Jewish Leadership – Recognition of the Messiah?

Jewish leadership acknowledged the supernatural abilities and authority of Jesus of Nazareth…some even recognized him as the Messiah. It began at the time of his birth.

Magi saw signs that a special King of the Jews was to be born and began a quest traveling hundreds of miles not knowing exactly where to find him. None other than King Herod gave the Magi the birth location of the Messiah as it was provided to him by the Jewish religious experts.

Herod’s question to the chief priests and scribes was simple – where is the Christ (Greek for Messiah) to be born?  His question was based not on “if,” rather an assumption of fact asking “where” the Messiah was to be born? Their answer:  “In Bethlehem of Judea.”[1] Accordingly, Herod sent the Magi to Bethlehem where they did indeed find the child, Jesus.

Eight days after Jesus was born in Bethlehem, Joseph and Mary took him to the Temple in Jerusalem a few miles away to comply with the Jewish laws to formally name him, to be circumcised, offer a sacrifice and for his father to bless him.[2] Simeon met them in the Temple, took the babe in his arms and blessed Jesus, too, saying:

LK 2:30-32 “For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (NIV)

Previously Simeon had received a vision that he would not die until he had seen the Messiah.  Upon seeing the baby Jesus, Simeon acknowledged to God that His promise had been fulfilled and he was now ready to die. Before the new family left, Simeon foretold what to expect for the life of their child, Jesus:

LK 2:34-35 “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (NIV)

Anna was a prophetess, the daughter of Phanuel of the Asher tribe. Her husband had died after only seven years of marriage leaving her a widow for the next 84 years. Living a reclusive life, she never left the Temple fasting and praying day and night.[3]

Seeing Joseph, Mary and Jesus, Anna came up to them and began giving thanks to God. The prophetess then spoke of Jesus to all who came into the Temple interested in the “redemption of Jerusalem.”

Several groups of Jewish religious leaders are referenced in the Gospels, usually in opposition to Jesus – the rulers of the Sanhedrin, the High Priest, the Pharisees, the Herodians, the chief priests, the legal experts and the elders. While opposing him as a threat to fundamental Judaism, they acknowledged the supernatural abilities and powers of Jesus inadvertently corroborating that he possessed the characteristics of the prophesied Messiah.[4]

Sanhedrin was the ruling political body of the Jewish theocracy.[5] The High Priest was the head of the Sanhedrin and political leader of all the Jewish people.[6] Pharisees were one of three predominate religious factions in Jerusalem and most noticeable throughout Judea.[7]

Scribes were the legal experts of Jewish law, the lawyers of the day.[8] Chief priests were religious leaders from the Temple and members of the Sanhedrin.[9] Elders were valued in Jewish society for their wisdom in consultations.[10] Herodians were a minor religious faction although they shared a common enemy of Jesus.[11]

Chief priests, legal experts and elders acknowledged Jesus had the supernatural power and authority to cast out demons and to perform “signs” often translated as “miracles.” [12] Asking Jesus to identify the authority of his power “to do these things,” they could not answer a legal riddle posed to them and, in return, Jesus neither answered their question.[13]

Pharisees were the primary nemesis of Jesus in the Gospels. Inexplicably, they viewed Jesus as being on their level calling him “teacher” who taught “the way of God in truth” and took offense when Jesus dared to eat with the “sinners.”[14] Admitting Jesus performed “signs” so amazing that “the whole world has gone after him,” they sought to kill him.[15]

Arresting Jesus, the Jewish leadership put him on trial when he admitted under oath to being the “Son of God.” The High Priest in charge of the trial, Caiaphas, reacted to the admission by tearing his clothes in a customary display of grief for hearing blasphemy exclaiming, “Why do we still need witnesses?”[16]

Not all the Jewish leadership shared the same disdainful views of Jesus. In one instance, Jesus was invited to dinner by a Pharisee named Simon.[17] While dining, an uninvited guest – a local woman “sinner” – washed the feet of Jesus with her tears and hair. Jesus forgave her many sins causing Simon and his guests to wonder who is Jesus to be able to forgive sins?[18]

Nicodemus and Joseph of Arimathea were identified as Jewish rulers who followed Jesus.[19] Nicodemus had met secretly with Jesus and once pushed back on unfair accusations of his ruling peers.[20] Joseph asked Pilate for the crucified body of Jesus and both Jewish rulers together buried him in Joseph’s unused tomb.[21]

King Herod believed as a result of the Magi’s visit and his royal Jewish council that the Messiah had been born in Bethlehem. At the Temple, a Jewish prophetess and a priest recognized baby Jesus as the Messiah. Later, archenemies of Jesus acknowledged his supernatural abilities to heal, perform other miracles, and his authority of power over evil. Was Jesus the prophesied Messiah?

 

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REFERENCES:

[1] Matthew 2:5.
[2] Luke 2:21-33.
[3] Luke 2:36-38.
[4] Matthew 12:9; Mark 11:18; Luke 6:6-11; John 11:46-48. Sanhedrin 49b. Soncino Babylonian Talmud. 1935-1948. <https://israelect.com/Come-and-Hear/sanhedrin/sanhedrin_49.html “Chief Priests.” Encyclopedia.com. 2019. <https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/chief-priests>
[5] “Sanhedrin.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/12291-portalis-comte-joseph-marie>
[6] “High Priest.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/7689-high-priest>
[7] “Pharisees.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articl s/12050-perushim>
[8] “Scribes.” JewishEncyclopedia.com. 2011. <https://jewishencyclopedia.com/articles/13831-sofer>
[9] “Chief Priests.” Encyclopedia.com. 2019. <https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/chief-priests>
[10]“Elder.” Jewish Virtual Library. 2021. <https://www.jewishvirtuallibrary.org/elder>
[11] “Herodians.” JewishEncyclopedia.com. 2011.  <https://jewishencyclopedia.com/articles/7605-herodians>
[12] Mark 2:6; 3:22; Luke 6:7; John 11:47.
[13] Matthew 21:23; Mark 11:28.
[14] Matthew 22:16; Mark 2:13-16. Luke 5:30, 7:39, 15:2: John 8:3.
[15] Matthew 12:9, 22:15; Mark 3:1-6; Luke 5:21, 6:2, 11, 11:53; John 7:31-32, 11:47-50; 12:19.=
[16] Mark 14:61-63. NET, NRSV. CR Matthew 26:63-65; Luke 22:70-71. O’Neal, Sam. Learn Religions. 2019. <https://www.learnreligions.com/why-people-in-the-bible-tore-their-clothes-363391>
[17] Luke 7:44.
[18] Luke 7:36-35.
[19] John 3:1, 7:50-51, 19:38-39
[20] John 7:50-51.
[21] Matthew 27:57-60; Mark 15:42-46; Luke 23:50-53; John 19:38-42.

What Do Herod, Astronomy and Judaism Have In Common?

King Herod died between a lunar eclipse and the Passover, according to Josephus.[1]Matthew and Luke Gospels say Herod was alive when Jesus of Nazareth was born in Bethlehem; Matthew adding the King died before Joseph and Mary along with their child, Jesus, came out of hiding in Egypt.[2]

Establishing the date of the lunar eclipse through the science of astronomy along with the calendar reckoning of the Passover would substantiate the historical account of Josephus, more so corroborate the Gospel accounts and establish the birth year of Jesus of Nazareth.

“But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised a sedition with his companions, alive. And that very night, there was an eclipse of the moon.” [3]

  “…and when the public morning for the king was over…at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover…”[4] – Josephus

Secular history has long advocated the year of King Herod’s death as 4 BC.[5] That year is reckoned from published copies of Josephus’ Antiquities going back to 1544. The printed copies say one of Herod’s sons, Philip, died in the 20th year of the reign of Tiberius after ruling for 37 years.[6]

Two of Herod’s sons, Antipas and Archelaus, had both laid claim to the throne after the King died.[7] Caesar, a beneficiary of millions from Herod’s will, heard their appeals in Rome.[8] Augustus’ delayed Solomon-esk decision split the kingdom to be ruled by the three sons of Herod rather than a single king – Archelaus to rule over one-half of Judea including Jerusalem, Philip and Antipas to rule over the other half of the kingdom.[9]

Tiberius reigned as Caesar from 14-37 AD taking the reverse calculation of the beginning of Philip’s 37-year rule to 4 BC (14 + 20 = 34 – 20 = 4) , thus the year of Herod’s death.[10] Key to this timeline for historians is a lunar eclipse that coincided with this traditional Antiquities date reckoning.

NASA lunar eclipse data for Jerusalem confirms a partial, less-than-half lunar eclipse occurred on March 13, 4 BC, between 1:32am and 3:50am. Slightly less than four weeks later, Passover fell on April 10th.[11]

Upending the 4 BC date reckoning was Biblical hobbyist David Beyer. He traveled to the various libraries around the world holding the older handwritten copies of Antiquities and uncovered that all handwritten copies originally stated Philip died in the 22nd year of the reign of Tiberius. The Antiquities timeline corroborates this discovery where about 6 months after Philip died, Tiberius died, too after ruling for 22 years. Beyer’s discovery adjusts the beginning of Philip’s rule to the years of 2-1 BC, the adjusted time of Herod’s death.

January 9, 1 BC, a full lunar eclipse began over Jerusalem at 10:22pm spanning to 3:53am, January 10th.[12] NASA’s astronomy data produces a potential game-changing fact fully corroborating the adjusted 2-1 BC date reckoning for Herod’s death based on Beyer’s discovery. The Passover in 1 BC was observed on April 6th, twelve and half weeks later.[13]

Archeological, historical and astronomy records tracing to 2 BC coincide with other Gospel timeline events. The Silver Anniversary of Caesar Augustus and his Pater Patriae registration decree; archeological discoveries of Quirinius governing in Syria; and the Battle of Actium marking the beginning date of Herod’s reign all land in the 2-1 BC time frame.[14] NASA’s data also shows a rare planetary conjunction formed an extraordinary, elongated star in June, 2 BC.

Aside from the partial lunar eclipse in 4 BC, finding other known secular historical events to corroborate that year’s timeline has proved to be challenging. Attempts to explain the registration decree by Augustus and Quirinius governing in Syria have required complicated, varying explanations.[15] Astronomical  events that might explain “His star” took place in previous years to 4 BC.

One historical factor may tip the scales in favor of the actual year. Josephus described in detail events that transpired between the lunar eclipse and the Passover. A question about the 4 BC timeline – could all these events have taken place in less than four weeks or would the twelve and half weeks in 1 BC be more realistic?

Herod’s loathsome bowel and gangrenous groin condition compelled him to seek therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief, he soaked in a full vat of oil at his palace in Jericho.[16] After all treatments failed, Herod welcomed the relief of death.

Letters were sent by Herod summoning “all the principal men of the entire Jewish nation” to his palace in Jericho [17] Surmising the people would all rejoice at his death, the king had the “principal men” locked inside the Jericho hippodrome and gave orders to have them killed with darts as soon as he died.[18]

The cruel nature of Herod worsened – to ensure that the whole nation would fall into deep mourning, he also plotted to kill one member of each family in Judea.[19] Diverting his attention from this connivance, a letter from Caesar temporarily uplifted his spirits.[20] Acme, Herod’s wicked daughter-in-law, had been executed in Rome and Caesar granted the King permission to either banish or execute her husband, Herod’s own hated son, Antipater.

Hastening the anticipated relief of death, Herod attempted suicide. His cousin happened upon the act, intervened and began screaming which echoed through the halls of the palace. Antipater, thinking Herod had died, tried to bribe the jailer for his release; the jailer instead told Herod who then had Antipater immediately executed.[20]

Five days after Antipater’s execution, Herod succumbed to his wretched fatal condition.[22] All these things occurred after the lunar eclipse preceding Herod’s death. What transpired next before the upcoming Passover would have taken even more weeks.

Fortunately for the principle men of Judea locked in the Hippodrome, Herod’s order to kill them after he died was not carried out. Salome, Herod’s sister, and her husband told the guards the king had changed his mind before he died.

Many traveled to the funeral in Jericho from throughout Judea including 500 domestic servants and freed men; from other countries were foreign dignitaries and militaries.[23] Slowly, the funeral procession lasted for many days to Herod’s final resting place in Herodium 30 miles away.[24]

Archelaus afterwards extended the mourning period to seven days followed by giving a feast for all the people.[25] Soon thereafter, chaos and sedition broke out in the days approaching the Passover with passions still simmering from Herod’s horrific executions of the Jewish insurrectionists several weeks earlier. Archelaus dispatched military forces to quell the unrest resulting in the death of 3000 rebels.

Finally the Passover festival after Herod’s death arrived. During the tumultuous Passover celebration, Archelaus along with his family, sailed away to Rome to escape the threatening chaos.[26]

A partial lunar eclipse in 4 BC followed by the Passover less than 4 weeks later vs. a full lunar eclipse in 1 BC with the Passover 12½ later – Josephus, NASA and the Passover – which one is the most realistic to determine the death of Herod which then defines the birth year of Jesus of Nazareth?

 

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REFERENCES:

[1] Josephus, Flavius. Antiquities of the Jews. Book XVII, Chapters VI, XIX Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  CR Josephus, Flavius. Wars of the Jews. Book I, Chapter XXXIII. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[2] Matthew 2; Luke 1.
[3] Josephus. Antiquities. Book XVII, Chapter VI.4
[4] Josephus. Wars. Book II, Chapter 1.2-3
[5] Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2, pp 526-531. 1983.  RedatedKings.com. n.d.  <http://www.redatedkings.com/postings/Bernegger.pdf>  Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. 2003. <http://askelm.com/star/star000.htm#_edn11%3E%20%3Chttp://web.archive.org/web/20170111193244/http://www.askelm.com/star/star001.htm>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. Volume 1. pp 400, 416. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>
[6] Josephus. Antiquities. Book XVIII, Chapters IV.6; V.4.  Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” Chronos, Kairos, Christos II. 1998.   <http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>
[7] Josephus. Antiquities. Book VII, Chapter IX.  Josephus. Wars. Book II, Chapter II.
[8] Josephus. Antiquities. Book VII, Chapter VIII.
[9] Matthew 14:3; Mark 6; Luke 3:1.  Josephus. Antiquities. Book VII, Chapters IX, XI.  Josephus. Wars. Book II, Chapters II, VI.
[10] “Tiberius.” BBC. 2014. <http://www.bbc.co.uk/history/historic_figures/tiberius.shtml> Schurer. A History of the Jewish People in the Time of Jesus Christ. p. 358. Josephus. Antiquities. Book XVIII, Chapter VI.6-8, 10. 
[11] Espenak, Fred. “Javascript Lunar Eclipse Explorer.” NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.” Mark Kidger`s Comet and Asteroid Observing Home Page. n.d.  <http://www.observadores-cometas.com/cometas/Star/Passover.html>
[12] Espenak. “Javascript Lunar Eclipse Explorer.”  NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100.  Espenak. “NASA TP-2009-214172.” n.d.  <https://eclipse.gsfc.nasa.gov/5MCLEmap/-0099-0000/LE0000-01-10T.gif>
[13] Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  Mark Kidger`s Comet and Asteroid Observing Home Page.
[14] Gertoux, Gerard. “Dating the two Censuses of Quirinius.” 2018. Academia.edu.  <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Josephus. Antiquities.  Book XVII. Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.”  UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php;
[15] Davis, John D. “Quirinius” (Quirinus), cwui-rin’i-us, Publius Sulpicious.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. IX: Petri – Reuchlin. 1953. <http://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vi.xii.htm>  Ramsay, William M.  “Was Christ Born in Bethlehem?” Chapter 11. 2010. <http://biblehub.com/library/ramsay/was_christ_born_in_bethlehem/index.html> Schaff, Philip. “Chronology of the Life of Christ.” History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. Chapter 2. 1890.  Christian Classics Ethereal Library. 1 June 2005. <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html> Sieffert, F. “Census.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. II:  Basilica – Chambers. 1952. <http://www.ccel.org/s/schaff/encyc/encyc02/htm/iv.vi.ccxxx.htm>
[16] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII.   “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html>
[17] Josephus. Antiquities. Book XVII, Chapter VI.5. CR Josephus. Wars. Book I, Chapter XXXIII.
[18] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[19] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[20] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[21] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[22] Josephus. Antiquities. Book XVIII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[23] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book I, Chapter XXXIII.
[24] Josephus. Antiquities. Book XVII, Chapter VIII, * footnote.  Josephus. Wars. Book I, Chapter XXXIII.  “Highways and Roads of Palestine.” Bible-history.com. Map. n.d. <https://www.bible-history.com/geography/ancient-israel/herodium.html>
[25] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book II, Chapter I.
[26] Josephus. Antiquities. Book XVII, Chapter IX-X.  Josephus. Wars. Book II, Chapter I-II.

What Signs Did the Magi See As “His Star”?

Magi saw “His star” signaling the birth of the “King of the Jews” – something so moving they walked hundreds of miles to “worship” him. What did the Magi see? Clearly, in the Jesus of Nazareth Nativity as described by Matthew, the Magi had read signs in the night sky saying to King Herod:

MT 2:1-2 “…‘Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.’” (NASB, NKJV)

MT 2:9-10 “…behold, the star which they had seen in the East went before them…When they saw the star, they rejoiced with exceedingly great joy. (NKJV)

Astrology, astronomy or was it something else?[1] Astrology is the belief that celestial bodies influence a person’s journey in life where horoscopes define a personality, successes, sorrows, challenges – a life’s destiny.[2] Astronomy is a science where positions of stars and planets follow a predictive path that can be charted past, present and future – no mystical meaning in the science.[3]

Zoroastrian theology of the Magi did not believe astrology determined a person’s future, rather a person’s spirit was chosen through a chain of decisions by the age of 15. It was a freewill choice result.[4] On the other hand, the Magi believed every planet has a significance.[5]

Going back millennia from the Assyrians and Babylonians down through the Greeks and Romans, planet-stars and certain fixed stars had names of gods varing by culture and language.[6] As these symbolic celestial bodies moved through the night sky, stargazer Magi viewed their interactions as having earthly significance.[7] Through a series of signs a story unfolded where one sign was associated with the next ultimately portraying a particular outcome.[8]

Unknown to many, Hebrew scholars have long accepted a belief that during creation God instilled the 12 constellations with influences in world events.[9] Man abused this knowledge by worshiping the stars instead of God thus He made it a forbidden practice.[10]

“The study of the universe as a whole was, like all other sciences in olden times, held in closest connection with religion, and was cultivated in the interest of the latter. The starworld was to the heathen an object of worship, but not to the Jews, whether national or Hellenized. With this reverence there was connected a superstition that the stars determined the destiny of man…It is obvious, therefore, that the Astronomy of the Talmudists [Jewish biblical sages] could not be an independent science any more than that of the Babylonians, the Egyptians, the Greeks, or of all other nations of antiquity or of the medieval ages: it was a department of knowledge belonging to theology.”[11] –Jewish Encyclopedia

Knowing how the Magi and the Hebrews viewed the constellations, the planets, their meaning and significance of their interactions serves as a key to solving the mystery of “His star.” By tying this information to the incredible factual astronomy events that played out on the night’s stage during the final years of the BC era, several theories  emerge that could possibly identify the star.

One is the comet star theory when two comets were observed, first in 5 BC lasting for 70 days and then a second tailless comet visible during a single night on April 24, 4 BC.[12] Another theory cites ancient Chinese records telling of a nova burst in the constellation Aquila the Eagle in 5 BC.

The comet theory has to overcome the fact that these were distinctly two very different visual events – one comet with a tail lasting for weeks; the other without a tail lasting for a single night. A nova is an explosion of a star creating a temporary brightening of the star before it fades back to a fainter state.[13] The nova theory is challenging in that it was a one-star, one-time event.

A popular theory is based on a series of conjunctions during the 7-6 BC timeframe involving very close proximity Jupiter-Saturn triple conjunctions. The trifecta took place inside the constellation Pisces, the Fish, on May 29, September 29 and December 5 of 7 BC and was followed by a massing of Mars, Jupiter and Saturn in 6 BC.[14] Jupiter and Saturn also twice came into close conjunction with the Moon.[15] Problematic for this scenario is that it does not offer an explanation for a single “star” having to rely heavily on astrological interpretation.

Rarity would be a factor since the Jupiter-Saturn triple conjunction was only the third since 562 BC. The scenario also had Babylonian astrology implications by taking place inside the constellation Pisces known to the Babylonians as Nunu.[16]

Pisces the Fish constellation, considered to be the house of Jupiter, is associated with water and rain making the Earth fruitful.[17] In the Hebrew Zodiac, Pisces is the twelfth sign called Dagim that falls in the twelfth Jewish month of Adar, and is one of the three constellations of the East.[18] Dagim represents fertility and pregnancy; a blessing. Adar is the month of joy holding the last holiday of the year, Purim, the celebration of hidden miracles and sets the stage for the month Nisan and the Passover.[19]

One starry scenario theory took place in 3-2 BC hitting squarely on several points, one that provides an astronomy science explanation for “His star;” matches the 2 BC timeline for the Caesar Augustus Pater Patriae registration decree; and deftly fits with the Magi’s view of cosmic signs. Seven extraordinarily close-proximity conjunctions tell an intriguing allegorical story that cannot be easily ignored.

An 18-month series of rare conjunctions began in 3 BC with the .67˚ Saturn-Mercury conjunction. Saturn was known as Ninib, Babylonian god of fertility, and Mercury as Nebo, “the messenger of the gods,” the god of record-keeping and scribe who delivered messages to the mortals.[20] In this scene, the messenger to mortals and the scribe record-keeper god met with the fertility god.

Three weeks later came the .12˚ conjunction between Saturn and Venus who was the Babylonian’s divine personification of the goddess Ishtar, a composite goddess who had many attributes. Venus was the queen of heaven, the mother goddess, the goddess of love, marriage and childbirth.[21] Here, figuratively the god of fertility had met with the goddess queen.

Two months later, queen Venus made extremely close contact with its .07˚ conjunction with Jupiter, the king planet known to the Babylonians as Marduk, the patron god of creation.[22] The symbolic coming together of the king and queen is modestly obvious. Would the Magi have seen this as the sign of a royal conception? The two would meet again 9 months later.

Perhaps the Wise Men could have chalked this all up to coincidence…until a month later. In just a half-tick of the comic clock, they saw where king Jupiter left his visitation with queen Venus to begin a triple conjunction with the star Regulus.

Considered to be the king of stars that ruled the affairs of the heavens, Regulus was to the Persians the leader of the Four Royal stars, the four Guardians of Heaven.[23] As the brightest and chief star in the center of the constellation Leo the Lion, Regulus was known as the Heart of the Lion.[24] The star’s Babylonian name was “Sharru,” meaning the ‘breast, heart’ of the lion; in Hebrew, Sharru-ukin means “king; legitimate, true.”[25]

Leo is considered to be a royal constellation because of its status at the head of the Zodiac calendar dominated by king star Regulus and its direct path to the sun.[26] Well-known to the stargazers of the ancient world, Leo was called “Ser” or “Shī” by the Persians and “Arū” by the Babylonians, all meaning Lion.[27]

Over the next eight months since the Jupiter-Venus conjunction, Jupiter’s triple conjunction path revolved around Regulus where, in essence, the king planet circled a ring around the king star of the heavens. Taking place in the heart of Leo the Lion, the natal sign of Judah, this triple conjunction may have signaled the Magi where to find the newborn king of Israel.[28]

Jupiter moved from circling Regulus directly back to a reunion with Venus, 9 months since the last, for the striking appearance of a partial overlapping conjunction on June 17, 2 BC. Not a surprise to the Magi who would have anticipated its appearance, yet if this second Jupiter-Venus Conjunction was the second appearance of “His star” while the Magi were in Jerusalem, they reacted with “exceedingly great joy” when they actually saw it.

Appearing unannounced at the palace of Herod, the King did not question the declaration of the Magi whose centuries old reputation preceded them – renowned for their expertise in reading the stars and, according to Plato, as “king makers.”[29] Herod acted on the Magi’s information as fact, consulted with Jewish religious experts on prophecy, then focused his attention on Bethlehem wanting to know when “His star” had appeared.

Was the sign of “His Star” announced by the Magi to King Herod in his Judean palace actually the conjunctions of Jupiter and Venus in 3 and 2 BC?

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Clevenger, John. “Astronomy, Astrology, and the Star of Bethlehem.”  Lake County (Illinois) Astronomical Society. 2012. <http://www.lcas-astronomy.org/articles/display.php?filename=the_christmas_star&category=miscellaneous>
[2] “astrology.” Merriam-Webster. 2018. <https://www.merriam-webster.com/dictionary/astrology> “astrology.” Encyclopædia Britannica. 2018. <https://www.britannica.com/topic/astrology>
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[4] Eduljee, K. E. “Is Zoroastrianism a Religion, Philosophy, Way-of-Life…? The Spirit.” Zoroastrian Heritage. 2011. <http://zoroastrianheritage.blogspot.com/2011/05/is-zoroastrianism-religion-philosophy.html>  Eduljee, K. E.  “Introduction. Zoroastrianism & Astrology.” n.d. <http://zoroastrianastrology.blogspot.com/>
[5] “Every Planet Has a Meaning.” Magi Society. Lesson 3. 2008. <http://www.magiastrology.com/lesson1.html>
[6]   Eduljee, K. E. “Zoroastrian-Persian Influence on Greek Philosophy and Sciences.”  Zoroastrian Heritage. 2011. <http://zoroastrianheritage.blogspot.com/2011/04/zoroastrian-influence-on-greek.html>  Eduljee, K. E. “Astrology & Zoroastrianism,” Zoroastrian Heritage. 2011. <http://zoroastrianheritage.blogspot.com/2011/04/astrology-zoroastrianism.html>
[7] Eduljee, K. E. “Greek Perceptions of Zoroaster, Zoroastrianism & the Magi.” #2, #33. Zoroastrian Heritage. 2011. <http://zoroastrianheritage.blogspot.com/2011/04/greek-perceptions-of-zoroaster.html> “Magi Astronomy.” Magi Society. 2008. <http://www.magiastrology.com/lesson3.html> Humphreys, Colin J. “The Star of Bethlehem – a Comet in 5 BC – And the Date and Birth of Christ.” pp 390-391. SAO/NASA Astrophysics Data System (ADS). 1991. <http://adsbit.harvard.edu//full/1991QJRAS..32..389H/0000391.000.html>
[8] Dickinson, David. “Is This Month’s Jupiter-Venus Pair Really a Star of Bethlehem Stand In?” Universe Today. October 14, 2015. <https://www.universetoday.com/122738/is-this-months-jupiter-venus-pair-really-a-star-of-bethlehem-stand-in/>  Roberts, Courtney. The Star of the Magi: The Mystery That Heralded the Coming of Christ. pp. 70-71. <https://books.google.com/books?id=480FI6lj3UkC&pg=PA145&lpg=PA145&dq=magi+signs+in+the+sky&source=bl&ots=wQlvIonSLe&sig=yX-toR4CMY1JnebNxQjvYVpHHnc&hl=en&sa=X&ved=2ahUKEwj9vsaQlonfAhUInKwKHYG5D144FBDoATABegQICBAB#v=onepage&q=magi&f=false>
[9] “Astrology.” Jewish Virtual Library. 2008. <https://www.jewishvirtuallibrary.org/astrology>  Jacobs, Lewis. “Jewish Astrology.” My Jewish Learning. 2018. <https://www.myjewishlearning.com/article/jewish-astrology/> “Jewish Calendar: Months of the Jewish Year.” Bukharian Jews USA. 2010. Matrix: “Hebrew Months and the Zodiac.” <http://www.bjewsusa.com/jewish_calendar_03.htm>  Borschel-Dan, Amanda. “As planets align, some see return of Jesus’ Star of Bethlehem.” Times of Israel. 26 October 2015. < https://www.timesofisrael.com/as-planets-align-some-see-return-of-jesus-star-of-bethlehem/>
[10] Deuteronomy 4:19.  “Astronomy.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/2052-astronomy>  “star-worship.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/13990-star-worship>  Krane, Lloyd. “Adar and the signs of the Zodiac.” Jewish Magazine. 2008.  <http://www.jewishmag.com/121mag/adar-mazel-sign/adar-mazel-sign.htm>
[11] Bold text and brackets added by author. “astronomy.”  Jewish Encyclopedia. 2011.
[12] Everitt, Henry.  “The Star of Bethlehem – A Chronology of the Life of Jesus.” Duke University|Department of Physics. Quarterly Journal of the Royal Astronomical Society 32, p. 389 (1991).  <http://www.phy.duke.edu/~everitt/StarofBethlehem.pdf>  Strobel, Nick. “The Star of Bethlehem – An Astronomical Perspective.” Astronomy Notes. 2011. <http://www.astronomynotes.com/history/bethlehem-star.html>  “Star of Bethlehem may have been planets Jupiter and Venus.”. IU News Room. Dec. 2003.  <http://newsinfo.iu.edu/news/page/normal/1203.html&t=Star%20of%20Bethlehem%20may%20have%20been%20planets%20Jupiter%20and%20Venus>  Mosley, John. “Common Errors in ‘Star of Bethlehem’ Planetarium Shows.” International Planetarium Society Inc. Reprinted from the Planetarian. 1981. <http://www.ips-planetarium.org/?page=a_mosley1981>  Humphreys, Colin J. “The Star of Bethlehem – a Comet in 5 BC – And the Date and Birth of Christ.” pp 390-391.
[13] “Star of Bethlehem may have been planets Jupiter and Venus.” IU News Room.
[14] “Star of Bethlehem may have been planets Jupiter and Venus.” IU News Room.  Mosley. “Common Errors in ‘Star of Bethlehem’ Planetarium Shows.”  Clevenger, John.  “Astronomy, Astrology, and the Star of Bethlehem.”  Greetham, Phil. The Nativity Pages. 2005. Index. <https://web.archive.org/web/20121011231348/http://www.btinternet.com/~prgreetham/Wisemen/theory.html>  “Astronomy, Astrology, and the Star of Bethlehem.”  Flescher, Eric and Sessions, Larry. “Ten ‘Star’ of Bethlehem Myths: Part II.” Space.com. 2001. <http://web.archive.org/web/20041205014757/http://space.com:80/SpaceReportersNetworkAstronomyDiscoveries/flescher_Xmasstar2_122601.html>
[15] Molnar, Michael R. “Revealing the Star of Bethlehem.” 2015.  <https://web.archive.org/web/20160624012358/http://www.eclipse.net/~molnar/>  Clevenger. “Astronomy, Astrology, and the Star of Bethlehem.” Pratt, John P.  “The Star of Bethlehem’s Forerunner.” JohnPratt.com. Reprinted from Meridian Magazine. 2000.  <http://www.johnpratt.com/items/docs/lds/meridian/2000/xmas_star.html> Fazekas, Andrew. “Christmas Star Mystery Continues.” National Geographic Daily News. 2008. http://web.archive.org/web/20170808084630/http://news.nationalgeographic.com/news/2008/12/081224-star-bethlehem.html>
[16] Kidger, Mark R.  The Star of Bethlehem: an Astronomer’s View. 1999. pp 254-256. <http://books.google.com/books?id=_ISv1gPQJV4C&lpg=PA25&ots=WsfPW9KFFR&dq=anatole%2C%20greek%2C%20magi&pg=PP1#v=onepage&q=anatole,20greek,%20magi&f=false>  MacKenzie, Donald A. Myths of Babylonia and Assyria. 1915. Chapter XIII. <http://www.sacred-texts.com/ane/mba/mba19.htm>  “Marduk.” New World Encyclopedia. 2014. <http://www.newworldencyclopedia.org/entry/Marduk>  “Marduk.”  The 1911 Classic Encyclopedia. <https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Marduk> Leverington, David. Babylon to Voyager and Beyond – A History of Planetary Astronomy. 2003. Chapter 1.2.  <http://assets.cambridge.org/97805218/08408/sample/9780521808408ws.pdf>  “Ancient Assyrian/Babylonian Cuneiform.” Virtualsecrets.com. n.d.  <http://www.virtualsecrets.com/assyrian.html> Allen, Richard Hinckley. Star Names and Their Meanings. pp 337, 341. 1899.  <http://books.google.com/books?id=5xQuAAAAIAAJ&dq=Hinckley%2C%20Star%20Names%20and%20Their%20Meanings&pg=PP2#v=onepage&q=Hinckley,%20Star%20Names%20and%20Their%20Meanings&f=false> Rosenberg.  The “Star of the Messiah” Reconsidered. pp 105-106.  Nolle, Richard. “The Jupiter-Saturn Conjunction.” Astropro.com. 1998. <http://www.astropro.com/features/tables/geo/ju-sa/ju000sa.html>;
[17] Rosenberg.  The “Star of the Messiah” Reconsidered. p 106.
[18] “The Month of Adar.” Bukharian Jews USA. 2010. <http://www.bjewsusa.com/jewish_calendar_03_12.htm>  Ullman, Yirmiyahu. “The Zodiac.” Ohr Somayach Tanenbaum College.  26 Nov. 2005.  <http://ohr.edu/yhiy/article.php/2394>  “Adar.”  International Center for Tzfat Kabbalah. Tzfat-Kabbalah.org.  n.d. <http://www.tzfat-kabbalah.org/whatis.asp?p=510>  “Pisces.” Dictionary.com. 2018. <https://www.dictionary.com/browse/pisces>  Ford, Dominic. “The Constellation Pisces.” In-The-Sky.org. 2018. <https://in-the-sky.org/data/constellation.php?id=67>  “astronomy.” Jewish Encyclopedia.
[19] “Jewish Calendar:  Months of the Jewish Year.” Bukharian Jews USA.  Dovid, Avrohom. “Almanac of Important Jewish and Biblical Dates.” ThirdTemple.com. “Adar.’” n.d.  <http://www.thirdtemple.com/JewishTime/adar.html>  Heller, Rebbetzin Tzipporah. “The Choice of Adar.” n.d. <http://www.aish.com/h/pur/b/The_Choice_of_Adar.html>  “Adar.”  International Center for Tzfat Kabbalah.  “Purim.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/12448-purim>
[20] “Mesopotamia.” Messenger|MEcury Surface, Space ENvironment, GEochemistry, and Ranging. 2014. http://archive.is/kBVO>  Cain, Fraser. “How Did Mercury Get Its Name ?”  Universe Today. 2010.  <http://www.universetoday.com/66432/how-did-mercury-get-its-name>  Leverington. Babylon to Voyager and Beyond – A History of Planetary Astronomy. Chapter 1.2. “Ancient Assyrian/Babylonian Cuneiform.”  Virtualsecrets.com.
[21] MacKenzie. Myths of Babylonia and Assyria.  Allen. Star Names and Their Meanings. p 274.  “Venus.” Myth Encyclopedia.  Myths and Legends of the World. 2014.  <http://www.mythencyclopedia.com/Tr-Wa/Venus.html>  Leverington.  “Babylon to Voyager and Beyond – A History of Planetary Astronomy. Chapter 1.2.  McCormack.  “Ancient Assyrian/Babylonian Cuneiform.”
[22] MacKenzie,  Myths of Babylonia and Assyria. Chapter XIII.   “Marduk.”  New World Encyclopedia.  “Marduk.”  The 1911 Classic Encyclopedia.   Leverington. Babylon to Voyager and Beyond – A History of Planetary Astronomy. Chapter 1.2.   McCormack. “Ancient Assyrian/Babylonian Cuneiform.”  “Jupiter.”  WyzAnt.com. 2014. <http://www.wyzant.com/resources/lessons/english/etymology/planets/jupiter>
[23] Allen. Star Names and Their Meanings. pp 255-257.   Olcott, William Tyler.  Star Lore of All Ages. 1911.  Reprinted 2017. pp 233-238.  Google Books. <http://books.google.com/books?id=PN7JxXoB1c8C&lpg=PP1&ots=SRZwDRc6dW&dq=Star%20Lore%20of%20All%20Ages&pg=PA233#v=onepage&q=&f=false>  Kaulins, Andis. “MUL.APIN – Sumerian Akkadian Astronomy.” LexiLine: History of Civilization. Section #13. 2013. <http://www.lexiline.com/lexiline/lexi182.htm>
[24] Allen. Star Names and Their Meanings.  pp 256-257.
[25] Allen. Star Names and Their Meanings. pp 255.  Olcott.  Star Lore of All Ages. p 237.
“Regulus.” Constellation Guide. 2015. <https://www.constellation-guide.com/regulus/> “Sargon.” Behind the Name. 2018. <https://www.behindthename.com/name/sargon>
[26] Martin.  The Star of Bethlehem. Chapter 1.  Pratt, John P.  “Coordinates for the Constellations.” JohnPratt.com. 2001. <http://www.johnpratt.com/items/docs/sidereal/sidereal.html>  Martin.  The Star of Bethlehem. Chapter 1. Olson, Ross.“Summary of Conjunctions of Planets (“wandering stars”).” 1997.  Twin Cities Creation Science Association. n.d. < http://www.tccsa.tc/articles/star_dates.html>  Olcott.  Star Lore of All Ages. pp 236-237.
[27] Allen. Star Names and Their Meanings.  p253.
[28] Genesis 49:8-10; Numbers 23:3-9, 21-24.  Strobel. “The Star of Bethlehem – An Astronomical Perspective.”  Carroll. “The Star of Bethlehem: An Astronomical and Historical Perspective.”
[29] Plato. Republic. Book 9, Section 572e. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0168:book=9:section=572e&highlight=magi>