Herod’s Death, a Lunar Eclipse and Passover – What Year?

King Herod died between a lunar eclipse and the Passover, according to Josephus.[1]Matthew and Luke Gospels say Herod was alive when Jesus of Nazareth was born in Bethlehem; Matthew adding the King died before Joseph and Mary with their child Jesus came out of hiding in Egypt.[2]

Establishing the date of the lunar eclipse through the science of astronomy would substantiate Josephus’ historical account, more so corroborate the Gospel accounts and establish the birth year of Jesus of Nazareth.

 “But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised a sedition with his companions, alive. And that very night, there was an eclipse of the moon.” [3]

  “…and when the public morning for the king was over…at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover…”[4] – Josephus

Secular history has long advocated the year of King Herod’s death as 4 BC.[5] That year is reckoned from published copies of Josephus’ Antiquities going back to 1544 saying one of Herod’s sons, Philip, died in the 20th year of the reign of Tiberius after ruling for 37 years.[6]

Two of Herod’s sons, Antipas and Archelaus, had both laid claim to the throne after the King died.[7] Caesar, a beneficiary of millions from Herod’s will, heard their appeals in Rome.[8] Augustus’ delayed Solomon-esk decision split the kingdom to be ruled by the three sons of Herod rather than a single king – Archelaus to rule over one-half of Judea including Jerusalem, Philip and Antipas to rule over the other half of the kingdom.[9]

Tiberius reigned as Caesar from 14-37 AD taking the reverse calculation of the beginning of Philip’s 37-year rule to 4 BC, the year of Herod’s death.[10] Key to this timeline for historians is a lunar eclipse that coincided with the traditional Antiquities date reckoning.

NASA lunar eclipse data for Jerusalem confirms a partial, less-than-half lunar eclipse occurred on March 13, 4 BC, between 1:32am and 3:50am. Slightly less than four weeks later, Passover fell on April 10th.[11]

Upending the 4 BC date reckoning was Biblical hobbyist David Beyer. He traveled to the various libraries around the world holding older handwritten copies of Antiquities and uncovered that all handwritten copies originally stated Philip died in the 22nd year of the reign of Tiberius. The discovery adjusts the beginning of Philip’s rule to the years of 2-1 BC, the time of Herod’s death.

January 9, 1 BC, a full lunar eclipse began over Jerusalem at 10:22pm spanning to 3:53am, January 10th.[12] NASA’s astronomy data is a potential game-changing fact aligning with the adjusted 2-1 BC date reckoning for Herod’s death based on Beyer’s discovery. The Passover in 1 BC was observed on April 6th, twelve and half weeks later.[13]

Archeological, historical and astronomy records tracing to 2 BC coincide with other Gospel timeline events. The Silver Anniversary of Caesar Augustus and his Pater Patriae registration decree; archeological discoveries of Quirinius governing in Syria; and the Battle of Actium marking the beginning date of Herod’s reign all land in the 2-1 BC time frame.[14] NASA’s data also shows a rare planetary conjunction formed an extraordinary, elongated star in June, 2 BC.

Aside from the partial lunar eclipse in 4 BC, finding other known secular historical events to corroborate that year’s timeline has proved to be challenging. Attempts to explain the registration decree by Augustus and Quirinius governing in Syria have required complicated, varying explanations.[15] Astronomical events that could explain “His star” took place in previous years.

One historical factor may tip the scales in favor of the actual year. Josephus described in detail events that transpired between the lunar eclipse and the Passover.  A question about the 4 BC timeline, could all these events have taken place in less than four weeks or would the twelve and half weeks in 1 BC be more realistic?

Herod’s loathsome bowel and gangrenous groin condition compelled him to seek therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief, he soaked in a full vat of oil at his palace in Jericho.[16] After all treatments failed, Herod welcomed the relief of death.

Letters were sent by Herod summoning “all the principal men of the entire Jewish nation” to his palace in Jericho [17] Surmising the people would all rejoice at his death, the king had the “principal men” locked inside the Jericho hippodrome and gave orders to have them killed with darts as soon as he died.[18]

The cruel nature of Herod worsened – to ensure that the whole nation would fall into deep mourning, he also plotted to kill one member of each family in Judea.[19] Diverting his attention from this connivance, a letter from Caesar temporarily uplifted his spirits.[20] Acme, Herod’s wicked daughter-in-law, had been executed and Caesar granted the King permission to either banish or execute her husband, Herod’s own hated son, Antipater.

Hastening the anticipated relief of death, Herod attempted suicide. His cousin happened upon the act, intervened and began screaming which echoed through the halls of the palace. Antipater, thinking Herod had died, tried to bribe the jailer for his release; the jailer instead told Herod who had Antipater immediately executed.[20]

Five days after Antipater’s execution, Herod succumbed to his wretched fatal condition.[22] All these things occurred after the eclipse up unto Herod’s death. What transpired next before the Passover would have taken even more weeks.

Fortunately for the principle men of Judea locked in the Hippodrome, Herod’s order to kill them after he died was not carried out. Salome, Herod’s sister, and her husband told the guards the king had changed his mind before he died.

Many traveled to the funeral in Jericho from throughout Judea including 500 domestic servants and freed men; from other countries were foreign dignitaries and militaries.[23] Slowly, the funeral procession lasted for many days to Herod’s final resting place in Herodium 30 miles away.[24]

Archelaus afterwards extended the mourning period to seven days followed by giving a feast for all the people.[25] Soon thereafter, chaos and sedition broke out in the days approaching the Passover with passions still simmering from Herod’s executions of the Jewish insurrectionists weeks earlier. Archelaus dispatched military forces to quell the unrest resulting in the death of 3000 rebels. During the Passover, Archelaus along with his family, sailed away to Rome to escape the threatening chaos.[26]

A partial lunar eclipse in 4 BC followed by the Passover less than 4 weeks later vs. a full lunar eclipse in 1 BC with the Passover 12½ later – which timeline marked by a lunar eclipse makes the most sense for the actual death year of Herod and consistent with the Gospels?

 

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REFERENCES:

[1] Josephus, Flavius. Antiquities of the Jews. Book XVII, Chapters VI, XIX Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  CR Josephus, Flavius. Wars of the Jews. Book I, Chapter XXXIII. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[2] Matthew 2; Luke 1.
[3] Josephus. Antiquities. Book XVII, Chapter VI.4
[4] Josephus. Wars. Book II, Chapter 1.2-3
[5] Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2, pp 526-531. 1983.  RedatedKings.com. n.d.  <http://www.redatedkings.com/postings/Bernegger.pdf>  Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. 2003. <http://askelm.com/star/star000.htm#_edn11%3E%20%3Chttp://web.archive.org/web/20170111193244/http://www.askelm.com/star/star001.htm>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. Volume 1. pp 400, 416. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>
[6] Josephus. Antiquities. Book XVIII, Chapters IV.6; V.4.  Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” Chronos, Kairos, Christos II. 1998.   <http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>
[7] Josephus. Antiquities. Book VII, Chapter IX.  Josephus. Wars. Book II, Chapter II.
[8] Josephus. Antiquities. Book VII, Chapter VIII.
[9] Matthew 14:3; Mark 6; Luke 3:1.  Josephus. Antiquities. Book VII, Chapters IX, XI.  Josephus. Wars. Book II, Chapters II, VI.
[10] “Tiberius.” BBC. 2014. <http://www.bbc.co.uk/history/historic_figures/tiberius.shtml> Schurer. A History of the Jewish People in the Time of Jesus Christ. p. 358.
[11] Espenak, Fred. “Javascript Lunar Eclipse Explorer.” NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.” Mark Kidger`s Comet and Asteroid Observing Home Page. n.d.  <http://www.observadores-cometas.com/cometas/Star/Passover.html>
[12] Espenak. “Javascript Lunar Eclipse Explorer.”  NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100.  Espenak. “NASA TP-2009-214172.” n.d.  <https://eclipse.gsfc.nasa.gov/5MCLEmap/-0099-0000/LE0000-01-10T.gif>
[13] Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  Mark Kidger`s Comet and Asteroid Observing Home Page.
[14] Gertoux, Gerard. “Dating the two Censuses of Quirinius.” 2018. Academia.edu.  <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Josephus. Antiquities.  Book XVII. Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.”  UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php;
[15] Davis, John D. “Quirinius” (Quirinus), cwui-rin’i-us, Publius Sulpicious.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. IX: Petri – Reuchlin. 1953. <http://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vi.xii.htm>  Ramsay, William M.  “Was Christ Born in Bethlehem?” Chapter 11. 2010. <http://biblehub.com/library/ramsay/was_christ_born_in_bethlehem/index.html> Schaff, Philip. “Chronology of the Life of Christ.” History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. Chapter 2. 1890.  Christian Classics Ethereal Library. 1 June 2005. <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html> Sieffert, F. “Census.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. II:  Basilica – Chambers. 1952. <http://www.ccel.org/s/schaff/encyc/encyc02/htm/iv.vi.ccxxx.htm>
[16] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII. “Tulul Abul Alayiq (Herodian Jericho) – Jericho.”  This Week in Palestine. Issue No. 102, October 2006.  <http://www.thisweekinpalestine.com/details.php?id=1948&ed=132&edid=132>  “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html
[17] Josephus. Antiquities. Book XVII, Chapter VI.5. CR Josephus. Wars. Book I, Chapter XXXIII.
[18] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[19] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[20] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[21] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[22] Josephus. Antiquities. Book XVIII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[23] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book I, Chapter XXXIII.
[24] Josephus. Antiquities. Book XVII, Chapter VIII, * footnote.  Josephus. Wars. Book I, Chapter XXXIII.  “Highways and Roads of Palestine.” Bible-history.com. Map. n.d. <https://www.bible-history.com/geography/ancient-israel/herodium.html>
[25] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book II, Chapter I.
[26] Josephus. Antiquities. Book XVII, Chapter IX-X.  Josephus. Wars. Book II, Chapter I-II.

King Herod’s Death Year – 4 BC or 1 BC?

Jesus of Nazareth was born during the lifetimes of three historical names referenced in the Nativity accounts of Matthew and Luke.[1]  Herod’s death being the first becomes the lynch pin date used to determine the birth year of Jesus. Not without controversy, it has posed a challenge for believers and detractors alike.

Antiquity had no standardized calendar, as such timelines and dates were linked to well-known historical events. Establishing the date of Herod’s death requires piecing together such clues as the reigns of Tiberius, King Herod and his son; the Battle of Actium; the Jewish religious calendar; astronomical data, etc.

Adding another level of complexity is “inclusive reckoning,” the question of whether a partial year was counted as a full year in historical references. The unsettled question brings to bear a plus or minus factor of a year.[2]

Herod’s death year is commonly calculated by historians using Josephus’ reference in Antiquities to his son, Philip, who began his regional reign, as did his two brothers Antipas and Aristobulus, after the King  died.[3]

“…Philip, Herod’s brother, departed this life, in the twentieth year of the reign of Tiberius after he had been tetrarch of Trachonitis, and Gaulonitis, and of the nation of Bataneana also thirty-seven years. – Josephus [4]

Tiberius began his reign in 14 AD, then adding 20 years lands in 34 AD to establish the year of Philip’s death. Subtracting 37 years of Philip’s rule backdates to the commonly accepted year for King Herod’s death in 4 BC.[5]

Josephus bookends Herod’s final days starting with a lunar eclipse the night he had 40 insurrectionists burned alive and dying just before the Passover that same year meanwhile describing in great detail events that occurred in the interim.[6] Some experts question whether all these things could have occurred in the span of only 4 weeks…

Drama of Herod’s final days is better than most movie scripts. A gripping scene in Jerusalem begins with rumors that Herod had died inciting insurrectionists to remove the long-hated sacrilege of Rome’s golden eagle insignia Herod had mounted over the Temple’s main gate.

Unfortunately for the insurrectionists, the King was not yet dead. Herod had the High Priest removed from office and 40 insurrectionists burned alive.[7] That very night was marked by the lunar eclipse.

Herod’s loathsome protruding bowels and gangrenous groin condition worsened. His physicians recommended therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief from the warm springs, his physicians recommended soaking in a full vat of oil at his palace in Jericho.[8]

Treatments failed and Herod welcomed the relief that death would bring. Preparing for his own death for one final glorious chapter in his life, the King sent letters throughout Judea summoning all “principal men” to Jericho:

“all the principal men of the entire Jewish nation, wheresoever they lived, should be called to him…a great number that came, because the whole nation was called, and all men heard of this call, and death was the penalty of such as should despise the epistles.”[9]

Misery soon overcame the King who decided to hasten the inevitable by suicide with a kitchen carving knife. His cousin saw what was about to happen, grabbed the King’s hand and began screaming.[10] 

Echoing screams throughout the halls of the palace were misinterpreted that Herod had died touching off a great wailing lamentation. The imprisoned Antipater, believing a twist of fate had now posited the kingdom into his grasp, promised his jailer fortunes to release him immediately. Instead, the jailer informed Herod who became enraged, beat his head and ordered Antipater to be promptly executed.[11]

Herod died 5 days later after Antipater’s execution.[12]News of the King’s death spread across Judea and to other nations. Meanwhile, a funeral bier was built of gold embroidered by “very precious stones of a great variety” and lined with purple material “of various contexture.”

International dignitaries and top military personnel including centurions, captains and officers; and full regiments of the Thracians, Germans, Galatians and Gauls all outfitted in full battle gear traveled to the King’s funeral in Jericho. An elaborate funeral and burial in Herodium which took many days; followed by a 7-day morning period, then a feast for the people of Judea.[13]

Consultant and Biblical hobbyist, David Beyer, compared the 1544 Gutenberg printings of Antiquities to two dozen predated, handwritten manuscripts. He discovered all these handwritten Antiquities manuscripts said that Philip died in the 22nd year of Tiberius, not the 20th year – a discovery that changes the traditional year of Herod’s death to the 2 BC timeframe.[14]

Historian Dr. Gerard Gertoux’s calculation derived similar results. Since Herod was 70 years old when he died, Gertoux determined his death occurred sometime between April, 2 BC, and March, 1 BC.[15]

Another calculation method is based on the Battle of Actium academically recognized as the year 31 BC which Josephus said in Wars of the Jews marked the 7th year of King Herod’s reign thereby backdating to 38 BC. Josephus further recorded that King Herod, like Philip, reigned for 37 years.[16] Simple math places Herod’s death in 1 BC.

NASA lunar eclipse data for Jerusalem shows a partial, less-than-half lunar eclipse did occur on March 13th, 4 BC.[17] Passover that year fell on April 10th, just four weeks later.[18]  Interestingly, however, is that a full lunar eclipse appeared over Jerusalem January 9-10, 1 BC, and the Passover was observed on April 6th, twelve and half weeks later.[19]

Historical records, archeological discoveries and astronomy data each landing in the 1-2 BC timeframe. Did Herod’s death actually occur in 1 BC, not 4 BC? If it did, then Jesus was born was in 2 BC.

 

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:
[1] Matthew 2. Luke 2.
[2] Gertoux. “Dating the Death of Herod.”  Pages 3-4.  Maier, Paul L. The New Complete Works of Josephus.   Trans. William Whiston.  Grand Rapids, MI:  Kregel Publications. 1999.  Dissertation 5, Appendix #38.  Google Books.  n.d. <http://books.google.com/books?id=kyaoIb6k2ccC&lpg=PP1&dq=the%20complete%20works%20of%20josephus&pg=PP1#v=onepage&q&f=false >  Ramsay. Was Christ Born in Bethlehem? Chapter 11 & end note.
[3] Josephus.  Antiquities of the Jews. Book XVII, Chapter XII; Book XVIII, Chapters V.
[4] Josephus.  Antiquities of the Jews. Book XVIII, Chapters IV.
[5] Whiston. The Works of Flavius Josephus, the Learned and Authentic Jewish Historian.” 1850. p 349 footnote.  <https://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&hl=en#v=snippet&q=349&f=false>  Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies. 1983. Vol. 34, no 2, pp 526-531, <http://www.redatedkings.com/postings/Bernegger.pdf>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. 1890. Volume 1, pp 464-465, footnote 165.  <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>  Doig, Kenneth F.  New Testament Chronology. 1990. Chapter  4. <http://nowoezone.com/NT_Chronology.htm
[6] Josephus, Flavius.  Antiquities of the Jews. Book VII, Chapters VI – IX.  The Complete Works of Josephus. 1850.  Google Books. n.d <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  Josephus, Flavius.  Wars of the Jews. Chapter XXXIII; Book II, Chapter I. The Complete Works of Josephus. 1850.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
[7] Josephus. Antiquities. Book XVII, Chapter VI, VII. Josephus. Wars. Book I, Chapter XXXIII.
[8] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII. “Tulul Abul Alayiq (Herodian Jericho) – Jericho.”  This Week in Palestine. Issue No. 102, October 2006.  <http://www.thisweekinpalestine.com/details.php?id=1948&ed=132&edid=132>  “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html
[9] Josephus. Antiquities. Book XVII, Chapter VI.5. CR Josephus. Wars. Book I, Chapter XXXIII.
[10] Josephus. Antiquities. Book XVII, Chapter VII. Josephus. Wars. Book I, Chapter XXXIII.
[11] Josephus. Antiquities. Book XVII, Chapter VII. Josephus. Wars. Book I, Chapter XXXIII.
[12] Josephus.  Antiquities.  Book XVII, Chapter VI-VII. Josephus. Wars. Book I, Chapter XXXIII.
[13] Josephus.  Antiquities. Book XVII, Chapters VII-VIII.  Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter I. Whiston. The Works of Flavius Josephus, the Learned and Authentic Jewish Historian.” 1850. p 450, footnote.  <https://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&hl=en#v=snippet&q=349&f=false>; “Highways and Roads of Palestine.” 2017. Map. Bible-history.com. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html>  San José, Juan Antonio Revilla. “On the Year of Herod’s Death.”  A partial translation from “La Fecha de Muerte de Herodes y La Estrella de Belén.” 1999.  Astrology of the New Centaurs.  <http://www.expreso.co.cr/centaurs/steiner/herod.html Smallwood, E. Mary. The Jews Under Roman Rule: From Pompey to Diocletian. 2nd Ed. 1981. p 104, footnote 158. <http://books.google.com/books?id=jSYbpitEjggC&lpg=PA151&ots=VWqUOinty4&dq=census%20Syria%20Rome&pg=PP1#v=onepage&q&f=false>; Reinhold, Roy A. “Other Scholarship Proving the Exact Date of Birth of Yeshua (Jesus), part 5.” Codes in the Bible. 2001. <http://www.ad2004.com/Biblecodes/articles/yeshuabirth5.html Jesus of Nazareth.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/8616-jesus-of-nazareth> Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” 1998. p 88. Chronos, Kairos, Christos II. Ed. Jerry Vardaman.  <http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>  Gertoux, Gerard. “Dating the death of Herod.” 2015 Academia.edu. <http://www.academia.edu/2518046/Dating_the_death_of_Herod/a>
[14] Beyer.  “Josephus Reexamined.” pp 86-87, 90-93, 95-96.  Wolfram, Chuck.  “The Herodian Dynasty.” 2004. <http://web.archive.org/web/20151013221102/http://freepages.history.rootsweb.ancestry.com/~cwolfram/herod Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. 2nd Ed. 2003. Chapter 13. A.S.K. (Associates for Scriptural Knowledge.  <://web.archive.org/web/20170917115234/http://www.askelm.com/star/star015.htm>
[15] Josephus. Antiquities. Book XV, Chapter V, Book XVII, Chapters VI – Chapter VIII.  Josephus.  Wars.  Book I, Chapter XXXIII.  “The Naval Battle of Actium.”  Livius.org. Ed. Jona Lendering. 2017. <http://www.livius.org/aa-ac/actium/actium.html>  “King Herod the Great.” Livius.org. 2017. <http://www.livius.org/he-hg/herodians/herod_the_great01.html>  “The Actium Project.” New World Encyclopedia. The University of South Florida and the Greek Ministry of Culture. Dir. William M. Murray.  Research Project. 1997.  <http://luna.cas.usf.edu/~murray/actium/brochure.html>  Chesser, Preston. “The Battle of Actium.” Ohio State University. 2002. <http://ehistory.osu.edu/articles/battle-actium>  Gertoux. “Dating the Death of Herod.” pp 6, 9, 11.  “HEROD I. (surnamed the Great).” Jewish Encyclopedia. 2011.  <http://www.jewishencyclopedia.com/articles/7598-herod-i>  Villalba i Varneda, Pere. The Historical Method of Flavius Josephus. 1986. p14.  <http://books.google.com/books?id=kdUUAAAAIAAJ&lpg=PA14&ots=2ek7SgCy2c&dq=josephus%2C%20battle%20of%20actium%2C%20herod&pg=PA14#v=onepage&q=josephus,%20battle%20of%20actium,%20herod&f=false>  Bernegger. “Affirmation of Herod’s Death in 4 B.C.”  San José, Juan Antonio Revilla. “On the Year of Herod’s Death.” Pages 14, 140.  “World History 50-0 BC.”  HistoryCentral.com.   MultiEducator, Inc.  n.d. <http://www.historycentral.com/dates/50bc.html
[16] Josephus. Antiquities.  Book XVII. Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.” UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php>  “Did Caesar and Cleopatra really have a son?” The Ancient Standard. 2010. <http://ancientstandard.com/2010/12/03/did-caesar-and-cleopatra-really-have-a-son>
[17] Espenak, Fred.  NASA Lunar Eclipse Website. 2007.  Asia and Asia Minor – Jerusalem, Israel; Century Selection -0001 – 0100.  <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html
[18] Martin. The Star of Bethlehem.  Chapter 13. Bernegger. “Affirmation of Herod’s Death in 4 B.C.”
[19] Espenak. NASA Eclipse Website. Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. Espenak, Fred.  “Six Millennium Catalog of Phases of the Moon.”  NASA Eclipse Website. n.d. Phase years Table 
“-0099 – 0000.” <https://archive.is/UsEwe>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  <http://www.observadores-cometas.com/cometas/Star/Passover.html>  Reinhold.  “Other Scholarship Proving the Exact Date of Birth of Yeshua (Jesus), part 5.”

 

Micah’s Unique Messiah Requirement

Micah the prophet is known for a single Messiah prophecy, one that is unique. Specific prophecies about the Messiah are rarely as clear as Micah’s.

Rarer still perhaps is anything that is common ground to those of great religious opposition. Strange bedfellows agree both on who the prophecy is about and the exact place where it is to be fulfilled. Image, a preeminent Jewish Rabbi sage; a powerful and ruthless King; Jewish scriptural experts from the era of Jesus; a Jewish religious academy of antiquity; and both Jewish and Christian Bible translations, all of one accord on this prophecy:

Micah 5:2 ( 5:1 in Jewish Bibles):

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto Me that is to be ruler in Israel; whose goings forth are from of old, from ancient days.– Jewish Publication Society[1]

And thou, Bethleem, house of Ephratha, art few in number to be reckoned among the thousands of Juda; yet out of thee shall one come forth to me, to be a ruler of Israel; and his goings forth were from the beginning, even from eternity.– Septuagint LXX[2]

But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.– New King James Version[3]

Not appearing in either Christian or Jewish Bible translations is the word “Messiah.” That is because Mashiach, the word for Messiah, does not appear in the Hebrew text.

One exception is Targum Jonathan, the Aramaic Talmud translation once recited side-by-side with the actual Hebrew text to the Jewish synagogue congregations.[4]  Mashiach is used in the translation based on the context of the prophecy (as translated into English): [5]

“Out of thee Bethlehem shall Mashiach go forth before me, to exercise dominion over Israel. Whose name has been spoken of Old from the day of Eternity.”

Translators rely on context during the translation process, especially with ancient Hebrew.[6] Who is the identity of the future Ruler of Israel to be sent by God “Whose name has been spoken of Old from the day of Eternity”? Answering a question with a question – is this a characteristic of a mortal?

Renowned Jewish sage Rabbi Rashi is greatly revered for his commentaries on the Talmud and its Mishnah. Rashi’s phrase-by-phrase breakdown of Micah 5:1 (5:2) is quoted from The Complete Jewish Bible with Rashi Commentary: [7]

And you, Bethlehem Ephrathah”: [Rashi:] whence David emanated, as it is stated (I Sam. 17:58): “The son of your bondsman, Jesse the Bethlehemite.” And Bethlehem is called Ephrath, as it is said (Gen. 48:7): “On the road to Ephrath, that is Bethlehem.”  

“you should have been the lowest of the clans of Judah”: [Rashi:] You should have been the lowest of the clans of Judah because of the stigma of Ruth the Moabitess in you.  

“from you shall emerge for Me”: [Rashi:] the Messiah, son of David, and so Scripture says (Ps. 118:22): “The stone the builders had rejected became a cornerstone.”  

“and his origin is from of old”: [Rashi:] “Before the sun his name is Yinnon” (Ps. 72:17).

Rabbi Rashi said the Messiah would come from Bethlehem Ephrathah, the home town of Jesse, King David’s father.[8] The Rabbi took the opportunity to reflect his distaste of Ruth, a Gentile from Bethlehem. Rashi identified the future ruler of Israel to be “the Messiah, Son of David” named “Yinnon,” a Hebrew epithet meaning “be continued.”[9]

After the Magi appeared at King Herod’s palace in search of the newborn King of the Jews saying they had seen his star, Herod immediately consulted all the Jewish religious experts asking where Christos (Greek for Messiah) was to be born. The chief priests and scribes told the King of Micah’s prophecy saying the Messiah would be born in Bethlehem Ephrathah.[10]

Herod not only believed the prophecy, he believed it had been fulfilled sending the Magi to Bethlehem to find the newborn King of the Jews. He believed it so much, according to Matthew, that when the Magi didn’t return to tell him where to find the child, Herod slaughtered the children 2 years and younger in the Bethlehem district in an attempt to eliminate the threat to his throne.

As a contemporary of the more famous prophet Isaiah, lesser known is Micah’s preceding judgment prophecies of utter destruction against Samaria and Jerusalem predicting they would be taken away by Babylon and the Temple would be destroyed. Corroborating his Bethlehem prophecy, he singled out 10 towns and cities by name, including Jerusalem, that would experience God’s wrath – Bethlehem was not one of them.[11]

Bethlehem Ephrathah, instead, was to be an exception. After the judgement of Israel, God promised to restore Jerusalem and the Temple where the little town of Bethlehem would play a prominent role. It is in that context the very first word in the Hebrew text of the Micah 5:2 prophecy, is ‘attah, meaning “you.”[12]

Micah exclaims “you, Bethlehem Ephrathah” emphasized as if pointing a finger at Bethlehem. He then sets the magnitude of his prophecy saying that, although insignificant in the land of Judah, from you a future Ruler of Israel shall come forth “Whose name has been spoken of Old from the day of Eternity.”

Micah’s Messiah requirement prophecy is used as a litmus test by Jews and Christians alike to rule in or out anyone thought to be the Messiah. Jesus of Nazareth was born in Bethlehem. No other person purporting to be the Messiah has been born in Bethlehem. What is the probability that Jesus is the fulfillment of Micah’s prophecy? 

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REFERENCES:

[1] Jewish Publication Society (JPS) translation. 1917. “Micah.” <http://www.breslov.com/bible/Micah5.htm#3>
[2] English Translation of the Greek Septuagint Bible. Trans. Brenton, Lancelot C. L. 1851.  “Michaeas (Micah).” <http://www.ecmarsh.com/lxx/Michaeas/index.htm>
[3] Net.bible.org. “Micah 5:2.” <http://classic.net.bible.org/verse.php?book=Mic&chapter=5&verse=2>
[4] “Targum.”  Jewish Encyclopedia.  2011. <http://www.jewishencyclopedia.com/articles/14248-targum>Targum Jonathan to the Prophets. n.d. “The Historical Background of the Targm Jonathan,” #47, #79. <https://archive.org/stream/targumjonathant00churgoog/targumjonathant00churgoog_djvu.txt>
[5] Prasch, Jacob. “Jesus in the Talmud.”  Moriel.org. 2015. <https://www.moriel.org/sermons-in-english/5952-jesus-in-the-talmud.html>   “Prophecies of the Messiah – His Birthplace.” Israelite. 2012. <http://www.israelight.org.au/~israelig/?page_id=676>
Deem, Rich.  “Jesus Christ – Messiah of the Rabbinical Writer.” 2011. <http://www.godandscience.org/apologetics/messiah.html> Book of Matthew Study.  “Matthew 2:1-23.”  Yasha Net Studies.  3 Mar. 2000. <http://www.yashanet.com/studies/matstudy/mat5.htm>   Killian, Greg (Hillel ben David).  “Bethlehem – Beit Lechem – The House of Bread.”  Betemunah.org.  n.d. <http://www.betemunah.org/bethlehem.html>  “Targum.”  Jewish Encyclopedia.  2011.  “Historical Jewish Sources.” The Preterist Archive. “Overview:  About Targums.”  n.d. <http://www.preteristarchive.com/BibleStudies/JewishSources/Targums/index.html>
[6] Benner, Jeff A.  “Introduction to the Hebrew Bible.” Ancient Hebrew Research Center.  2013.  <http://www.ancient-hebrew.org/2_bible.html
[7] Bolding and brackets added by author.  The Complete Jewish Bible with Rashi’s Commentary.  Micah – Chapter 5. http://www.chabad.org/library/bible_cdo/aid/16191>
[8] Yinon (Yinnon).”  eTeacherHebrew.com.  2014.  <http://eteacherhebrew.com/Hebrew-Names/yinon-yinnonInterlinear Bible.  Psalms 72:17. Hebrew text. BibleHub.com. 2017. <http://biblehub.com/interlinear>
[9] CR Genesis 48:7.
[10] Matthew 2.
[11] Micah 1. Gath, Beth Leaphrah, Shaphir, Aaanan, Beth Ezel, Maroth, Jerusalem, Lachish, Achzib, and Mareshah.
[12] Net.bible.org. Micah 5:2, Hebrew text.