Sanhedrin Insider Sources – Nicodemus or Joseph of Arimathea?
One of the mysteries of the Gospels is how the authors gained knowledge of inner workings of the Jewish Council. Two possibilities were Nicodemus and Joseph of Arimathea – actual ruling members of the Sanhedrin’s Jewish Council.
Early on, Nicodemus wanted to learn more about this new celebrity, Jesus of Nazareth. With his stature in the Jewish Council, it seemed to open the door to set up a meeting with Jesus. Great caution was necessary with Jesus being the archenemy of the Council; where exposure of their meeting could have dire consequences.
Taking the big risk, they agreed to a secret night-time meeting. An unofficial summit, so to speak, where one of the rulers of the Jewish Council, Nicodemus, met clandestinely with the leader of its archnemesis, Jesus of Nazareth.
Miracles performed by Jesus rang an element of truth with Nicodemus asking, “Rabbi, we know you are a teacher who has come from God. For no-one could perform the miraculous signs you are doing if God were not with him.”
It was the response that completely threw Nicodemus when Jesus said, “unless one is born again, he cannot see the kingdom of God.” Incredulous, Nicodemus asked, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
For a Pharisee who prided himself for righteously following the letter of the Law, a single act, to be born again was an entirely foreign concept. It was completely contrary to Judaism’s beliefs which does not provide a clear path to the afterlife. Pulled from a MyJewishLearning.com webpage header: “We Don’t Know, So Must Make Our Lives Count.”
Jesus continued, “What is born of the flesh is flesh, and what is born of the Spirit is spirit.” Explaining further led to the most famous quote of Jesus in all the Gospels, often seen on signs and T-shirts at major sporting events and the name of a song by country music superstar, Keith Urban, “John 3:16”:
“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (NKJV)
Next in the Gospels came another incident involving Nicodemus, a confidential meeting among the Jewish Council members themselves. The scenario would not otherwise be known unless someone who was present during the private meeting divulged the details to John.
Sanhedrin officers had been sent to listen to Jesus hopefully teaching heresies, then bring him back to the chief priests and Pharisees. When the officers returned emptyhanded, the Council authorities were baffled and asked, “Why didn’t you bring him back with you?” The officers responded, “No one ever spoke like this man!”
Nicodemus asked his fellow Sanhedrin peers, “Does our law judge a man before it hears him and knows what he is doing?” For asking this, they mocked Nicodemus, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”
At the crucifixion scene of Jesus another Sanhedrin Pharisee is introduced, Joseph of Arimathea, a Judean town. Joseph is identified as a rich man, a prominent member of the Sanhedrin Council and a follower of Jesus.
Joseph first appears in all four Gospel accounts in the scene when Jesus hung dead on the cross. Taking great courage to overcome his fear of both the Sanhedrin and the fearsome Roman ruler who ordered Jesus to be crucified, Joseph approached Pilate to ask for the body.
Forced to wait for a decision, it was no doubt nerve-wracking – a despised Jew waiting in the Roman government local headquarters. Upon confirmation from the Centurion, Pilate granted the body of Jesus to Joseph. Knowledge of these distinctive details were limited only to the Romans present with Pilate and Joseph.
Back at the Golgotha crucifixion scene, Joseph claimed the body from the Roman quaternion. He was joined by none other than Nicodemus who brought 75 pounds of burial spices, a mixture of myrrh and aloes – very specific details. Together, the two Pharisee Council rulers carried the body of Jesus to the nearby unused tomb owned by Joseph where they wrapped the body in linens with the burial spices according to Jewish custom.
In the next phase of the Gospel accounts, the Resurrection, neither Nicodemus nor Joseph are mentioned again, but they are still part of the story. As rulers within the Jewish Council, if not present, they were at least aware the Council again approached Pilate the next day on the Sabbath. It was again a meeting with only the Romans, namely Pilate with his staff, and the Jewish leaders in attendance – none of the followers of Jesus were present.
Affirming to Pilate that Jesus was dead and buried, the Jewish authorities requested a means to secure the tomb to protect against theft of the body by followers of Jesus. To convince Pilate, they had to acknowledge Jesus prophesied he would rise from the dead after 3 days. Pilate seemed annoyed by yet another meeting with the Jews and told them to secure the tomb as best they could.
No one had informed the followers of Jesus about the joint Roman-Jewish security actions. The exclusivity of the information is demonstrated by the women of Galilee who planned to go to the tomb at sunrise after the Sabbath thinking they could gain access to the body of Jesus. They wondered if anyone would be there to help roll away the stone from the entrance.
How did the Gospel authors obtain insider information on the Jewish Council plans to trap and kill Jesus, their conversations, quotes from the Sanhedrin trial of Jesus, their request of Pilate to secure the tomb, and the chief priest’s response to the koustodia’s report of the missing body of Jesus? At least one insider or more within the Jewish Council had to be the source or sources of this information.
As ruling authorities within the Sanhedrin Jewish Council, Nicodemus and Joseph of Arimathea were privy to the inner workings the Jewish leadership. Each was called out by name in the Gospels. John, the eyewitness author, even quoted Nicodemus. Was the insider source one of them, maybe both or perhaps someone else?
Insider information of the Jewish Council, if true, lends significant credibility to the truthfulness of the Gospels. One key consideration goes unstated making it a fact of silence – the Jewish Council did not deny the statements or actions of Nicodemus and Joseph of Arimathea as written in the publicly distributed Gospels.
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 Rossen, Jake. “The Unbelievable Life of the ‘John 3:16’ Sports Guy.” 2017. <https://www.mentalfloss.com/article/500515/unbelievable-life-john-316-sports-guy#:~:text=The%20%22John%203%3A16%22,%2C%20but%20have%20everlasting%20life.%E2%80%9D> Urban, Keith. “Keith Urban – John Cougar, John Deere, John 3:16 (Official Music Video).” YouTube.com. 2015.< https://www.google.com/search?rlz=1C1GCEB_enUS885US885&ei=X8ffXtCaI8-WsAXMz4fIAg&q=john+3%3A16+keith+urban&oq=john+3%3A16+keith+urban&gs_lcp=CgZwc3ktYWIQAzoECAAQR1CC2hBYpO4QYP_wEGgAcAN4AIABSIgB_QSSAQIxMZgBAKABAaoBB2d3cy13aXo&sclient=psy-ab&ved=0ahUKEwiQxsi_ofXpAhVPC6wKHcznASkQ4dUDCAw&uact=5>
 Luke 7:45. NET.
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 Matthew 27:57, Mark 15:43, Luke 23:50-52, John 19:38. Mark 15:43. Net.Bible.org. Footnote #1. <http://classic.net.bible.org/verse.php?book=Mar&chapter=15&verse=43#> Luke 23:50. Net.Bible.org. Footnote #2. <http://classic.net.bible.org/verse.php?book=Luk&chapter=23&verse=50>
 Matthew 27:58-59; Mark 15:43; Luke 23:51-52; John 19:38.
 Mark 15:44.
 Mark 15;44-45.
 Luke 23:51.
 Matthew 27:33; Mark 15:22; John 19:17-19, 39. CR Luk3 23:33.
 Matthew 27:57; John 19:40-42.
 Matthew 27:62-66; Luke 23:54; John 19:42.
 Matthew 27:62-27.
 Mark 16:3.
 John 3:1, 4, 9; 7:50, 19:39.