Jordan River – Its Significance
Mentioned almost 200 times in the Bible from Genesis to the Gospels, the Jordan River plays an important role throughout. The River has served as a boundary, a landmark, the place of several miracles, John the Baptist’s ministry and where Jesus of Nazareth was baptized.
Lowest elevation of all the rivers of the world, the head waters of the Jordan feed into the Sea of Galilee (aka Chinnereth, Lake Tiberius, Lake Kinneret) on the north end, exiting on the south end of the Sea. From there, the River covers a mere 65 land miles to the Dead Sea where it ends.Normal width of the Jordan River ranges between 30 to 100 feet and its depth is only 10 to 17 feet.
Not exactly a big river, it is the rapid current that makes it treacherous. Dropping 600 feet in the short distance between the two seas, it is the characteristic of its Hebrew name Yarden meaning “descender.” 
Either side of the River forms the Jordan River Valley expanding up to 15 miles wide. The northern valley contains fertile land, but by the time it reaches the southern end at the Dead Sea near Jericho, the terrain is hot and arid.
First reference to the Jordan River is implied in Genesis 13 when Abram gave his nephew, Lot, a choice where to live with his family and livestock. Seeing the fertile “plain of the Jordan,” it became Lot’s choice. By default, Abram took the land west of the Jordan – Canaan.
God promised Abram the land he could see in all four directions would belong to him and his descendants forever. The Jordan River marked the boundary between the two lands of Canaan and the Arabah.
Centuries later, escaping Egypt through the parted Red Sea, the fledgling Hebrew nation population was as “numerous as the stars of heaven.” Delayed by 40 years, it was time to return to the land of Abraham, referred to by God at Mt. Sinai as the place.
Priests carrying the Ark of the Covenant touched the water commencing the miracle. The Jordan River stopped flowing as foretold – no water flowed into the Dead Sea and the water rose up in a heap back to the city of Adam, halfway to the Sea of Galilee.
All the Hebrews crossed the Jordan on dry ground.Joshua, the Hebrew leader successor to Moses, remarked that the miracle on the Jordan was tantamount to the miracle of the parting of the Red Sea. Enemies of the Hebrews hearing about the miracle were struck with great fear and it took away their courage.
Hundreds of years later, the prophet Elijah was called by God to Jericho and then to the Jordan River. At the River’s edge, accompanied by his protégé Elisha and witnessed by 50 members of the prophet society from Jericho, Elijah took off his cloak and hit the water, the waters parted, and they both walked across on dry ground. There is no mention of flooding waters on this occasion.
Elisha watched as Elijah was taken away by a chariot of fire in a windstorm when his cloak to fall off. Elisha picked up the cloak, hit the waters of the Jordan and the River again parted allowing Elisha to walk back across to Jericho. The 50 members of the Jericho prophet society bowed down in awe to Elisha.Naaman, captain of the Syrian (Aram) army, had contracted the dreaded Leprosy. Syria was an enemy of Israel evidenced by the servant for his wife being a young slave girl captured from a conquest in Israel.
Wistfully the Jewish slave girl commented to her mistress that if only the commander could see the prophet of Samaria, he could cure her master’s disease. Naaman’s wife mentioned this to her husband who, in turn, told his King who said, “Go now, and I will send a letter to the King of Israel.”
Misunderstanding the nature of the King of Syria’s introduction letter, the King of Israel thought it was directed to him. He tore his clothes saying, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”
Elisha heard of the situation and asked that Naaman be sent directly to him. With his military escort, horses and chariots, Naaman arrived at Elisha’s door. Instead of coming out to greet the commander, Elisha sent out his servant telling Naaman to go wash seven times in the Jordan River.
Taking offense to what he considered to be rude behavior, Naaman caustically asked why was it necessary to travel this far when there were other closer rivers which would have been better? Servants advised Naaman it was a simple instruction, considering what it could have been, so why not try it?
Naaman reconsidered Elisha’s instructions, washed in the Jordan seven times and was miraculously healed resulting in skin as smooth as a young child. Returning to stand before Elisha, the grateful enemy military captain renounced the Syrian god Rimmon and acknowledged the power of Jehovah.
Several hundred more years later, people from Jerusalem, all of Judea, and the region around the Jordan came to be baptized by John the Baptist in the Jordan River. Luke referenced seven secular historical figures to mark this specific time, all consistent with history – the 15th year of Tiberius; Pontius Pilate was governor of Judea; Herod [Antipas] was tetrarch of Galilee; Philip was tetrarch of Iturea and Trachonitis; Lysanias was tetrarch of Abilene; and also the Jewish priesthoods of Annas and Caiaphas.
John prophesied that someone more powerful than him was coming, one whom he was not even worthy to tie his sandal laces. That person, Jesus of Nazareth, soon came to John to be baptized in the Jordan River.
Appearing in all four Gospels, the accounts of the baptism of Jesus in the Jordan describe a voice that came from Heaven, “You are My beloved Son; in You I am well pleased.” John the Baptist is later quoted in the Apostle John’s Gospel testifying to seeing a dove descending from Heaven when God spoke of Jesus, “this is the One who baptizes in the Holy Spirit.”
Beginning with Abram until the arrival of Jesus of Nazareth, the Jordan River played a significant role in the history of Israel. Was it merely a coincidence the Jordan River is where Jesus of Nazareth was baptized and recognized by God?
Updated September 6, 2022.
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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 Genesis 13:10. NIV, NRSV, NKJV. CR Genesis 13:12.
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 Number 34:11-12; Deuteronomy 3:17-18; Joshua 16:1. CR Deuteronomy 12:10; Joshua 23:4.
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 Deuteronomy 11:8-15; 27:2-10.
 Deuteronomy 10:22. NASB.
 Joshua 3:15; 4:18.
 “The Jordan River and the Baptism Site of Yardenit.” Israel Tourism Consultants. 2017. <https://www.israeltourismconsultants.com/Travel-Blog/The-jordan-river-and-the-baptism-site-of-yaardenit-in-israel> “Jordan River.” SeeTheHolyland. 2021. <https://www.seetheholyland.net/jordan-river> CR Rodriquez, Seth. “Picture of the Week: Jordan River Flooding in 1935.” BiblePlaces.com. photo. 2013. <https://www.bibleplaces.com/blog/2013/02/picture-of-week-jordan-river-flooding>
 Exodus 25:10-40; 37:1-29; 40:17-33.
 “Southern Palestine.” LifeInTheHolyLand. n.d. <http://www.lifeintheholyland.com/43_southern_palestine_matson_american_colony>
 “Joshua 3. “Map of Old Testament Israel – The City of Adam. Bible History. 2020. <https://www.bible-history.com/geography/ancient-israel/ot/adam.html> “Map of Old Testament Israel. Bible History. 2020. <https://www.bible-history.com/geography/ancient-israel/israel-old-testament.html
 Joshua 3:17; 4:22-23.
 Joshua 4:23. CR Psalms 114:3.
 Joshua 5:1.
 2 Kings 2:4, 6-7, 15.
 2 Kings 2:11-14.
 2 Kings 2:15.
 2 Kings 5:1-2; 6:8.
 2 Kings 5:1-3.
 2 Kings 5:5. NASB, NKJV.
 2 Kings 5:7. NASB.
 2 Kings 5:14.
 2 Kings 5:15-19. NetBible.org. Hebrew text.
 Matthew 3:6; Mark 1:5; Luke 3:23; John 1:28. CR John 3:26; 10:40.
 Luke 3:1-3.
 Luke 3:15-16; John 1:26-28.
 Matthew 3:13-17; Mark 1:9-13; Luke 3:21-22; John 1:29-34.
 Luke 3:22. NASB, NKJV. CR Matthew 3:16-17; 17:5; Mark 3:17; John 3:22.
 John 1:32, 34.