Matthew’s Nativity – An Investigative Breakdown
Easy to forget, the Christmas Nativity story didn’t happen in a single night – it is a time-lapsed compilation of what took place over many weeks, if not months. Two Gospels, Luke and Matthew, are the sources of the Nativity story.
Luke’s account starts just before the birth of Jesus of Nazareth ending when he was about a month old. Matthew’s account starts later, “Now after Jesus was born…” No longer in a stable, “when they had come into the house, they saw the young Child with Mary His mother.”
Setting the scene, Herod, King of Judea, was in his Jerusalem palace rather than one of his three other palaces in Herodium, Jericho and Caesarea. Soon he would move to Jericho to live out his final days with a most miserable health condition.
As strange as it may seem to have purveyors of mysticism in the story of Jesus, Matthew writes, “Wise men from the East came to Jerusalem,” in some translations appearing as “Magi.” According to the Talmud, magi were from Persia, also known as “fire worshippers” and “Guebers.” Magi had a long history of persecuting the Jews making them well-known, feared and disliked.
Calling upon the King, the Magi were promptly welcomed into his palace. After all, magi were highly regarded in the former Persian and Greek Empires as “king makers,” according to Plato.
Greek Hellenism accepted all religions, especially Zoroastrianism with its magian priests who had a reputation for their ability to read the stars and make accurate predictions. Herod openly embraced Hellenism even incorporating Greek inscriptions and architectural features in the enhanced Jewish Temple causing great consternation with the Jews.
These king-makers said something most alarming, shocking to King Herod. The Magi announced the reason for their visit and asked:
MT 2:2 “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him.” (NKJV)
Any king, especially Herod, would be distressed when these king-maker Magi said they were looking for a young “King of the Jews.” And, they didn’t use future tense; rather present tense – he was already a king. More disconcerting, the Magi said they had “come to worship Him” which seemed very likely the people might want to do the same.
Word of what the Magi had said leaked out to the people of Jerusalem. Not surprisingly they were also “troubled,” at the very least, because the rumor mill presented an air of uncertainty which always worries a populace. In this case, if the child was the foretold Messiah, that speculation certainly stirred the pot even more.
Herod’s next action clearly demonstrates he believed the Magi when he “gathered all the chief priests and scribes together asking them where the Christ was to be born.” A difference in language is of special note. The Magi inquired about the birth of a “King of the Jews” while Herod’s quote uses the Greek word Christos meaning Messiah.
Whether this difference in language is attributable to Matthew or if Herod connected the dots concluding the King of the Jews meant the Messiah, it didn’t make any difference. The chief priests and scribes understood what Herod was asking as evidenced by their specific answer.
Jewish chief priests and scribes – members of the Jewish leadership – reported to Herod that a Ruler was prophesied to be born “In Bethlehem of Judea.” Unambiguous, their answer included a quote from the prophecy of Micah 5:2:
MT 2:5-6 “In Bethlehem of Judea, for thus it is written by the prophet: ‘But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.’”
Reaction by Herod was telling. For the King, based on the response by the Jewish religious experts, there was only one course of action – eliminate the threat.
Previous mention by the Magi that they had seen “his star” was initially not an attention-getting detail overshadowed by the bombshell statement there was another King of the Jews. Now the “star” detail was important to Herod.
Herod took it at face value that the Magi did, in fact, see “his star.” Undoubtedly, they saw something in the night sky compelling them to travel hundreds of miles “from the East.” But, the Magi they didn’t say when they had seen “his star.” The King realized the time of the star’s appearance would determine the child’s age.
Wanting this single detail, Herod “secretly called the wise men” – to “determine from them what time the star appeared.” The Magi still hadn’t yet received an answer to their own question and agreed to meet with Herod again.
Information from the secret meeting served to be useful to both sides. Herod “sent them to Bethlehem” thereby providing the Magi with the location of the child. In return, Herod was able to determine when the Magi saw “his star” and thus the age of the child.
Cunningly, Herod told the Magi, “when you have found Him, bring back word to me, that I may come and worship Him also.” Herod worshiped no one or thing – the trap was set. As for the Magi:
MT 2:9-10 “When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy.”
A second appearance of the “star” is a solid clue that opens the door for the science of astronomy to plausibly explain the “star.” An extremely rare series of stellar conjunctions occurred during an 18-month period in 3-2 BC centered around Jupiter. Known as the “king star,” Jupiter came into two extremely close conjunctions 9 months apart with Venus, known as the mother or Queen star.
Jupiter’s movement through the night sky after the second occultation (overlapping/fused) conjunction on June 17, 2 BC, continued its odyssey. Jupiter’s celestial path moved into a retrograde U-turn in the southwestern sky.
From the vantage point of Jerusalem, Jupiter appeared to stop over Bethlehem beginning December 25, 2 BC, lasting until January 2, 1 BC. Minimal nightly movement would have been indistinguishable giving it the illusion of stopping in its position.
Finding the child in Bethlehem was probably not difficult – in a small town, everyone knows what’s what, just ask. Finding Jesus, the Magi “fell down and worshiped Him. And when they had opened their treasures, they presented expensive gifts to Him: gold, frankincense, and myrrh.”
Perhaps the most telling details of the Nativity story – Magi had traveled hundreds of miles to find and worship a child they described as the “King of the Jews” presenting him with very expensive gifts. Who would do this, much less for just a child? Considering the Magi’s reputation as “king-makers” and adversaries of the Jews, it was all the more remarkable.
King Herod’s perspective was completely different. He believed the Magi and took dramatic, merciless action to eliminate the threat to his kingdom.
MT 2:16 “Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.”
Now it becomes clear why Herod wanted to determine the age of the child. The King had undoubtedly believed the Magi and realized they had deceived him whereupon he took the drastic action of commanding all the children 2 years old and younger in the districts of Bethlehem to be killed. The 2-year range to remove any room for error fits Herod’s ruthless, cruel profile.
More than capable of such evil deeds, there were no bounds for Herod. He had killed countless Jews for simply disobeying lesser Jewish law, not to mention killing his brother, three sons, a former Jewish High Priest, and plotted to have all the “principal men” of Judea killed upon his own death.
Oft overlooked is a key critical detail provided by Matthew. The Gospel specifically names Archelaus as the successor to King Herod, a fact completely consistent with secular history.
At least 20 specific details are laid out in a logical sequence in 16 verses, much that is corroborated by history and science. Does this strengthen the credibility to Matthew’s account that sets the stage for presenting the Gospel of Jesus of Nazareth?
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All Bible quotes are from the New King James Version.
 Matthew 2; Luke 2.
 Matthew 2:1.
 Matthew 2:11.
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 Matthew 2:7.
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Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Associates for Scriptural Knowledge. 2003. Chapter 4. Larson, Frederick A. The Star of Bethlehem. 2014. <http://www.bethlehemstar.net/setting-the-stage/why-are-we-hearing-this-now> Haley, A. S. “The Star of Bethlehem and the Nativity.” Anglican Curmudgeon. 2009. <http://web.archive.org/web/20171016111146/http://www.newmanlib.ibri.org/Papers/StarofBethlehem/75starbethlehem.htm>
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 Matthew 2:22.