Triumphal Entry to Jerusalem – Palm Sunday

An unusual encounter happened one day while Jesus was working his way through villages and towns heading toward Jerusalem for the final time. Some Pharisees forewarned him that Tetrarch Herod was looking to have him killed.[1]

No fan of the Pharisees nor Herod Antipas who beheaded John the Baptist, the response was blunt: “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’” [2]Jesus finished by quoting from Psalms 118:26.[3]

LK 13:35 “…I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’”

PS .118:26 “Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD.” (NKJV)

Lazarus had been raised from the dead in Bethany by Jesus who had then slipped away to Ephraim to escape the constant turmoil. After a short period of time, he returned to Bethany for a Saturday night dinner at the home of Simon the leper, presumably one of the many lepers previously healed by Jesus.

Martha was serving the meal, her sister Mary and brother Lazarus were also in attendance along with all 12 Disciples.[4] Outside, a crowd of onlookers gathered to see Jesus and Lazarus, the novelty man who had been raised from the dead.[5]

Sunday the next morning, Jesus sent Disciples, Peter and John into Jerusalem a couple of miles away to fetch a donkey and find a place to observe the Passover.[6] The entire episode was a mysterious mission – a gift of a donkey with its young colt by an unidentified person who would also provide a place to observe the Passover meal.[7]

Not knowing any specific details, only clues, the sign for the Disciples would be to find a man carrying a jar of water, a tied-up mother donkey and its colt.[8] They were to untie the donkey and if he asked about it, they were to say, “The Lord needs it.”[9] From there, they were to follow the man to a house, then say to house owner, “The Teacher says, ‘My time is near. I will observe the Passover with my disciples at your house.’”[10] It was not a request.

Exactly as Jesus had said, it happened. Peter and John found the donkey with a colt, the person with the donkey asked what they were doing and after responding as instructed, the man then led them to a house. The owner showed them an upstairs room, fully furnished and prepared for the Passover. [11] The two Disciples then took the donkeys to Jesus.[12]

Matthew and John Gospels point out that this upcoming event was a fulfillment of the Zachariah messiah prophecy that foretold the King of Israel would arrive riding on a donkey. Specifically, the foal colt of a donkey – at that age, it had never been ridden.[13]

Zech 9:9:  “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.” (NRSV)

All four Gospel authors write about that day when Jesus rode into Jerusalem seated on a donkey colt when people, many of whom had seen Lazarus raised from the dead, began chanting, laying down their outer garments and placing palm branches in his path. Seeing and hearing all the commotion, others asked, “Who is this?” Christianity refers to this triumphal entry as “Palm Sunday.”[14]

JN 12:12-13  “The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out:  “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!”” (NKJV)

“Hosanna” is a shortened version of the Hebrew saying “Anna Adonai hoshi-‘ah-nna” from Psalms 118:25.[15] A customary cry of joyful celebration, “hosanna” traces to ancient Jewish times when a marching procession would wave branches of palm, myrtle and willow each day of the Sukkot festival (aka the Feast of Booths or the Feast of Tabernacles). [16]

Jewish Encyclopedia:  “According to John xii. 13…which has the story preserved in its original form, the same cry was raised by the multitude on the occasion of Jesus’ arrival at Jerusalem. They “took branches of palm-trees, and went forth to meet him, and cried, Hosanna: Blessed is he that cometh in the name of the Lord”—that is, the verse following “Anna Adonai hoshi’ah-nna” in the Hallel psalm — and then called him “the King of Israel.” … The Psalm verses recited have been interpreted by the Rabbis also as referring to the advent of the Messiah…”[17]

Sukkot begins five days after Yom Kippur, the Day of Atonement which is one of the three annual pilgrim festivals required by the Law given to Moses, usually falling in the month of September.[18] Often referred to as the “season of our Rejoicing,” the holiday serves a dual purpose to both celebrate the harvest as well as the Hebrews emerging from the 40 years of wondering in the Sinai desert wilderness where they lived in temporary shelters called “tabernacles.”

Seventh and final day of the Sukkot festival is called “Hoshanna Rabbah” meaning “Great Salvation.” It is the day when the Jewish nation is judged by God whether or not to be worthy of the seasonal rains.[19]

Psalms 118 is regarded in Judaism as the concept of salvation pointing to the arrival of the Messiah.[20] In Rabbi Rashi’s commentary of the Micah 5:2(1) Bethlehem prophecy, he quoted from Psalms 118:22 saying “the stone the builders had rejected became a cornerstone” saying it refers to “the Messiah, son of David.”[21] Interestingly in reverse, the Rabbi sage did not provide this same commentary for the actual verse of Psalms 118:22.[22]

Quoting the hosanna praise to the Pharisees from the salvation Psalms 118 pointing to the foretold Messiah, was Jesus referencing a Messiah prophecy about himself? One that was fulfilled a short time later when the throng actually shouted the exact hosanna praise during the triumphal entry of Jesus to Jerusalem that Palm Sunday?

 

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REFERENCES:

[1] Luke 13:31.
[2] Luke 13:32. NJKV.
[3] Luke 13:35.
[4] Matthew 26:6; John 11:43-44, 54; 12:1-2.
[5] John 12:9.
[6] Luke 22:8.
[7] Matthew 26:17-19; Mark 14:12-16; Luke 19:28-36. John 11:18; 12:12.
[8] Mark 14:13. Luke 19:30-34.
[9] Matthew 21:3; Luke 19:31-35.
[10] Mark 14:14.
[11] Mark 14:15.
[12] Matthew 21:7; Luke 19:35; John 12:14.
[13] Matthew 21:5; John 12:15.
[14] Matthew 21:2-11; Mark 11:1-11; Luke 19:28-40; John 12:12-16.
[15] “Hosanna.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/7893-hosanna> Psalms 118:25. BibleHub. Lexicon. 2021.<https://biblehub.com/lexicon/psalms/118-25.htm> “3467. yasha.” BibleHub. 2021. <https://biblehub.com/hebrew/3467.htm>
[16] “What is Sukkot.” Chabad.org. 2014. <http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4784/jewish/What-is-Sukkot.htm>  Rich, Tracey R.  “Sukkot.” JewFAQ.org. n.d.  <http://www.jewfaq.org/holiday5.htm>
[17] “Hosanna.” Jewish Encyclopedia.
[18] Deuteronomy 16:9-17.
[19] Lawrence, Natan. HoshanaRabbah.org. “Origin of “Hoshana Rabbash.”” 11/15/2019. <https://hoshanarabbah.org/blog/2019/11/15/origination-of-hoshana-rabbah> Rich. “Sukkot.”
[20] “Salvation.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/13051-salvation> “Salvation.” Jewish Encyclopedia. 2011. Psalms 118:15. BibleHub. Lexicon. 2021. <https://biblehub.com/lexicon/psalms/118-15.htm>  “3444. yeshuah.” BibleHub. 2021. <https://biblehub.com/hebrew/3444.htm>  Psalms 118:15. Complete Jewish Bible with Rashi Commentary. 2021. <https://www.chabad.org/library/bible_cdo/aid/16339/showrashi/true>  Psalms 118:25. BibleHub. Interlinear. 2021. <https://biblehub.com/interlinear/psalms/118-25.htm>  “3467. yasha.” BibleHub. 2021. <https://biblehub.com/hebrew/3467.htm>
[21] The Complete Jewish Bible with Rashi’s Commentary.
[22] Micah 5. The Complete Jewish Bible with Rashi’s Commentary. <https://www.chabad.org/library/bible_cdo/aid/16191/showrashi/true> Psalms 118. The Complete Jewish Bible with Rashi’s Commentary.

Psalms – Any Messiah Prophecies?

Psalms are quoted in the New Testament more than any other book from the Old Testament, the Tenakh.[1] Often associated with King David such as praises, songs, travails, salvation; some describe characteristics of God; others are considered parallels to the Messiah – are any Psalms prophecies about the Messiah?[2]

Psalms identified by Jesus of Nazareth as prophecies to be fulfilled by him raises the bar to the highest level – he must fulfill them if his claim to be the Messiah is credible.

MT: 5:17-18 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. (NRSV) [*] [3]

Pharisees had been watching and listening to Jesus since early in his ministry. At one point, Jesus took an opportunity to engage them directly asking, “”What do you think of the Messiah? Whose son is he?”[4] Thinking the question was simple, they answered, “The son of David.” Jesus pointedly quoted from Psalms 110:1:

MT 22:43-45 …”How then does David in the Spirit call Him ‘Lord,’ saying: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool’? If David then calls Him ‘Lord,’ how is He his Son?” (NKJV)

PS 110:1 ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”’? (NKJV)

No answer came from the Pharisees, according to Matthew. They were unable to debunk Psalms 110:1 as a Messiah prophecy.

Visiting Bethany days just before entering Jerusalem for the last time, curiously the Pharisees warned Jesus to leave because Tetrarch Herod Antipas wanted to kill him. Ignoring the warning, Jesus said he was busy casting out demons and performing cures, then finished with a prophecy quoting from Psalms 118:26:

LK 13:35 “I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’” (NKJV)

PS .118:26 “Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD.” (NKJV)

Days later, known in Christianity as “Palm Sunday, Jesus rode into the city seated on the unbroken colt of a donkey with the people of the crowd chanting and placing palm branches in his path:[5]

JN 12:12-13  “… a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!””[6]

All four Gospel authors write about that triumphal day when Jesus entered Jerusalem. Citing the Gospel of John, JewishEncyclopedia.com states: [7]

“According to John xii. 13…which has the story preserved in its original form, the same cry was raised by the multitude on the occasion of Jesus’ arrival at Jerusalem. They “took branches of palm-trees, and went forth to meet him, and cried, Hosanna: Blessed is he that cometh in the name of the Lord”—that is, the verse following “Anna Adonai hoshi’ah-nna” in the Hallel psalm— and then called him “the King of Israel.”

Judaism regards Psalms 118 as the concept of salvation pointing to the arrival of the Messiah recited in the Hallel during Festival holidays.[8] JewishEncyclopedia.com articulates, “The Psalm verses recited have been interpreted by the Rabbis also as referring to the advent of the Messiah (see Midr. Teh. to Ps. cxviii. 17, 21, 22; comp. Matt. xxi. 42).”[9]

MT 21:42 “”Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’?” (NRSV)

PS 118:22-23 “The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvelous in our eyes” (NRSV)

Jewish sage Rabbi Rashi viewed Micah 5:1 (5:2 in Christian translations) as a prophecy predicting the Messiah would be born in Bethlehem. Breaking down the prophecy phrase by phrase, he commented “from you shall emerge for Me the Messiah, son of David, and so Scripture says (Ps. 118:22): ‘The stone the builders had rejected became a cornerstone.” Intriguingly, Rashi did not provide a similar commentary for Psalms 118:22.

Teaching in the Temple just 3 days before he would be crucified, the Pharisees again questioned Jesus by what authority he was teaching. His answer included one of the few parables common to Mathew, Mark and Luke.[10]

Payment was due for the lease of his tenant’s crops so the owner of the vineyard sent one, then a second servant to collect the debt. Both were beaten and stoned by the tenants even killing the last one. The vineyard owner then sent his own son to collect the debt thinking surely they would respect him, but they killed his son, too.

“Bring those wretches to a wretched end!” responded the Pharisees.[11] For the second time in a week, Jesus then quoted from Psalms 118:22. Realizing the parable was about them, “They wanted to arrest Jesus, but they feared the crowds, because they regarded him as a prophet.”[12]

Passover meal became “The Last Supper” for Jesus.[13] As they were eating, Jesus identified a prophecy soon to be fulfilled and he didn’t want there to be any question about it. He quoted Psalm 41:9 as a prophecy of duplicity foretelling he would be imminently betrayed by one of his own Disciples.[14]

JN 13:18-19 “I am not referring to all of you; I know those I have chosen. But this is to fulfil the scripture: ‘He who shares my bread has lifted up his heel against me.’ “I am telling you now before it happens, so that when it does happen you will believe that I am He. (NIV)

PS 41:9 Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me. (NIV)

Once Judas Iscariot knew his unscrupulous intentions were known by Jesus, he quickly left the Passover meal. His act of betrayal occurred just hours later.[15]

During his nighttime trial by the Sanhedrin, Jesus spoke only once. When he did, it was consequential in more ways than one. Admitting he is the Messiah, he again quoted from Psalms 110:1. “‘I am,’ said Jesus, ‘and you will see the Son of Man sitting at the right hand  of the Power and coming with the clouds of heaven.’”[16]

Psalms 22 is generally recognized by Christianity as either a foreshadowing or prophecy about the crucifixion of Jesus. The 1000-year older Psalm describes physical and metal effects that remarkably match an execution by Roman crucifixion as well as three specific actions by others, mocking, gambling and piercing. In his excruciating dying moments on the cross, Jesus quoted Psalms 22:1:

MK 15:34 And at the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”—which means, “My God, my God, why have you forsaken me?”

PS 22:1 …“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?” (NIV)

“Why have you forsaken me?” Rashi commented, “David recited this prayer for the future.” Later in verse 27 commenting on the phrase “The humble shall eat,” the Rabbi said this meant “at the time of our redemption in the days of our Messiah.”[17]

If the Psalms identified by Jesus as prophecies later matched actual events that occurred during his life and crucifixion, is Jesus then the Messiah and does it make these Psalms Messiah prophecies?

 

[*] Greek word nomos translated as “law” means “anything established, anything received by usage, a custom, a law, a command” i.e. the word includes the Law of Moses as well as other established laws, customs or traditions.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “44 Prophecies Jesus Christ Fulfilled.” Roman Catholic Church of St Thomas More, Swiss Cottage. n.d. <https://parish.rcdow.org.uk/swisscottage/wp-content/uploads/sites/52/2014/11/44-Prophecies-Jesus-Christ-Fulfilled.pdf> Kranz, Jeffrey. “Which Old Testament Book Did Jesus Quote Most?” 2014. <http://blog.biblia.com/2014/04/which-old-testament-book-did-jesus-quote-most> Morales. L. Michael “Jesus and the Psalms.” TheGospelCoalition.org. 2011. <https://www.thegospelcoalition.org/article/jesus-and-the-psalms>  Wilson, Ralph F. “10. Psalms: Looking Forward to the Messiah.” (Psalms 2, 110, and 22).” JesusWalk.com. 2020. <http://www.jesuswalk.com/psalms/psalms-10-messianic.htm>
[2] “Hallel.” MyJewishLearning.com. 2020. <https://www.myjewishlearning.com/article/hallel>
[3] “nomos <3551>.” Greek text. Net.Bible.org. 2020. <http://classic.net.bible.org/strong.php?id=3551>  “G3551” LexiconConcordance.com. n.d.  <http://lexiconcordance.com/greek/3551.html>
[4] NET, NIV, NASB, NRSV, NKJV. NetBible.org. Greek text. <http://classic.net.bible.org/verse.php?book=Mat&chapter=22&verse=42> Lexicon-Concordance Online Bible. n.d. <http://lexiconcordance.com/greek/5547.html>
[5] CR Matthew 21:2-11; Mark 11:1-11; Luke 19:28-40; John 12:12-16.
[6] NKJV.
[7] “Hosanna.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/7893-hosanna>
[8] “Psalms 118.” JewwishAwareness.org. 2011. <http://www.jewishawareness.org/psalm-118>  McKelvey, Michael G. “The Messianic Nature of Psalm 118.” Reformed Faith & Practice. 2017. <https://journal.rts.edu/article/messianic-nature-psalm-118> “Hallel” EncyclopædiaBritannica. 2020. <https://www.britannica.com/topic/Hallel>
[9] “Hosanna.” Jewish Encyclopedia. <http://jewishencyclopedia.com/articles/7893-hosanna>  CR Mark 12:11; Luke 20:17.
[10] Matthew 21:33-41; Mark 12:1-12; Luke 20:9-19.
[11] Matthew 21:42. NIV, NASB.
[12] Matthew 21:46. NRSV.
[13] Matthew 26:17-19; Mark 14:12-16; Luke 22:7-20; John 13:1-3.
[14] CR Matthew 26:21-25; Mark 14:17-21; Luke 22:21-23.
[15] Matthew 26:46-56; Mark 14:42-52; Luke 22:47-53; John 18:1-11.
[16] Mark 14:62. NIV. CR Matthew 26:64. Luke 22:69-70.
[17] The Compete Jewish Bible – with Rashi Commentary. K’tuvim – Scriptures | Tehillim – Psalms, Chapter 22.  <http://www.chabad.org/library/bible_cdo/aid/63255/jewish/The-Bible-with-Rashi.htm>