Roman Elites Who Acknowledged Reality of Christ
Three Roman society elites – a Roman Senator and Consul; an imperial archive custodian turned Roman historian; a famous comedian – all have one thing in common. Each ridiculed the crucified Jewish Christ and in doing so confirmed his historical existence.
A prominent Roman political figure, Gaius Cornelius Tacitus (56-120 AD), served as a Roman Senator, a Consul, and a provincial governor. Highly esteemed in Roman society was a Senator; more so, one who was a Consul voted by the people as a dual leader of the Roman Senate. As a provincial governor, he had complete power over a province and the Roman Legions assigned to it.
Tacitus then became an author and historian. In his acclaimed historical works, Annales, Tacitus made an inadvertent defense of Christians. He called out Nero for falsely blaming the Christians for burning Rome as a means to cover up his own duplicity. Though far from a sympathetic manner, Tacitus was obligated to explain the identity of the Christians:
“Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.”
Christus is Latin for Christ as well as the Greek word Christos, both meaning “Messiah.” Some skeptics suggest that since the name of Jesus was not actually mentioned, there is no proof Christus refers to Jesus. The skeptic’s claim presents a dilemma that can be answered with simple logic. What are the chances this Christus could be anyone else in Judea called the Messiah who suffered the extreme penalty at the hands of Procurator “Pontius Pilatus” spawning a new belief by Christians?
Suetonius (circa 71-135 AD), another Roman historian, was close friends with Roman Consul Pliny the Younger, also a lawyer and author, who considered Suetonius as a scholar of the highest integrity. Their friendship opened the door to Suetonius for extraordinary opportunities. He had full access to all of Rome’s libraries; custodian of the archives of imperial letters written by previous Emperors; and the responsibility for all imperial correspondence for Emperor Hadrian.
Known for his historical work, The Lives of the Twelve Caesars, it was written less than 100 years after the crucifixion judgement by Pilate. The historical accounts covered the reigns of the first twelve Roman Emperors from Julius Caesar to Domitian. Drawing attention is a quote from The Life of Claudius placing blame on “Chrestus” as the source of the Jews causing trouble in Rome:
“Since the Jews constantly made disturbances at the instigation of Chrestus, he expelled them from Rome.”
Defining Christians as a class of men motivated by their new Christian teachings, their belief was deemed to be a “mischievous superstition,” the exact words used by Tacitus. Critics again do not dispute the slightly different spelling of “Christus;” instead, they use the same argument made against Tacitus saying that since “Jesus” is not mentioned specifically by name, there is no proof that Chrestus is a historical reference to Jesus of Nazareth.
Corroborating the quote of Claudius, the New Testament Book of Acts 18:2 says “… Claudius had commanded all the Jews to leave Rome.” In the next historical book by Suetonius, The Life of Nero, is a reference to “the Christians” that draws little attention, yet serves to clarify the former reference:
“Punishment was inflicted on the Christians, a class of men given to a new and mischievous superstition.”
New Christian beliefs were indeed causing problems for Roman rulers. Among them, the Sanhedrin had filed formal charges with Roman Procurator Festus against the Apostle Paul whereupon Paul was discovered to be a Roman citizen who appealed to Caesar and was then imprisonment in Rome.
According to Josephus, the provocative stoning deaths of Jesus’ brother James and his companions were ordered by the Sanhedrin Chief Priest. The incident dragged Rome yet again into the scenario when it was appealed to Roman Procurator Albinus.
On a much lighter note, newsworthy personalities of today – gladly or not – know they are in the national discourse when they become the subject of a Saturday Night Live satirical skit. The humor of satire is based on real high-profile current events. SNL satires rely on the assumption that their public TV audience is aware of the subject matter.
Lucian, a Greek satirist (circa 115-200 AD), who authored more than 70 works, is considered to be among the greatest of Roman era satirists. As a celebrity, he toured and presented his shows throughout the regions of Greece, Italy and Gaul (France and surrounding areas).
Among Lucian’s works was The Death of Peregrine, a satire about the factual events of a man, Peregrinus Proteus, who cremated himself at the Greek Olympics in 165 AD. Peregrine, the deranged main character, at one point in the story encountered some Christians of Palestine:
“It was now that he came across the priests and scribes of the 11 Christians, in Palestine, and picked up their queer creed…. The Christians, you know, worship a man to this day, — the distinguished personage who introduced their novel rites, and was crucified on that account.”
“You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws.”
Lucian’s satire literally played off the actual Gospel’s message more than a century before the first complete New Testament Gospel was produced. At the risk of his reputation as a famous satirist, he assumed his audiences in the late 100s were aware of the fact that Jesus lived; was a Jewish lawgiver who taught the gift of eternal life; and was crucified for his new teachings.
Strength of the evidence from these three sources of antiquity that Jesus is a real historical figure comes in part from their close proximity in history to Judea governed by Procurator Pilate. None of them had favorable views of the teachings of the founder of Christianity – Tacitus and Suetonius viewed it as a “mischievous superstition” and Lucian made fun of its “queer creed.”
Are the historical references by Tacitus, Suetonius and Lucian to the historic existence of Jesus of Nazareth fact or baseless?
Updated November 10, 2022.
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 New American Standard Bible translation
 Suetonius.The Lives of the Twelve Caesars. Book V “Claudius.”
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