The Empty Tomb – Resurrection or Conspiracy?

 

For the more than 2000 years, the incident reported by the Gospels to have occurred at dawn on Sunday during Passover has been debated countless times. Believers say it was a Resurrection; skeptics have proposed many conspiracy theories to explain away how the body simply vanished.

Two named Jewish Council members laid the dead the body of Jesus killed by crucifixion in Joseph’s own unused the tomb. Four named women from Galilee also witnessed the body of Jesus being prepared for burial on a slab stone inside the tomb, then a stone rolled in front of the entrance to it.

Setting the scene the next day, the Jewish leadership testified to Pilate the body was in the tomb and needed to be secured. Dual security methods were implemented by the authority of Pilate to prevent the body from being stolen.

Guarded by an armed Roman-Jewish military squad called a koustodia by Matthew, the tomb was sealed. Predawn of Sunday, according to Mark, finds Mary Magdalene, Mary the mother of Jose, Salome, and Joanna fretting about who would roll away the stone set in place Joseph of Arimathea.

Four conclusions can be drawn from these two accounts:  the women expected to find the dead body of Jesus; they were not accompanied by either Joseph, Nicodemus or any of the Disciples; they were unaware the tomb had been sealed nor that it was being guarded by koustodia.[1]

Sunrise of Sunday begins the final phase in the sequence of events at the tomb preceded by the trial, crucifixion and burial of Jesus of Nazareth. A significant number of ten verses in Matthew and eight verses in Mark describe the scenario at the tomb that morning; Luke paraphrased how events at the tomb began.

An ancient tomb in Israel

Calm and quiet quickly took a dramatic turn when Matthew describes a great earthquake occurred. In a matter of moments, the Roman-Jewish legally imposed chain of custody over the body of Jesus was suddenly broken.

MT 28:2-4 “And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men.” (NKJV)

Angelic beings pointed out to the witnesses at the tomb that it was empty. Witness accounts gathered by the authors of Matthew and Mark describe the tomb being opened by an angel or a young man wearing a wrap-around, brilliant white robe.

Shortly thereafter, Luke’s report describes two men in dazzling apparel.[2] One speaking angel or two present angels, both can be true.

Seasoned Roman-Jewish military soldiers and the women of Galilee were paralyzed with fear by the traumatic sequence of events. Incapacitated by terror, they watched and listened as the events at the tomb unfolded.

Reactions of witnesses to a traumatic event are indications of what was going through their minds. Matthew reports the chaotic scene that Sunday morning where those present scattered in three directions.

Hardcore military squad and the four women reacted in a similar manner – they all ran away. Mark reports the petrified and dumbstruck women didn’t say a word as they ran from the tomb. Luke said they were “terrified.”

Women of Galilee headed for the location of some of the Disciples. The koustodia split up, some diverting to the Jewish chief priests, the others to destinations unknown.

Reactions to the unbecoming behavior by the koustodia is telling. The guard’s message rang true to the chief priests based on their response to the information.

Chief priests were undoubtedly surprised by this unexpected turn of events. Quickly they assembled the elders of the Jewish Council (possibly including Nicodemus and Joseph of Arimathea) to deal with their new problem.

Irony of ironies, areJewish leadership had just testified to Pilate the body of Jesus was inside the tomb and had implored him to secure the tomb to prevent the theft of the body. Now they were compelled to address the inexplicable missing body in-spite-of the Roman-Jewish security measures they had implemented. Matthew describes what they decided to do:

MT 28:13-14 “You are to say, ‘His disciples came at night and stole his body while we were asleep….’ If this matter is heard before the governor, we will satisfy him and keep you out of trouble.”(NET)

Further insight to the authority of the koustodia is also revealed. Promising to appease Pilate if the koustodia’s dereliction of duty became an issue, it confirms the guards were ultimately under Pilate’s Roman authority though strongly influenced by the Jewish leadership.

Meanwhile, the women of Galilee arrived at the location of some Disciples. John’s eyewitness Gospel joins the description of events at this point with Mary Magdalene’s bewildered announcement to the Disciples. She is quoted exclaiming:

JN 20:2 “They have taken the Lord from the tomb, and we don’t know where they have put him!”(NET)

Two Disciples identified by John, Peter and himself, ran to the tomb to see for themselves finding it empty save for the burial linens. The two returned home in wonderment.

Both the koustodia and the women reported the same event to two different parties describing how the chain of custody had been broken by events at the tomb. Each party hearing the information reacted differently, yet neither party called the reports false.

Four women from Galilee, members of the koustodia, the broken chain of custody, two angels, and the empty tomb are details that are challenging to refute if they are false.

Were the events involving the empty tomb a false narrative or was there a Resurrection?

 

Updated June 7, 2024.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

NET = NET Bible translation; NKJV = New King James Version translation.

Gospel Resurrection account: Matthew 28, Mark 16; Luke 24, John 20.

[1] “Centuries later, archaeologists opened the tomb of Jesus.” News24hours. photo. 2016. <https://news24hours.in/2016/10/31/centuries-later-archaeologists-opened-the-tomb-of-jesus-christ>
[2] NetBible.org. Greek text. Matthew 28:2, aggelos and katabaino. Mark 16:5, neaniskos, periballo, and stole. Luke 24:4, astrapto and esthesis.

Chain of Custody – Was the Body of Jesus Stolen?

 

One of the oldest of the arguments against the Resurrection is the charge that the crucified body of Jesus of Nazareth was stolen from the tomb. A Roman/Jewish chain of custody to prevent the theft of the body would make the allegation difficult to overcome.

Procurator Pilate granted the mutilated body of Jesus to Joseph of Arimathea, a prominent member of the Jewish council. Joined by Nicodemus, another prominent member of the Jewish Council, both took the body of Jesus to Joseph’s own unused tomb and quickly prepared the it for burial.

Witnessing the scene were women from Galilee, two identified by name, Mary the mother of Joseph (aka Jose) and Mary Magdalene.[2] The women from Galilee watched Joseph roll a stone in front of the tomb entrance – confirmation by the two Jewish Council members that Jesus was indeed dead and buried.

Information is limited detailing what did or didn’t happen between the time Jesus was laid in the tomb just before dusk, Nissan 15, until Sunday morning. Nonetheless, Matthew and Mark did report some activities that occurred with one being crucial.

Those who most certainly would not have wanted to be corroborating witnesses of a Resurrection became just that. Jewish chief priests and Pharisees declared to the Roman government the day after the crucifixion, the body of Jesus was still in the tomb that Sabbath morning, Nissan 16:

MT 27:62-64 The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’ So give orders to secure the tomb until the third day. Otherwise his disciples may come and steal his body and say to the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”(NET)

Top level Jewish leadership had approached Rome’s jurisdictional authority of JudeaPilate – with their concern of a false fulfillment of Jesus’ own 3-day Resurrection prophecy. Pilate as a Roman judge had to weigh the truthfulness of their claim as well as the potential political consequences.

First claim to be considered by Pilate was the acknowledgement by the Jewish leader that the corpse of Jesus was still lying in a tomb, but could be stolen. They argued, if the body was stolen and later found, it would complicate matters even worse.

False witness was a capital offense making it highly unlikely the leaders were lying to him.[3] Weighing the credibility and motive of the Jewish leader’s testimony, Pilate issued a seemingly terse decision:

MT 27:65-66 “Pilate said to them, “You have a guard; go, make it as secure as you know how.” And they went and made the grave secure, and along with the guard they set a seal on the stone.”(NASB)

Granting permission to secure the body the best way they knew how, Pilate seemed to satisfy their concerns. According to Matthew, the tomb was secured with a process of stationing a koustodia, a company of guards, and to place a seal on the tomb.[4]

Josephus described a similar “seal” process involving a combined Jewish-Roman military style squad led by a “Roman captain of the temple guards.” The Roman captain, who resided in the Tower of Antonia adjacent to the Temple, was assigned to a contingent of armed Temple guards.[5]

Matching the seal ring of the Roman captain with the Temple leadership’s ring validated the integrity of the seal, in this case, to secure the Chief Priest’s vestments worn at the Jewish festal sacrifices. This Roman-Jewish seal process was temporarily in place only from the death of King Herod until Vitellius became president of Syria in 35 AD – the period of years virtually coinciding with the lifetime of Jesus of Nazareth.

Koustodia of this combined Jewish-Roman military squad were still accountable to Pilate as evidenced after the Resurrection event on Sunday morning when some the guards reportedly ran to the chief priests instead of Pilate. Additionally, Jewish leaders promised the guards they would handle the matter with Pilate if their dereliction behavior became an issue.

Placed at the scene of the tomb holding the body of Jesus of Nazareth are the contingent of chief priests and Pharisees (possibly including stealth followers of Jesus, Joseph and Nicodemus) to witness the seal being placed on the tomb and the posting of the koustodia. Jewish leaders left with full confidence the sealed tomb was secure alleviating their anxiety that someone might steal the body of Jesus. 

Archenemies of Jesus testified he was dead and buried in a tomb, then obtained a legally established Roman-Jewish chain of custody over the body of Jesus that remained unbroken from the crucifixion until the Sunday morning event. At dawn, incredible events occurred at the tomb while the koustodia were still stationed at their post.

Considering the statement by the Jewish leaders and a legally established Roman-Jewish type of chain of custody in place, what is the possibility his body was stolen?

 

Updated June 1, 2025.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

NET = NetBible translation; NASB = New American Standard Bible translation
Gospel references: Matthew 27-28, Mark 15, Luke 23, John 19.

[1] Pearce, Jonathan MS. “Matthew and the guards at the tomb.” 2012. <http://www.debunking-christianity.com/2012/06/matthew-and-guards-at-tomb.html rel=”nofollow”> “Gospel Disproof #38: The guards at the tomb.” FreeThoughtBlogs.com. 2014. <http://freethoughtblogs.com/alethianworldview/2012/02/27/gospel-disproof-38-the-guards-at-the-tomb rel=”nofollow”>  Chain. Business2Community. image. 2015. <https://www.business2community.com/wp-content/uploads/2015/04/Chain-red-link.jpg-300×200.jpg
[2] Edersheim, Alfred.  The Life and Times of Jesus the Messiah. Book V. 1883. Philogos.org. n.d. <http://philologos.org/__eb-lat/default.htm>
[3] Jahnige, Joan. “The Roman Legal System.” KET Distance Learning. 2017. http://www.dl.ket.org/latin2/mores/legallatin/legal01.htm>  Adams, John Paul. “The Twelve Tables.” 2009. California State University – Northridge. <https://www.csun.edu/~hcfll004/12tables.html>
[4] “koustodia”, G2892l (Strong) “#2892 κουστωδία koustodia;” “strategos <4755> and “speira <4686>” Lexicon-Concordance Online Bible. n.d. http://lexiconcordance.com>
[5] Josephus.  Antiquities. Book XV, Chapter XI; Book XX, Chapter I.  Smith William. Dictionary of Greek and Roman Antiquities. 1857. “L. Vitellius” (#5); “C. Cassius Longinus” (#18), and “L. Cassius Longinus” (#19). OpenLibrary.org. n.d. <https://archive.org/stream/schooldictionary00smituoft#page/n9/mode/2up>  Smith, Mahlon H. “Lucius Vitellius.” VirtualReligion.net. 2008. http://virtualreligion.net/iho/vitellius_1.html>  “Lucius Vitellius.” Livius.org. Ed. Jona Lendering. http://www.livius.org/person/vitellius-lucius>  “Chain of Custody in Drugs Cases.” ProhealthLaw. photo. 2015. <https://lh3.googleusercontent.com/-7Bg40JhqJxo/Vsmv-MAWtXI/AAAAAAAAJlo/U59A28gTqRs/w1200-h630-p-k-no-nu/blogger-image–519822927.jpg>