The Eclipse that Links Astronomy, Herod & Judaism

 

King Herod was sanctioned by Caesar Augustus to rule Judea. Herod died between a lunar eclipse and the Jewish Passover while Augustus was still ruling Rome, according to Josephus. Gospels Matthew and Luke report that Herod was alive when Jesus of Nazareth was born in Bethlehem. Matthew added that Herod died prompting Joseph and Mary along with their child, Jesus, to come out of hiding in Egypt.[2]

Establishing the date of the lunar eclipse through the science of astronomy along with the calendar reckoning of the Passover would substantiate the historical account of Josephus. Moreover, identifying the end of King Herod’s rule would corroborate the Gospel accounts and establish the birth year of Jesus of Nazareth.

“But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised a sedition with his companions, alive. And that very night, there was an eclipse of the moon.”[3]

“…and when the public morning for the king was over…at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover…”[4] – Josephus

Secular history has long advocated the year of King Herod’s death as 4 BC.[5] That year is reckoned from published copies of Josephus’ Antiquities going back to 1544. These printed copies say one of Herod’s sons, Philip, died in the 20th year of the reign of Tiberius after ruling for 37 years.[6]

Upon the death of Augustus, Tiberius reigned as Caesar from 14-37 AD. The secular year of 4 BC for determining Herod’s death uses the reverse calculation for the beginning of Philip’s 37-year rule (14 + 20 = 34 – 37 = 4).[7] 

Upending the 4 BC date reckoning was Biblical hobbyist David Beyer. He traveled to the various libraries around the world that held older handwritten copies of Antiquities and discovered that all handwritten copies originally stated Philip died in the 22 nd year of the reign of Tiberius. Beyer’s discovery adjusts the beginning of Philip’s rule to the years of 2-1 BC for the time of Herod’s death.

Key to the timeline for secular historians is a lunar eclipse that coincided with this traditional Antiquities date reckoning. NASA’s astronomy lunar eclipse data for Jerusalem confirms a partial, less-than-half lunar eclipse occurred on March 13, 4 BC, between 1:32 am and 3:50 am. Slightly less than four weeks later, Passover fell on April 10th.[8]

NASA’s astronomy data is a game-changing fact that supports Beyer’s discovery for the 2-1 BC. January 9, 1 BC, there was a full lunar eclipse that began over Jerusalem at 10:22 pm spanning to 3:53 am, January 10.[9] The Passover in 1 BC was observed on April 6, twelve and half weeks later.[10]

Archeological, historical and astronomy records tracing to 2 BC coincide with other historical timeline events. The Silver Anniversary of Caesar Augustus and his Pater Patriae registration decree; archeological discoveries of Quirinius governing in Syria; and the Battle of Actium marking the beginning date of Herod’s reign.[11] NASA’s data also shows a rare planetary occultation conjunction that formed an extraordinary, elongated star in June, 2 BC.

Aside from the partial lunar eclipse in 4 BC, finding other known secular historical events to corroborate secular year’s timeline has proven to be challenging. Attempts to explain the registration decree by Augustus and Quirinius governing in Syria have required complicated, varying explanations.[12] Astronomical events that might explain “His star” took place in previous years prior to 4 BC.

One historical factor may tip the scales in favor of the actual year of the timeline. Josephus described in detail events that transpired between the lunar eclipse and the Passover. Could all the events have taken place in less than four weeks…or would the twelve and half weeks in 1 BC be more realistic?

Sometime after the lunar eclipse, Herod’s loathsome bowel and gangrenous groin condition compelled him to seek therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief, he soaked in a full vat of oil at back at his palace in Jericho.[13] After all treatments failed, Herod welcomed the relief of death.

Herod attempted suicide, but was thwarted by his cousin who happened upon the act. The King’s jailed son, Antipater, mistook the cousin’s loud screaming thinking Herod had died and tried to bribe the jailer to be released. Instead, the jailer told the King and Antipater was immediately executed.[14] Five days after Antipater’s execution, Herod succumbed to his wretched fatal condition.[15]

Many traveled to Herod’s funeral in Jericho from throughout Judea and from other countries that included foreign dignitaries and militaries.[16] Slowly advancing, the funeral procession lasted for many days to Herod’s final resting place in Herodium 30 miles away.[17]

One of Herod’s sons, Archelaus, extended the mourning period to seven days followed by giving a feast for all the people in Judea.[18] When the Passover festival arrived days later, Archelaus took the opportunity to sail away to Rome with his family to escape the threatening chaos that bubbled up from Herod having executed 40 insurrectionists the night of the lunar eclipse.[19]

A partial lunar eclipse in 4 BC followed by the Passover less than 4 weeks later vs. a full lunar eclipse in 1 BC with the Passover 12½ weeks later. A lunar eclipse is the basis of both scenarios. After factoring in the NASA lunar eclipse data with the account of Josephus and the Jewish Passover, which scenario best fits the birth year of Jesus of Nazareth?

 

Updated November 30, 2022.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Josephus, Flavius. Antiquities of the Jews. Book XVII, Chapters VI, XIX Trans. and commentary.  William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  CR Josephus, Flavius. Wars of the Jews. Book I, Chapter XXXIII. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[2] Matthew 2; Luke 1.  Total Lunar Eclipse. Pilot&Today. image. 2014. <https://cdn.steamboatpilot.com/wp-content/uploads/sites/8/2017/06/TotalLunarEclipse_122110.jpg>  
[3] Josephus. Antiquities. Book XVII, Chapter VI.4
[4] Josephus. Wars. Book II, Chapter 1.2-3
[5] Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2, pp 526-531. 1983.  RedatedKings.com. n.d.  <http://www.redatedkings.com/postings/Bernegger.pdf>  Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. 2003. <http://askelm.com/star/star000.htm#_edn11%3E%20%3Chttp://web.archive.org/web/20170111193244/http://www.askelm.com/star/star001.htm>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. Volume 1. pp 400, 416. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>
[6] Josephus. Antiquities. Book XVIII, Chapters IV.6; V.4.  Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” Chronos, Kairos, Christos II. 1998.   < http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>
[7] “Tiberius.” BBC. 2014. <http://www.bbc.co.uk/history/historic_figures/tiberius.shtml> Schurer. A History of the Jewish People in the Time of Jesus Christ. p. 358. Josephus. Antiquities. Book XVIII, Chapter VI.6-8, 10.
[8] Espenak, Fred. “Javascript Lunar Eclipse Explorer.” NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.” Mark Kidger`s Comet and Asteroid Observing Home Page. n.d.  <http://www.observadores-cometas.com/cometas/Star/Passover.html
[9] Espenak. “Javascript Lunar Eclipse Explorer.”  NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100.  Espenak. “NASA TP-2009-214172.” n.d.  <https://eclipse.gsfc.nasa.gov/5MCLEmap/-0099-0000/LE0000-01-10T.gif
[10] Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  Mark Kidger`s Comet and Asteroid Observing Home Page.
[11] Gertoux, Gerard. “Dating the two Censuses of Quirinius.” 2018. Academia.edu.  <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Josephus. Antiquities.  Book XVII. Chapter VII. Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.”  UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php
[12] Davis, John D. “Quirinius” (Quirinus), cwui-rin’i-us, Publius Sulpicious.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. IX: Petri – Reuchlin. 1953. <http://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vi.xii.htm>  Ramsay, William M.  “Was Christ Born in Bethlehem?” Chapter 11. 2010. <http://biblehub.com/library/ramsay/was_christ_born_in_bethlehem/index.html> Schaff, Philip. “Chronology of the Life of Christ.” History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. Chapter 2. 1890.  Christian Classics Ethereal Library. 1 June 2005. <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html> Sieffert, F. “Census.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. II:  Basilica – Chambers. 1952. <http://www.ccel.org/s/schaff/encyc/encyc02/htm/iv.vi.ccxxx.htm
[13] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII.   “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html
[14] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[15] Josephus. Antiquities. Book XVIII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[16] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book I, Chapter XXXIII.
[17] Josephus. Antiquities. Book XVII, Chapter VIII, * footnote.  Josephus. Wars. Book I, Chapter XXXIII.  “Highways and Roads of Palestine.” Bible-history.com. Map. n.d. <https://www.bible-history.com/geography/ancient-israel/herodium.html>
[18] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book II, Chapter I.
[19] Josephus. Antiquities. Book XVII, Chapter IX-X.  Josephus. Wars. Book II, Chapter I-II.

Herod – Profile of a Cruel & Cunning King

 

Infamous as King of Judea in the Gospel’s Nativity story, Herod was a threat to the lives of the Magi, Mary, Joseph and baby Jesus. Was King Herod really such a villain?

MT 2:1 “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king…”

MT 2:16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.” (NKJV)

It is hard to believe anyone, especially the King of Judea, would kill all the boys in a Jewish community aged 2 years and younger just to ensure he killed just one baby – Jesus. One clue might be that Herod was not of Jewish heritage; his father was Idumean and his mother was Arabian.[1]

Herod’s career began as governor of Galilee in 47 BC when he was appointed by his father, an administrator of Judea under Julius Caesar. Josephus noted people quickly saw Herod’s harsh personality:  

“…they saw that he was a violent and bold man, and very desirous of acting tyrannically.”[2]

Killing so many people in violation of Jewish law, as a young ruler the Sanhedrin put Herod on trial for murder. High priest Hyrcanus tipped off the defiant Herod that he was about to be found guilty allowing him to temporarily escape to Damascus.[3]

Bribery and expensive gifts were effective in maintaining Roman relationships. Aligning himself with Roman rulers, they appointed Herod as a military general “for he sold him that post for money.” Marc Antony “by money” named Herod as Tetrarch and such persuasions helped avert a dangerous dalliance with Cleopatra.[4]

With more financial influences, Antony presented Herod to the Roman Senate which voted to make him King of Judea in 40 BC. Authority in Judea had to be taken by force over the course of 3 years with the assistance of Roman Legions provided by Antony.[5]

Politics were a life and death game, one Herod played very adeptly. After Antony’s defeat by Octavius (aka Augustus), Herod believed his days were numbered whereupon he boldly presented himself to Caesar in Rome.

Acknowledging his loyal friendship to Antony, Herod positioned his loyalty as a quality that would likewise be valuable to Caesar if he was allowed to pledge his allegiance. The ploy worked and established a lasting relationship with Augustus for the remainder of Herod’s life.[6]

Allowed more power by Rome than any other king in the provinces, Herod was positioned to acquire great wealth and fame. Revenue was acquired through heavy taxes, from booty of war and at least some was acquired illicitly. Josephus wrote that under cover of night, Herod robbed King David’s sepulcher of gold furniture and precious goods (Hycranus had already robbed the money).[7]

Herod is famed for enhancing the Temple back to the grandeur of Solomon. He also built new cities including Caesarea with a temple dedicated to Caesar as well as Herodium in honor of himself; buildings in honor of his parents and other Roman friends; palaces, temples, theaters, amphitheaters, market places, aqueducts, harbors, and exercise facilities throughout Judea and beyond including Syria, Lebanon, Libya, and Greece.[8]

Rome’s Hellenistic culture was valued more by Herod than honoring Jewish laws. The King showcased international games in honor of Caesar with naked competitors and large prizes; Roman-style arena spectacles with wild animals and men; and public displays of trophies of war.

All these things caused great animosity among the Jews. Exacerbating the situation, Herod inserted Greek inscriptions and architectural features in the enhanced Temple. One such sacrilege was placing Rome’s golden eagle insignia over the Temple gate leading to a future atrocity when Herod had 40 insurrectionists burned alive and marked his final days.[9]

Trusting no one, Herod was ruthless in quelling any possible threats.[10] A favored interrogation method was torture on “the rack” with only family members being exempt. Josephus identified palace eunuchs, body guards, maids, friends of family members, soldiers, and anyone else possibly holding secrets who met a fate on the rack.[11]

Perhaps the biggest threat to Herod actually came from within. With 10 wives and children, the palace was constantly in turmoil by family members who bore hatred for one another producing rivalries, slanders, lies, backstabbing, and murder conspiracies.[12]

Executions and murders were standard fare. Herod killed the 17-year old brother of his second wife, Mariamne, because he wanted someone else to be high priest. Herod killed Hyrcanus, Mariamne’s father, former high priest, and old heir to the throne. Mariamne rebuked Herod, his sister Salome and their mother for these murders leading to her own execution under a false murder conspiracy.[13]

Mariamne’s sons were heirs to the throne stirring more jealousies, slanders and conspiracies by Herod’s first wife and their eldest son, Antipater, born before Herod became King. Convinced Mariamne’s sons were guilty of a murder plot to kill him, Herod placed them on trial in absentia and, without any hard evidence, they were still convicted. Both sons were executed by strangulation and others who condemned Herod’s actions were tortured and killed. Days before Herod died, he also executed Antipater.[14]

According to Matthew, Herod believed he had been deceived by the Magi who were compelled to return home by a different route. The King slew children up to 2 years old in the Bethlehem district to ensure the death of the newly born King sought by the Magi, but Joseph and Mary with Jesus escaped to Egypt.

Unusual for rulers of the era, Herod died a natural death, albeit a most miserable one. Disabled by a terrible groin condition, gangrenous bowels protruded out of his body compelling him to attempt a failed suicide.

Knowing death was imminent, the King devised the most dastardly plan of his reign. Feeling sorry for himself, Herod summoned all the principal men throughout Judea under threat of death to travel to his palace in Jericho.[15]

Surmising they would all rejoice at his death rather than mourn, Herod wanted to deprive them of such mockery and locked them inside the hippodrome. Before his death announcement was made public, the soldiers were to kill these principal men so as to place all of Judea in a state of mourning. Further, to ensure deep national mourning, one member of each family in Judea was also to be killed.[16]

Such depravity was even too much for his reputedly wicked sister, Salome. Upon Herod’s death, the plan was aborted and the principal men were released after informing the soldiers that the King had changed his mind at the last moment.[17]

Does the historical profile of a cruel Herod strengthen or diminish the credibility of Matthew Nativity account of killing all male boys 2 years and younger in the Bethlehem area just to ensure he killed baby Jesus?

 

Updated November 30, 2022.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Herod the Great.” Livius.org. Ed. Jona Lendering. 2017. <http://www.livius.org/articles/person/herod-the-great/?> “Edom (ē`dŏm), Idumaea, or Idumea.” The Free Dictionary. 2017. <http://www.bible-history.com/herod_the_great>  Bunson, Matthew. Encyclopedia of the Roman Empire. “Idumaea.” 2002. <https://archive.org/details/isbn_9780816045624> Herod the Great.” Livius.org. Ed. Jona Lendering. 2017. <http://www.livius.org/articles/person/herod-the-great/?> “Edom (ē`dŏm), Idumaea, or Idumea.” The Free Dictionary. 2017. <http://www.bible-history.com/herod_the_great>  Bunson, Matthew. Encyclopedia of the Roman Empire. “Idumaea.” 2002. <https://archive.org/details/isbn_9780816045624> “Herod the Great Biography.” TheFamousPeople. photo. n.d. <https://www.thefamouspeople.com/profiles/herod-the-great-37596.php
[2] Josephus, Flavius.  Antiquities of the Jews. Book XIV, Ch. IX.  William Whitson.  The Complete Works of Josephus. 1850. Google Books.  n.d <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false> Josephus, Flavius.  Wars of the Jews.  Book I, Chapter X. William Whitson.  The Complete Works of Josephus. 1850.  Google Books. n.d. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  “Herod.”  Jewish Virtual Library. 2017. <http://www.jewishvirtuallibrary.org/herod>   “Herod the Great – Governor of Galilee (47-37 B.C.).” <https://encyclopedia2.thefreedictionary.com/Idumean> Bunson, Matthew. Encyclopedia of the Roman Empire. “Judaea.” 2002. <https://archive.org/details/isbn_9780816045624>
[3] Josephus. Antiquities. Book XIV, Ch. IX; Book XV, Chapter II.  Josephus. Josephus. Wars. Book I, Chapter X. “Herod the Great.” Bible History Online. 2016.
[4] Josephus. Antiquities. Book XIV, Chapters IV, V, IX, XI.  Josephus. Wars. Book I, Chapter X.
[5] Josephus. Antiquities. Book XIV, Chapter. XVI, XII-XIV.  Josephus. Wars. Book I, Chapters IV, XV – XVII.  “Herod I.” Jewish Encyclopedia.  2011. <http://www.jewishencyclopedia.com/articles/7598-herod-i>
[6] Josephus. Antiquities. Book XV, Chapters VI-VII.  Josephus. Wars. Book I, Chapter XIX-XX.  Bunson, Matthew. Encyclopedia of the Roman Empire. “Herod the Great.” 2002. <https://archive.org/details/isbn_9780816045624&gt > Bunson, Matthew.  Encyclopedia of the Roman Empire. “Jerusalem.” 2002. <https://archive.org/details/isbn_9780816045624>
[7] Josephus. Antiquities. Book XVI, Chapter VII.  Josephus. Wars. Book I, Chapters XXI, XXV, XXIV.  “Herod the Great.” Bible History Online. 2016. <http://www.bible-history.com/herod_the_great>  “Herod the Great.” Livius.org.
[8] Josephus. Antiquities. Book XV, Chapter XI.  Josephus. Wars. Book I, Chapter XXI.  “Herod the Great.” Bible History Online. 2016. <http://www.bible-history.com/herod_the_great>  Edersheim, Alfred. The Temple – Its Ministry and Services. 1826-1889. Chapter 1. <http://philologos.org/__eb-ttms/default.htm>  Hegg, Tim.  “Separating the Most Holy from the Holy:  The ‘Veil’ in the Tabernacle and First & Second Temples” Torah Resource. <http://www.torahresource.com/EnglishArticles/Veil%20ETS%20Paper.pdf>  “Temple of Jerusalem.”  New World Encyclopedia. 2015. <http://www.newworldencyclopedia.org/entry/Temple_of_Jerusalem>  “Herod’s Temple.”  Bible-history.com.  n.d.  <http://www.bible-history.com/herod_the_great/HERODHerods_Temple.htm>   “Herod.”  Jewish Virtual Library.
[9] Josephus. Antiquities. Book XV, Chapter VIII; Book XVI, Chapter V; Book XVII, Chapters VI; VIII. Josephus. Wars. Book I, Chapter XXI.  “Hellenism” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/7535-hellenism>  “Asia Minor.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/2010-asia-minor>
[10] Josephus. Antiquities. Book V, Chapter 1; Book XVI, Ch. VII. Josephus. Wars. Book I, Chapter XXVI.
[11] Josephus. Antiquities. Book XVI, Chapters VIII, X; Book XVII, Chapter IV. Josephus. Wars. Book I, Chapter XXX.
[12] Josephus. Antiquities. Book XVII, Chapter I.  Josephus. Wars. Book I, Chapter XII. XXII.  “Herod the Great; Herodias.” Livius.org.
[13] Josephus. Antiquities. Book XV, Chapters III-VII, IX, XIII, XVI. Josephus. Wars. Book I, Chapter XXII.  Bunson. Encyclopedia of the Roman Empire. “Herod the Great.”
[14] Josephus. Antiquities. Book XVI, Chapter XI; Book XVII, Chapter IX.  Josephus. Wars. Book I, Chapter XXVII. XXXIII.  Bunson. Encyclopedia of the Roman Empire. “Herod the Great.”
[15] Josephus. Antiquities. Book XVII, Chapter VI.
[16] Josephus. Antiquities. Book XVII, Chapter VI. Josephus. Wars. Book I, Chapter XXXIII.
[17] Josephus. Antiquities. Book XVII, Chapter VII. Josephus. Wars. Book I, Chapter XXXIII.