The Eclipse that Links Astronomy, Herod & Judaism

 

King Herod was officially designated by Caesar Augustus and then sanctioned by the Roman Senate to rule Judea. Herod died between a lunar eclipse and the Jewish Passover while Augustus was still ruling Rome, according to Josephus.[1]

Gospels Matthew and Luke report that Herod was alive when Jesus of Nazareth was born in Bethlehem. Matthew added that Joseph and Mary with Jesus escaped Herod’s wrath by hiding in Egypt until the King died soon thereafter.[2]

Establishing the date of the lunar eclipse through the science of astronomy along with Jewish Passover dates would substantiate the historical account of Josephus. Moreover, identifying the end of King Herod’s rule would corroborate the Gospel accounts and also potentially establish the birth year of Jesus of Nazareth.

“But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised a sedition with his companions, alive. And that very night, there was an eclipse of the moon.”[3]

“…and when the public morning for the king was over…at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover…”[4] – Josephus

Secular history has long advocated the year of King Herod’s death as 4 BC.[5] That year is reckoned from published copies of Josephus’ Antiquities going back to 1544. These printed copies say one of Herod’s sons, Philip, died in the 20th year of the reign of Tiberius after ruling for 37 years.[6]

Upon the death of Augustus, Tiberius reigned as Caesar from 14-37 AD. The secular year of 4 BC for determining Herod’s death uses the reverse calculation for the beginning of Philip’s 37-year rule (14 + 20 = 34 AD – 37 = 4 BC).[7]

Upending the 4 BC date reckoning was Biblical hobbyist David Beyer. He traveled to various libraries around the world that held older handwritten copies of Antiquities and discovered that all handwritten copies originally stated Philip died in the 22nd year of the reign of Tiberius.

Beyer’s discovery adjusts the beginning of Philip’s rule to the years of 2-1 BC, thus the time of Herod’s death. His discovery is also consistent with Josephus’ two other statements in Antiquities and Wars that Tiberius died after serving as Caesar “twenty-two years, five months and three days,” historically dating to early 36 AD placing Herod’s death in 1 BC.[8]

Key to the timeline for secular historians is a lunar eclipse that coincided with this traditional Antiquities date reckoning. NASA’s astronomy lunar eclipse data for Jerusalem confirms a partial, less-than-half lunar eclipse occurred on March 13, 4 BC, between 1:32 am and 3:50 am. Slightly less than four weeks later, Passover fell on April 10th.[9]

NASA’s astronomy data provides a game-changing fact that supports Beyer’s discovery. January 9, 1 BC, there was a full lunar eclipse that began over Jerusalem at 10:22 pm spanning to 3:53 am, January 10.[10] The Passover in 1 BC was observed on April 6, twelve and half weeks later.[11]

Archeological, historical and astronomy records tracing to 2 BC coincide with other historical timeline events. The Silver Anniversary of Caesar Augustus and his Pater Patriae registration decree; archeological discoveries of Quirinius governing in Syria; and the Battle of Actium marking the beginning date of Herod’s reign.[12] NASA’s data also shows a rare planetary occultation conjunction that formed an extraordinary, elongated star in June, 2 BC.

Aside from the partial lunar eclipse in 4 BC, finding other known secular historical events to corroborate secular year’s timeline has proven to be challenging. Attempts to explain the registration decree by Augustus and Quirinius governing in Syria have required complicated, varying explanations.[13] Astronomical events that might explain “His star” took place in previous years prior to 4 BC.

One historical factor may tip the scales in favor of the actual year of the timeline. Josephus described in detail events that transpired between the lunar eclipse and the Passover. Could all the events have taken place in less than four weeks…or would the twelve and half weeks in 1 BC be more realistic?

After the lunar eclipse, Herod’s loathsome bowel and gangrenous groin condition compelled him to seek therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief, he soaked in a full vat of oil at back at his palace in Jericho.[14] After all treatments failed, Herod welcomed the relief of death.

Herod attempted suicide, but was thwarted by his cousin who happened upon the act. The King’s jailed son, Antipater, mistook the cousin’s loud screaming thinking Herod had died and tried to bribe the jailer to be released. Instead, the jailer told the King and Antipater was immediately executed.[15] Five days after Antipater’s execution, Herod succumbed to his wretched fatal condition.[16]

Many traveled to Herod’s funeral in Jericho from throughout Judea and from other countries that included foreign dignitaries and militaries.[17] Slowly advancing, the funeral procession lasted for many days to Herod’s final resting place in Herodium 30 miles away.[18]

One of Herod’s sons, Archelaus, extended the mourning period to seven days followed by giving a feast for all the people in Judea.[19] When the Passover festival occurred days later, Archelaus took the opportunity to sail away to Rome with his family to escape the threatening chaos that bubbled up from Herod having executed 40 insurrectionists the night of the lunar eclipse.[20]

A lunar eclipse is the basis of both scenarios. A partial lunar eclipse in 4 BC followed by the Passover less than 4 weeks later vs. a full lunar eclipse in 1 BC with the Passover 12½ weeks later.

Factoring in the NASA lunar eclipse data with the account of Josephus and the Jewish Passover, did Herod die in 4 BC or 1 BC?

 

Updated October 13, 2023.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Josephus, Flavius. Antiquities of the Jews. Book XVII, Chapters VI, XIX Trans. and commentary.  William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  CR Josephus, Flavius. Wars of the Jews. Book I, Chapter XXXIII. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[2] Matthew 2; Luke 1.  Total Lunar Eclipse. Pilot&Today. image. 2014. <https://cdn.steamboatpilot.com/wp-content/uploads/sites/8/2017/06/TotalLunarEclipse_122110.jpg>  
[3] Josephus. Antiquities. Book XVII, Chapter VI.4
[4] Josephus. Wars. Book II, Chapter 1.2-3
[5] Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2, pp 526-531. 1983.  RedatedKings.com. n.d.  <http://www.redatedkings.com/postings/Bernegger.pdf>  Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. 2003. <http://askelm.com/star/star000.htm#_edn11%3E%20%3Chttp://web.archive.org/web/20170111193244/http://www.askelm.com/star/star001.htm>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. Volume 1. pp 400, 416. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>  Jachowski, Raymond. Academa.Edu. “The Death of Herod the Great and the Latin Josephus: Re-Examining the Twenty-Second Year of Tiberius.” n.d. <https://www.academia.edu/19833193/The_Death_of_Herod_the_Great_and_the_Latin_Josephus_Re_Examining_the_Twenty_Second_Year_of_Tiberius
[6] Josephus. Antiquities. Book XVIII, Chapters IV.6; V.4.  Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” Chronos, Kairos, Christos II. 1998.   < http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>
[7] “Tiberius.” BBC. 2014. <http://www.bbc.co.uk/history/historic_figures/tiberius.shtml> Schurer. A History of the Jewish People in the Time of Jesus Christ. p. 358. Josephus. Antiquities. Book XVIII, Chapter VI.6-8, 10.
[8]Josephus. Antiquities. Book XVIII, Chapter II. 2; Chapter VI.5.  Josephus. Wars. Book I, Chapter XXXIII.8.
[9] Espenak, Fred. “Javascript Lunar Eclipse Explorer.” NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.” Mark Kidger`s Comet and Asteroid Observing Home Page. n.d.  <http://www.observadores-cometas.com/cometas/Star/Passover.html
[10] Espenak. “Javascript Lunar Eclipse Explorer.”  NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100.  Espenak. “NASA TP-2009-214172.” n.d.  <https://eclipse.gsfc.nasa.gov/5MCLEmap/-0099-0000/LE0000-01-10T.gif
[11] Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  Mark Kidger`s Comet and Asteroid Observing Home Page.
[12] Gertoux, Gerard. “Dating the two Censuses of Quirinius.” 2018. Academia.edu.  <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Josephus. Antiquities.  Book XVII. Chapter VII. Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.”  UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php
[13] Davis, John D. “Quirinius” (Quirinus), cwui-rin’i-us, Publius Sulpicious.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. IX: Petri – Reuchlin. 1953. <http://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vi.xii.htm>  Ramsay, William M.  “Was Christ Born in Bethlehem?” Chapter 11. 2010. <http://biblehub.com/library/ramsay/was_christ_born_in_bethlehem/index.html> Schaff, Philip. “Chronology of the Life of Christ.” History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. Chapter 2. 1890.  Christian Classics Ethereal Library. 1 June 2005. <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html> Sieffert, F. “Census.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. II:  Basilica – Chambers. 1952. <http://www.ccel.org/s/schaff/encyc/encyc02/htm/iv.vi.ccxxx.htm
[15] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII.   “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html
[16] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[17] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book I, Chapter XXXIII.
[18] Josephus. Antiquities. Book XVII, Chapter VIII, * footnote.  Josephus. Wars. Book I, Chapter XXXIII.  “Highways and Roads of Palestine.” Bible-history.com. Map. n.d. <https://www.bible-history.com/geography/ancient-israel/herodium.html>
[19] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book II, Chapter I.
[20] Josephus. Antiquities. Book XVII, Chapter IX-X.  Josephus. Wars. Book II, Chapter I-II.

An Unusual Roman Census Decree By Caesar Augustus

 

Traditional Nativity stories refer to the “census” decreed by Caesar Augustus. It was the motivation for Joseph to take Mary in her late eighth month of pregnancy to travel to Bethlehem 90-miles away where Gospel Nativity accounts of Matthew and Luke report she gave birth to Jesus of Nazareth.

LK 2:1-3 “Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city.” NASB

Derived from the Latin word censēre is the English word “census.” The word “census” is not used in many Gospel English translations for good reason – nowhere in the original Greek texts is found the Latin word censēre.[1]

As a parallel comparison in the four voluminous works by Jewish historian Josephus, only one similar event is referenced in Antiquities of the Jews. Moses “numbered” the Hebrew army, but Josephus didn’t use the word “census.”[2]

Only two possibilities for Greek equivalents are words apographo and apographe, each with very similar meanings.[3] One word is a process activity and the other is a document record while both words have been interchangeably translated in English Bibles with five variations of “census,” “registered,” “enrolled,” “numbering,” and “taxed.”[4]

As a verb in Luke 2:1 and 3, apographo means an activity to “write off (a copy or list), i.e. enrollment,” an enrollment activity. Used in Luke 2:2 as a noun, apographe is “an enrollment, by implication an assessment,” an enrollment record – activity vs. record.

Res gestae divi Augusti

Backdrop to the historical context of a Roman census are the multiple facets associated with a censēre where enumeration of Roman citizens was the prized objective. Augustus took three lustrum Roman censuses during his 44-year reign. In Caesar’s own words:

“When I was consul the fifth time (29 B.C.E.), I increased the number of patricians by order of the people and senate. I read the roll of the senate three times, and in my sixth consulate (28 B.C.E.) I made a census of the people with Marcus Agrippa as my colleague. I conducted a lustrum, after a forty-one year gap, in which lustrum were counted 4,063,000 heads of Roman citizens. Then again, with consular imperium I conducted a lustrum alone when Gaius Censorinus and Gaius Asinius were consuls (8 B.C.E.), in which lustrum were counted 4,233,000 heads of Roman citizens. And the third time, with consular imperium, I conducted a lustrum with my son Tiberius Caesar as colleague, when Sextus Pompeius and Sextus Appuleius were consuls (14 A.C.E.), in which lustrum were counted 4,937,000 of the heads of Roman citizens.” – The Deeds of Divine Augustus [5]

Roman lustrums involved a lesser known religious component. A sacred ceremony at the conclusion of a lustrum involved the Censor offering a sacrifice to the god Mars on behalf of Rome’s citizens.[6]

Taxation comes into play because data collection from a censēre was typically used as the basis to initiate a tax valuation, an assessment or appraisal. A Roman procurator was then responsible for actual tax collection activities managed through local authorities.[7]

Publicani purchased franchise rights to collect taxes through an auction held in Rome.[8] Abuses of tax collection were rife, a natural consequence of the Roman tax collection system.

A franchise inherently involves making a profit, but Rome didn’t care about how the proceeds were collected as long as the government received its expected revenue. This opened the door to dishonest and abusive behaviors to collect more revenue than was necessary by the franchise owner’s tax collection agents known as publicans, the despised tax collectors of the Gospels such as was the Disciple Matthew.[9]

Aligning with secular historical timelines seems to pose a conflict with these two Gospels. Historians, religious scholars, and detractors take varied and opposing positions; however, virtually all believe both Herod and Augustus had to be alive when Jesus was born. Further complicating the picture is the controversy surrounding the date of Herod’s death.

Luke corroborates Matthew as Herod being alive and adds two more dating parameters – the “census” and Quirinius factors.[10] According to Luke, the birth of Jesus occurred when Quirinius governed in Syria making the year 8 BC too soon under known or possible secular historical scenarios for Quirinius to be a governor.

Secular history places Herod’s death in 4 BC based on reckoning from the printings of Josephus’ Antiquities. Reckoning is based on the anchor date of the 20th year of the reign of Tiberius in-spite-of two other entries in Antiquities and Wars recording that Tiberius died in his 22nd year.[11]

Major world libraries holding handwritten manuscript copies of Antiquities predating the printings were personally investigated and reviewed by historian buff David Beyer. He discovered that all 31 copies of existing handwritten manuscripts actually say Herod’s death occurred during the 22nd year of Tiberius, not the 20th year.[12]

Not uncommon were errors in transcribing manuscript documents according to Westcott and Hort, experts in literary analysis. The 2-year difference translates into Herod’s death occurring in 2 BC or early 1 BC, not 4 BC.[13]

Dr. Earnest Martin’s research points to a special set of circumstances in 2 BC.[14] Rome was in the height of its glory commemorating the 750th anniversary of its founding and was the same year as the Silver Jubilee reign of Caesar Augustus.

Roman history records the Senate bestowed upon their emperor the honor of Pater Patriae, an honor Augustus considered to be one the highlights of his reign listed in The Deeds of Divine Augustus. Martin asserts that to underscore this honor, the Roman Senate had Augustus decree a “registration” to be taken of the entire Roman Empire claiming allegiance to him as Pater Patriae.[15]

Historian expert Gerard Gertoux conducted independent research that corroborates the findings of Beyer and Martin. Gertoux concluded that Luke’s “census of the world” occurred in 2 BC and was not for taxation purposes.

Gertoux determined that Caesar’s motivation for the “census” was to quantify the entire resources of Rome as part of his breviarium totius imperii. Eventually this was to be read at his funeral along with the unveiling of his Res gestae divi Augusti (The Deeds of Divine Augustus).[16]

Research evidence produced by Beyer, Martin and Gertoux establishes a 2 BC timeline for a special “census” registration decreed by Augustus that occurred before the death of King Herod in late 2 BC or early 1 BC. These findings are consistent with dating parameters documented in the accounts of Matthew and Luke – Herod’s reign; reign of Augustus and his census decree; governing of Quirinius in Syria plus one other dating parameter, the Star corroborated by NASA data.

Perhaps the strongest evidence of Luke’s reference of a registration decree issued by Augustus has nothing to do with history and is best presented with a question.

How likely is it that Joseph would risk taking Mary, a young almost 9-month pregnant teenage girl, away from her comfortable home and family on a difficult, treacherous week’s long journey on the back of a donkey to Bethlehem 90 miles away knowing it was quite possible that Mary could give birth in the wilderness along the way – unless the Town Crier’s announcement of Augustus’ decree gave them no other choice?[17]

 

Updated January 26, 2024.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “Census.”  Merriam-Webster. 2018. <https://www.merriam-webster.com/dictionary/census
[2] Josephus, Flavius. Antiquities of the Jews. Book 3, Chapter 12.4. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[3] Luke 2:1-4.  Net.bible.org. Greek text. “apographo <583>” and “aprographe <582>.” n.d. <http://lexiconcordance.com>  Smith, William; Wayte, William; Marindin, G.E., Ed. A Dictionary  of Greek and Roman Antiquities. 1890. “apographe.” <https://books.google.com/books?id=Cu89AAAAYAAJ&pg=PA403&lpg=PA403&dq=greek+word+for+census&source=bl&ots=LM1MjmCiJt&sig=1_yjJgyNxcCcSWZvf0QK69IJuMw&hl=en&sa=X&ved=0ahUKEwjx0oPA04DYAhXo6YMKHebvAEwQ6AEIejAK#v=onepage&q=register&f=false>
[4] NASV, NRSV, ASV, BBE, KJV.  Bunson, Matthew.  Encyclopedia of the Roman Empire. “Censor; Census.” <https://archive.org/details/isbn_9780816045624
[5] Augustus, Caesar.  The Deeds of the Devine Augustus (Res gestae divi Augusti). #8. Trans. Thomas Bushnell. 1998. <http://classics.mit.edu/Augustus/deeds.html>
[6] “Lustrum.” Livius.org. Ed. Jona Lendering. 2018. <http://www.livius.org/concept/lustrum>  Bunson. Encyclopedia of the Roman Empire. “Censor, Census.”
[7] Smallwood, E. Mary.  The Jews Under Roman Rule: From Pompey to Diocletian. 2nd Ed. 1981. pp 151-152. http://books.google.com/books?id=jSYbpitEjggC&lpg=PA151&ots=VWqUOinty4&dq=census%20Syria%20Rome&pg=PP1#v=onepage&q&f=false Smith, William. “Dictionary of Greek and Roman Geography.” 1901. 3rd Ed., Vol. 1. “Censor”, “Publicani” and “Vectigalia.” <https://books.google.com/books?id=Cu89AAAAYAAJ&pg=PA403&lpg=PA403&dq=greek+word+for+census&source=bl&ots=LM1MjmCiJt&sig=1_yjJgyNxcCcSWZvf0QK69IJuMw&hl=en&sa=X&ved=0ahUKEwjx0oPA04DYAhXo6YMKHebvAEwQ6AEIejAK#v=onepage&q=census&f=false “Procurator.” Livius.org. Ed. Jona Lendering. 2018. <http://www.livius.org/concept/procurator>
[8] Smallwood.  The Jews Under Roman Rule. p 152.
[9] Matthew 9; Luke 5. Smith, W. Dictionary of Greek and Roman Antiquities. “Censor.” “Publicani” and “Vectigalia.”
10] Matthew 2; Luke 1. Smallwood. The Jews Under Roman Rule. Appendix E, p 568.
[11] Josephus.  Antiquities of the Jews. Book XVIII, Chapter II. 2, VI.5.  Josephus. Wars. Book I, Chapter XXXIII.8. Chapters IV.6 and V.4.  Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2. 1983. pp 526-531. <http://www.redatedkings.com/postings/Bernegger.pdf> Schurer, Emil. A History of the Jewish People in the Time of Jesus Christ. Volume 1. 1890. pp 464-465, footnote 165. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false> Doig, Kenneth F.  New Testament Chronology. 1990. Chapter 4.<http://nowoezone.com/NT_Chronology.htm>  Jachowski, Raymond. Academa.Edu. “The Death of Herod the Great and the Latin Josephus: Re-Examining the Twenty-Second Year of Tiberius.” n.d. <https://www.academia.edu/19833193/The_Death_of_Herod_the_Great_and_the_Latin_Josephus_Re_Examining_the_Twenty_Second_Year_of_Tiberius
[12] Chase, Jeffrey S. “The Gutenberg Printing Press.” n.d. <http://www.cs.duke.edu/~chase/cps49s/press-summary.html>
[13] Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” pp 90-93, 95-96.  <http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false> Wolfram, Chuck. “The Herodian Dynasty.” 2004. <http://web.archive.org/web/20151013221102/http:/freepages.history.rootsweb.ancestry.com/~cwolfram/herod> Westcott, Brooke F. & Hort, John A. The New Testament in the Original Greek – Introduction | Appendix. pp 4-7. 1907. <https://books.google.com/books?id=gZ4HAAAAQAAJ&printsec=frontcover&dq=The+New+Testament+in+the+Original+Greek&hl=en&sa=X&ved=0ahUKEwiOjMvk3fjXAhUE5yYKHSTHC5wQ6wEIOjAD#v=onepage&q=The%20New%20Testament%20in%20the%20Original%20Greek&f=false> Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. <http://askelm.com/star/star000.htm#_edn11>  Jachowski. “The Death of Herod the Great and the Latin Josephus: Re-Examining the Twenty-Second Year of Tiberius.”
[14] Gertoux, Gerard. “Dating the two Censuses of Quirinius.”  n.d.  pp 6-7. <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Stevenson, Tom R. “Acceptance of the Title Pater Patriae in 2 BC.” <https://www.academia.edu/21863060/Acceptance_of_the_Title_Pater_Patriae_in_2_BC
[15] Augustus. The Deeds of the Devine Augustus. #35.  “pater patriae.”  Nova Roma. 2017. <www.novaroma.org/nr/Pater_Patriae_(Nova_Roma)>  “pater patriae.” Encyclopædia Britannica. 2018. <https://www.britannica.com/topic/pater-patriae> Martin. The Star of Bethlehem. Chapter 13.  Mosley, John. “Common Errors in ‘Star of Bethlehem’ Planetarium Shows.” Reprint from Planetarian, Third Quarter 1981. <http://www.ips-planetarium.org/?page=a_mosley1981> Gertoux. “Dating the two Censuses of Quirinius.” p 7.
[16] Gertoux. “Dating the two Censuses of Quirinius.”  pp 6-7.  Davis, William Steams, ed.  Readings in Ancient History: Illustrative Extracts from the Sources. Vol. II: Rome and the West. 1912-13. pp. 166-172. <http://www.fordham.edu/halsall/ancient/14resgestae.asp>  Schaff, Philip. “Chronology of the Life of Christ.”  History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. 1890. Chapter 2, Sec 16.  <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html>
[17] “Distance between Nazareth and Bethlehem.” DistanceFromTo.net. 2018. <https://www.distancefromto.net/between/Nazareth/Bethlehem> “What is the distance between Nazareth and Bethlehem?” Reference.com. 2017. <https://www.reference.com/geography/distance-between-nazareth-bethlehem-6ac7e95c8360c7c7#> Bing.com/maps. Modern day mileage calculation from Bethlehem to Nablus (Nazareth) <https://binged.it/2mNpBy8>  Smallwood, E. Mary.  The Jews Under Roman Rule: From Pompey to Diocletian. p 152. 1981.<http://books.google.com/books?id=jSYbpitEjggC&lpg=PA151&ots=VWqUOinty4&dq=census%20Syria%20Rome&pg=PP1#v=onepage&q&f=false>  Tarwacka, Anna. “The consequences of avoiding census in Roman law.” 2013. <https://www.academia.edu/5525859/The_consequences_of_avoiding_census_in_Roman_law>