings. pp 337, 341. 1899.  <http://books.google.com/books?id=5xQuAAAAIAAJ&dq=Hinckley%2C%20Star%20Names%20and%20Their%20Meanings&pg=PP2#v=onepage&q=Hinckley,%20Star%20Names%20and%20Their%20Meanings&f=false> Rosenberg.  The “Star of the Messiah” Reconsidered. pp 105-106.  Nolle, Richard. “The Jupiter-Saturn Conjunction.” Astropro.com. 1998. <http://www.astropro.com/features/tables/geo/ju-sa/ju000sa.html>;
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[25] Allen. Star Names and Their Meanings. pp 255.  Olcott.  Star Lore of All Ages. p 237.
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[27] Allen. Star Names and Their Meanings.  p253.
[28] Genesis 49:8-10; Numbers 23:3-9, 21-24.  Strobel. “The Star of Bethlehem – An Astronomical Perspective.”  Carroll. “The Star of Bethlehem: An Astronomical and Historical Perspective.”
[29] Plato. Republic. Book 9, Section 572e. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0168:book=9:section=572e&highlight=magi>