Was Jesus Born as the Messiah, the Son of God?

 

An entirely new religion was spawned by the teachings and events surrounding Jesus of Nazareth – Christianity. Something profound eventually changed the official views of the Roman empire with Christianity going on to become the largest religion in the world, over 2 billion people today.[1]

Religion archenemies of Christianity commonly agree on the historical existence of Jesus of Nazareth. The fact that Jesus was crucified is a fundamental component of the Jewish religion to disavow Jesus as the Messiah.[3]

Gospels Matthew, Mark, Luke and John are accounts about the birth, life, death and resurrection of Jesus. They point out many Messiah prophecies that were fulfilled and cite many witness accounts to corroborate their accounts. Whether or not they were just a series of extreme coincidences points to the legal Doctrine of Chances.

Messiah prophecies that may have been fulfilled by Jesus of Nazareth originate in the Tenakh, the Old Testament. Christianity views prophecies that they believe refer to the Messiah were fulfilled by Jesus, such as the Branch prophecies of Isaiah, Jeremiah, Zechariah; the Psalms; the crucifixion and the Resurrection.

Judaism does not unanimously recognize some of these prophecies pertain to the Messiah. Renowned Jewish sages, including Rabbi Rashi and Rabbi Maimonides, had differing views on some prophecies deemed to be messianic by Christians.

One Messiah prophecy; however, is virtually undisputed by Jews or Christians alike – the Messiah would be born in the lineage of King David.[11] Gospels Matthew and Luke report that Jesus was a royal heir to David, a fact not a disputed by Judaism.

Birth circumstances described in Matthew and Luke spell out a scenario that uncannily lends credence for the Nativity story being dubbed “the greatest story ever told.” The Nativity story begins in three diverse countries of Rome, Persia and Judea, involves non-Jewish and non-Christian Magi, astronomy and a Roman Caesar. The Nativity story ends by converging in one place – Bethlehem.

Months in the making by the Roman government, the decree by Caesar Augustus forced the location change of the birthplace of Jesus. The decree in Nazareth compelled Joseph and Mary in her late-stage of pregnancy to abruptly make the days-long trek to Bethlehem where she went into labor. Had Jesus been born in Nazareth, it would have completely eliminated the potential fulfillment of Micah’s Bethlehem prophecy.[7]

Magi from the East presumed to be from Persia made preparations to travel around the edges of the vast Arabian Desert on a month’s long journey to Judea to find the newborn King of Israel. They were compelled by what they saw in the sky, not by any prophecies or scriptures.

Multiple rare planet and star conjunctions occurred in an unusually brief period of time shortly before the birth of Jesus, seconds in astronomical time. Typically these close conjunctions occur centuries or millennia apart; however, all occurred over the course of only months. [8] NASA astronomy science and technology confirms it all happened, both in timing and close proximity.[9]

Assessing all the circumstances involving the life of Jesus of Nazareth obviously has a direct impact on believability. The U.S. legal Doctrine of Chances suggests it was not an accident. Aside from prophecies coinciding with the birth, life, death and Resurrection, secular history and astronomy science corroborate the conclusion of the Doctrine.

What are the odds that Jesus was born as the Son of God, the Messiah?

 

Updated May 4, 2024.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “What is the #1 religion in the world?” Search. Google. 2020. <https://www.google.com/search?q=what+is+the+%231+religion+in+the+world&oq=what+is+the+%231+rel&aqs=chrome.0.0i457j0j69i57j0j0i22i30l4.10361j0j7&sourceid=chrome&ie=UTF-8>  Son of God. IMDb. image. 2014. <https://www.google.com/search/about-this-image?img=H4sIAAAAAAAA_wEXAOj_ChUI4ID5ruT3k9HoARCU1J76oOf90QTVdtnsFwAAAA%3D%3D&q=https:%2F%2Fwww.imdb.com%2Ftitle%2Ftt3210686%2F&ctx=iv&sa=X&ved=0CAwQg4ILahcKEwi4v6S08sSCAxUAAAAAHQAAAAAQKw>
[2] Hocken, Vigdis. “Common Era (CE) and Before Common Era (BCE).” TimeandDate.com. 2020. <https://www.timeanddate.com/calendar/ce-bce-what-do-they-mean.html> Mark, Joshua J. “The Origin and History of the BCE/CE Dating System.” Ancient History Encyclopedia. 2020. <https://www.ancient.eu/article/1041/the-origin-and-history-of-the-bcece-dating-system>
[3]“Jesus of Nazareth.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/8616-jesus-of-nazareth>  Messiah. Triton World Mission Center. image. n.d. <https://images.search.yahoo.com/yhs/search;_ylt=AwrFGczYdVhjL.gT5Bg2nIlQ;_ylu=c2VjA3NlYXJjaARzbGsDYnV0dG9u;_ylc=X1MDMTM1MTE5NTcwMgRfcgMyBGZyA3locy1hZGstYWRrX3NibnQEZnIyA3A6cyx2OmksbTpzYi10b3AEZ3ByaWQDMzh6Tm9GQmVSYTJoSU9hTDIzbDFOQQRuX3JzbHQDMARuX3N1Z2cDMARvcmlnaW4DaW1hZ2VzLnNlYXJjaC55YWhvby5jb20EcG9zAzAEcHFzdHIDBHBxc3RybAMwBHFzdHJsAzIzBHF1ZXJ5A01lc3NpYWglMjBwcm9waGVjeSUyMGltYWdlcwR0X3N0bXADMTY2Njc0MjIyNw–?p=Messiah+prophecy+images&fr=yhs-adk-adk_sbnt&fr2=p%3As%2Cv%3Ai%2Cm%3Asb-top&ei=UTF-8&x=wrt&type=yhs-adk_sbnt_appfocus1_sm_ff&hsimp=yhs-adk_sbnt&hspart=adk&param1=20210118&param2=00000000-0000-0000-0000-000000000000&param3=searchmanager_%7EUS%7Eappfocus1%7E&param4=%7Efirefox%7E%7E#id=158&iurl=http%3A%2F%2Ftritonubf.com%2Fwp-content%2Fuploads%2F2018%2F04%2FThe-Messiah-in-Judaism-Christianity-and-Islam-04.jpg&action=click
[4] Maimon, Moshe ben (Maimonides). “Melachim uMilchamot.” Chabad.org. Chapter 11, #4. <https://www.chabad.org/library/article_cdo/aid/1188356/jewish/Melachim-uMilchamot-Chapter-11.htm>  CR I Chronicles 9:1; Matthew 1:5; Luke 3:32. Josephus, Flavius. Against Apion. Trans. and commentary William Whitson. Book 1, #7. The Complete Works of Josephus.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  Hall, David Markel.  “The Temple of G-d.”  1997.  Zion Messianic Congregation of Austin, Texas. <http://tzion.org/articles/temple.html>  “Jewish Genealogy & Surnames.” Archives. Archives.com. n.d. <http://www.archives.com/genealogy/family-heritage-jewish.html>  “Jesus.” Encyclopaedia Judaica. pp 246-251. Encyclopaedia Judaica. Eds. Michael Berenbaum and Fred Skolnik. Vol. 11. 2nd edition. <http://go.galegroup.com/ps/infomark.do?action=interpret&eisbn=9780028660974&prodId=GVRL&userGroupName=imcpl1111&type=aboutBook&version=1.0&authCount=1&u=imcpl1111>
[5] Quran. Trans. Abdullah Yusuf Ali. n.d. Search “Jesus.” <http://search-the-quran.com>  “The Descriptive Titles of Jesus in the Quran (part 1 of 2): “The Messiah” and “a Miracle.”’ IslamReligion.com. 2020. <http://www.islamreligion.com/articles/230>  The Quran. JM Rodwell Translation With text notes. “Preface.” <http://www.truthnet.org/islam/Quran/Rodwell/Introduction.html>
[6] Matthew 2:1, 22; 27:2; Mark 15:1; Luke 2:1-2; John 19:1.
[7] Micah 5:2 (verse 1 in Jewish Bibles).
[8] Ventrudo, Brian. “Measuring The Sky.”  “Venus and Jupiter’s Upcoming Conjunction.” Universe Today. 2004. <http://www.universetoday.com/10006/venus-and-jupiters-upcoming-conjunction/#ixzz2B6cvKJEt>  Dickinson, David. “Is This Month’s Jupiter-Venus Pair Really a Star of Bethlehem Stand In?” Universe Today. 2015. <https://www.universetoday.com/122738/is-this-months-jupiter-venus-pair-really-a-star-of-bethlehem-stand-in/> Beatty, Kelly. “Venus and Jupiter: Together at Last.” Sky & Telescope. 2015. <http://www.skyandtelescope.com/astronomy-news/observing-news/venus-and-jupiter-a-dazzling-duo-062520154 >  Cain, Fraser. “Venus and Jupiter’s Upcoming Conjunction.” Universe Today. 2004. http://www.universetoday.com/10006/venus-and-jupiters-upcoming-conjunction/#ixzz2B6cvKJEt> Carroll, Susan S. “The Star of Bethlehem:  An Astronomical and Historical Perspective.” Pulcherrima Productions.  1997. Twin Cities Creation Science Association. n.d. <http://www.tccsa.tc/articles/star_susan_carroll.pdf>
[9] Phillips, Tony. “A Christmas Star for SOHO.” NASA Science | Science New. 2018. <http://science.nasa.gov/science-news/science-at-nasa/2000/ast16may_1>  Haley, A. S. “The Star of Bethlehem and the Nativity.” Anglican Curmudgeon. Video. 2009. <http://accurmudgeon.blogspot.com/2009/10/star-of-bethlehem-and-nativity.html>  CR “Birth of Jesus.” Navsoft.com. 2012. http://navsoft.com/html/birth_of_jesus.html>  Clevenger, John. “Astronomy, Astrology, and the Star of Bethlehem.”  Lake County (Illinois) Astronomical   Society. 2012. <http://www.lcas-astronomy.org/articles/display.php?filename=the_christmas_star&category=miscellaneous>
[10] Matthew 2:1-3.
[11] Maimon, Moshe ben (Maimonides). “Melachim uMilchamot.” Chabad.org. Chapter 11, #4.  Numbers 17-19. The Complete Jewish Bible. Rashi Commentary. <https://www.chabad.org/library/bible_cdo/aid/9952/showrashi/true

David – the Iconic King of Israel

 

Stories of David are told in the Bible about his amazing heroics – how he became King of Israel, his rule of the kingdom … and his great sins. In-spite-of his flaws, David became the subject of virtually undisputed prophecies that foretold the Messiah would come through his lineage.[1]

Accounts begin with his father who was Jesse from Bethlehem of the tribe of Judah. Red-headed David, the youngest of 8 boys, was assigned to be the shepherd of his father’s sheep. Alone in the wilderness, he became an expert with a slingshot and single-handedly killed lions and bears who threatened the flock.[2]

Summoned one day by his father to their home in Bethlehem, David was a surprised when he discovered the prophet Samuel was there waiting, too. Shockingly, the prophet anointed David as God’s choice to be the next King of Israel in-spite-of the fact Israel already had a ruling King.[3] Nothing changed immediately, but David’s legendary actions began to grow soon thereafter…

Three of David’s brothers were fighting in Israel’s army supported by their father who routinely sent David to them with supplies. During one visit, David was astonished to see Israel’s army afraid of an ace giant Philistine warrior named Goliath who challenged and taunted Israel’s army daily.

Asking King Saul’s permission to battle Goliath, the shepherd boy was ridiculed by his older brothers and even King Saul tried to discourage David; however, the King relented. Defiantly David announced to Goliath he would kill him in the name of the Lord and cut off his head, but David was still cursed and mocked by the giant Philistine.

David did just as he said – with a slingshot and a single stone he killed Goliath, then used Goliath’s own sword to cut off his head. That very day David was placed in the service of King Saul.[4]

Fame eventually made Saul jealous of David forcing him to go into hiding when Saul tried to kill him.[5] Failing to seek and obey God’s guidance would cost King Saul his own life and that of his sons in battle.

After Saul’s death, David became king, but he had no throne and the fortified city of Jebus was in David’s sight. [6] With the notoriety of being a skilled formidable warrior from serving in King Saul’s army, David had become well-known to his enemies.[7] Using his savvy reputation, David formed an army from the tribes of Israel and advanced toward Jebus.

Hurling insults at Israel’s approaching army, the Jebusites taunted them shouting “the blind and the lame” could fight off Israel and in arrogant mockery positioned lame and blind people on the city walls.[8] Taking great offense, David offered his commanding leaders the position of General to whomever led the army to victory over Jebus.[9]

Joab won the challenge and became the commanding General of Israel’s army. Jebus, formerly known as Salem, now was called by new names – the City of David, Jerusalem, also called Zion.[10]

Basking in the glory of his kingdom, David decided to take a census contrary to God’s past instructions because it demonstrated a lack of faith in God.[11] General Joab pressed the King not to do it, but David persisted.[12]

Punishment delivered by an “angel of the Lord” for David’s sin was heavy upon the nation whereupon the King pleaded with God to punish only himself and his family because Israel was innocent. Prophet Gad delivered God’s response instructing David to build an altar on the threshing floor of Araunah located on Mount Moriah and offer an atonement sacrifice for the people of Israel.[13]

Purchasing the threshing floor, the oxen and materials, David himself built the altar. Astonishingly, God sent fire down from heaven to consume the sacrifice.

Moved deeply, David declared:  “This is the house of the LORD God, and this is the altar of burnt offerings for Israel.”[14] The Temple was to be built on Mount Moriah, the place where a 1000 years earlier Abraham took his only son, Isaac, to be sacrificed, but spared at the last moment with a substitute sacrificial ram.[15]

News came from God to David in the form of a prophecy came through the prophet Nathan. He foretold that David’s future son would be the one to build the House of God fulfilling one of the promises God made to Moses at Mt. Sinai.[16]

2 Sam 7:12-13  “When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever.”[17]

Lord Acton’s quote “absolute power corrupts absolutely” applied even to King David. From his palace rooftop, David watched his neighbor’s wife taking a bath.

Ironically, her name was Bath-Sheba. Dispatching his men to bring her to his palace, David seduced her and she became pregnant.[18]

Bath-Sheba’s husband, Uriah, was one of the King’s top military officers away fighting a war – how would Bath-Sheba explain away her pregnancy? David devised a cover-up plan.

Uriah was summoned from the battlefield at the behest of David under the pretense of earning a well-deserved leave from duty. The true reason was to give Bath-Sheba an opportunity to have marital relations with her husband to legitimize her pregnancy.

Backfiring, the loyal Uriah did not think it would be fair to his troops back on the battlefield if he were at home enjoying the pleasures of his wife. The King’s back-up scheme was much more sinister.

To the front lines of war David sent Uriah with the expectation Uriah would die in battle. Indeed, he was killed in action.

A royally planned and executed murder plot seemed foolproof – except to God. Prophet Nathan exposed David’s sin bringing judgment upon the King and Bath-Sheba when their ill-conceived baby died.[19]

In spite of his deplorable sins of adultery and murder, God still honored His promise to David. Prophets Isaiah, Jeremiah and Zechariah over the following centuries would prophesy that the Messiah would come from the House of David, prophecies attested by renowned Jewish Sages Rashi and Maimonides.[20]

David also wrote many of the Psalms, some deemed to be prophetic.[21] First words of Psalms 22, “My God, My God, why have You forsaken me?” were cried out by Jesus shortly before he died on the cross. Psalms  22 depicts the dramatic image of a man dying in agony and humiliation, remarkably consistent in specific detail of the circumstances of the Roman crucifixion of Jesus a millennium later.

As a mortal, Jesus would have no control over being born a 1000 years later into the royal lineage of David nor in Bethlehem, David’s hometown. It is especially exceptional considering that up until the last moment, Jesus was expected to be born in Nazareth, a week’s-long journey away.

From King David to Jesus, what are the odds of improbability all these events were just a coincidence?

 

Updated January 26, 2024.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] I Samuel 16. CR I Chronicles 2; Matthew 1:6; Luke 3:31-32.
[2] I Samuel 17.
[3] I Sam. 16; Chronicles 2, 10.
[4] I Samuel 18. “David and Goliath.” WallpaperCave. photo. n.d. <https://wallpapercave.com/wp/wp3721504.jpg
[5] I Samuel 19.
[6] 2 Samuel 2, 5.  1 Chronicles 10, 11.
[7] 1Chronicles 11.
[8] I Chronicles 11; 2 Samuel 5.  Josephus, Flavius. Antiquities of the Jews. Book VII, Chapter III.1. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[9] 2 Samuel 5; I Chronicles 11.  Josephus. Antiquity. Book VII, Chapter III.1.
[10] I Chronicles 17:1. Josephus. Antiquity. Book VII, Chapter III.1-2. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=falseNet.bible.org. Hebrew text. “Jebus <2982>”  <https://net.bible.orgLexicon-Concordance Online Bible.  Hebrew “Jebuw <2982>” (Brown-Driver-Briggs). <http://lexiconcordance.com>  Dolphin, Lambert. “Mount Moriah, Site of the Temple Mount in Jerusalem.”  TempleMount.org. 1996.  <http://www.templemount.org/moriah2.html> “Zion.” Fausset Bible Dictionary. 1878. http://classic.studylight.org/dic/fbd>  “Zion.” Encyclopædia Britannica. 2024. <https://www.britannica.com/place/Zion-hill-Jerusalem
[11] Exodus 30.
[12] I Chronicles 21; 2 Samuel 24.
[13] I Chronicles 21; 2 Chronicles 3; 2 Samuel 24.
[14] NKJV.  I Chronicles 21-22.  2 Samuel 24. “Araunah.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com> “The Site – The Temple Mount.”  Bible-History.com.  n.d. <http://www.bible-history.com/jewishtemple/JEWISH_TEMPLEThe_Site.htm> Josephus.  Antiquities. Book VII, Chapter III.
[15] I Chronicles 22; 2 Chronicles 3.
[16] Genesis 49; 2 Samuel 5; 1 Chronicles 11, 17; Chronicles 5; 1Kings 2; Judges 1; Psalms 76.  Josephus. Antiquities. Book VII, Chapter III.2.
[17] NASB.  I Chronicles 17.
[18] 2 Samuel 11.  “Lord Acton writes to Bishop Creighton…” Online Library of Liberty. 2017. <http://oll.libertyfund.org/quote/214>  “King David Quotes.” AZQuotes. photo. n.d. <https://www.azquotes.com/quotes/topics/king-david.html
[19] 2 Samuel 12.
[20] Isaiah 9; Jeremiah 23; 33; Zechariah 12.  The Compete Jewish Bible – with Rashi Commentary. Rashi commentaries: Gensis 49:10; Numbers 24:17; Zechariah 12:12; Micah 5:2. Maimonides.  Mishneh Torah.  “The Law Concerning Moshiach.” Chapter 11. <http://www.kesser.org/moshiach/rambam.html#SIE>
[21] The Complete Jewish Bible with Rashi’s Commentary. Rashi commentaries on Micah 5:2 and Psalms 118:22. “Salvation.” Jewish Encyclopedia.  2011.