Matthew’s Nativity – An Investigative Breakdown
Easy to forget, the Christmas Nativity story didn’t happen in a single night – it is a time-lapsed compilation of what took place over many weeks, if not months. Two Gospels, Luke and Matthew, provide the accounts of the Nativity story.
Luke’s account starts just before the birth of Jesus of Nazareth ending when he was about a month old. Matthew’s account starts later, “Now after Jesus was born…” No longer in a stable, “when they had come into the house, they saw the young Child with Mary His mother.”
Setting the scene in Matthew, King Herod of Judea was in his Jerusalem palace rather than one of his three other palaces in Herodium, Jericho and Caesarea. Soon he would move to Jericho to live out his final days with a most miserable health condition…but not yet.
As strange as it may seem, purveyors of mysticism were in the Jewish Nativity story of Jesus when Matthew writes, “Wise men from the East came to Jerusalem,” translated as “Magi” in some Bibles. According to the Talmud, Magi were from Persia, also known as “fire worshippers” and “Guebers.” Magi had a long history of persecuting the Jews making them well-known, feared and disliked.
Calling upon Herod at his palace, the Magi were promptly welcomed. After all, Magi were not only highly regarded in the former Persian and Greek Empires for their mysterious abilities, according to Plato, they were also known as “king makers.” Further, Herod was not of Jewish heritage – his father was Idumean and his mother was Arabian.
Greek Hellenism accepted all religions, especially Zoroastrianism with its magian priests who had a reputation for their ability to read the stars and make accurate predictions. Herod openly embraced Hellenism, such as incorporating Greek inscriptions and architectural features in the enhanced Jewish Temple, causing great consternation with the Jewish leadership.
These Wise Men had said and asked something most alarming, shocking to King Herod. The Magi announced the reason for their visit and asked:
MT 2:2 “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him.”(NKJV)
Any king, especially Herod, would be distressed when these king-maker Magi said they were looking for a newborn “King of the Jews.” And, they didn’t use future tense; rather present tense – he was already a king. More disconcerting, the Magi said they had “come to worship Him” and it probably seemed very likely the people might want to do the same.
MT 2:9-10 “When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy.”(NKJV)
A second appearance of the “star” is a definitive clue that opens the door for the science of astronomy to plausibly explain the “star.” In one scenario, an extremely rare series of conjunctions occurred in the cosmos during an 18-month period in 3-2 BC centered around Jupiter.
June 17, 2 BC, about nine months after the first Jupiter-Venus very close conjunction, Jupiter, known as the king star, came into an occultation conjunction (overlapping/fused) with Venus, known as the Queen or mother star. The two brightest stars in the sky formed a much brighter star.
Word leaked out to the people of Jerusalem of what the Magi had said. Not surprisingly, they were also “troubled.” At the very least, the rumor mill presented an air of uncertainty which always tends to worry a populace. If the child was the foretold Messiah, such speculation certainly stirred the pot even more.
Herod’s next action clearly demonstrates he believed the Magi when he “gathered all the chief priests and scribes together asking them where the Christ was to be born.” A difference in language is of special note. The Magi inquired about the birth of a “King of the Jews” while Herod’s quote uses the Greek word Christos meaning Messiah.
Whether this difference in language is attributable to the author of Matthew or if Herod concluded the King of the Jews meant the Messiah, it didn’t make any difference. The chief priests and scribes understood what Herod was asking as evidenced by their specific answer.
MT 2:5-6 “…So they said to him, ‘In Bethlehem of Judea, for thus it is written by the prophet: “But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.”’”(NKJV)
Jewish chief priests and scribes – members of the Jewish leadership – reported to Herod that a Ruler was prophesied to be born “In Bethlehem of Judea.” Unambiguous, their answer included the quote from the prophecy of Micah 5:1/2.
Reaction by Herod in the remainder of the account was telling. For this ruthless King with a reputation of murdering anyone who threatened him, there was only one course of action – eliminate the threat. Every step taken from that point forward focused on that outcome.
Previous mention by the Magi of observing “his star” was initially not an attention-getting detail. Herod accepted their declaration that they had seen “his star,” but this detail had been overshadowed by the bombshell announcement there was another King of the Jews.
Undoubtedly, the Magi saw something in the night sky compelling them to travel hundreds of miles “from the East;” however, they didn’t say when they had seen “his star.” Herod realized these details were important – the time of the star’s appearance would determine the child’s age.
Wanting this single detail, Herod “secretly called the wise men” to another meeting – to “determine from them what time the star appeared.” The Magi, who still had not yet received an answer to their own question, agreed to meet with Herod again.
Information from the alleged secret meeting served to be useful to both parties. Herod “sent them to Bethlehem” thereby answering the original question of the Magi regarding the location of the child. In return, Herod was able to determine when the Magi saw “his star” and thus the age of the child.
Cunningly, Herod told the Magi, “when you have found Him, bring back word to me, that I may come and worship Him also.” Herod worshiped no one or thing – the trap was set.
Finding the child in Bethlehem was probably not difficult – in a small town, everyone knows what’s what, just ask. Finding Jesus, the Magi “fell down and worshiped Him. And when they had opened their treasures, they presented expensive gifts to Him: gold, frankincense, and myrrh.”
It becomes clearer why Herod wanted to determine the age of the child. The King, who had obviously believed the Magi, realized they had deceived him whereupon he commanded that all the children 2 years old and younger in the districts of Bethlehem to be killed. It was dramatic, merciless action to eliminate the threat to his kingdom. True to the reputation of Herod’s ruthless, cruel profile, the 2-year range was intended to leave no room for error.
MT 2:16 “Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.”(NKJV)
More than capable of such evil deeds, there were no bounds for Herod’s diabolical behavior. He had tortured people for mere suspicions and killed countless Jews, not to mention killing his brother, three sons, a former Jewish High Priest, and plotted to have all the “principal men” of Judea killed upon his own death.
King Herod’s drastic action confirmed five points the King believed: the Magi’s declaration; the Jewish religious experts, the Micah prophecy; Christos had been born…and in Bethlehem. Herod died a few months later and oft overlooked is a key critical detail provided by Matthew: Archelaus, King Herod’s son, became his successor, a fact consistent with secular history.
At least 20 specific details are laid out in a logical sequence in 22 verses, much that is corroborated by history and science. Does this strengthen the credibility to Matthew’s Gospel account about the birth of Jesus of Nazareth?
Updated December 4, 2022.
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All Bible quotes are from the New King James Version.
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Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Associates for Scriptural Knowledge. 2003. Chapter 4. Larson, Frederick A. The Star of Bethlehem. 2014. <http://www.bethlehemstar.net/setting-the-stage/why-are-we-hearing-this-now> Haley, A. S. “The Star of Bethlehem and the Nativity.” Anglican Curmudgeon. 2009. <http://web.archive.org/web/20171016111146/http://www.newmanlib.ibri.org/Papers/StarofBethlehem/75starbethlehem.htm> Bunson, Matthew. Encyclopedia of the Roman Empire. “Jupiter.” 2002. <https://archive.org/details/isbn_9780816045624>
 Matthew 2:4. Greek text. NetBible.org. <http://classic.net.bible.org/verse.php?book=Mat&chapter=2&verse=4>
 Matthew 2:7.
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 Matthew 2:11. NKJV.
 Josephus. Antiquities. Book XV, Chapters III-VII, IX, XIII, XVI; Book XVI, Chapter XI; Book XVII, Chapters VI, IX. Josephus. Wars. Book I, Chapters X, XXVII, XXXIII.
 Matthew 2:22.
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