Tag: Jeremiah the prophet

Branch Prophecies of Isaiah, Jeremiah & Zechariah

Posted on by K.B. Vogelman

Branch Prophecies of Isaiah, Jeremiah & Zechariah

 

Three Hebrew prophets over the span of 200 years – Isaiah, Jeremiah, and Zechariah – had one particular prophecy in common.[1] All foretold of the coming the “Branch” or the “Shoot.”

Generations after King David’s reign, some 700 years before Jesus of Nazareth was born, the remnants of Israel were in a downward death spiral. Despite many warnings from numerous prophets, for centuries the Hebrews and their kings still failed to abide by their contractual Covenant made with God at Mt. Sinai.[2]

Renowned by many as the foremost prophet of God by both Judaism and Christianity, Isaiah warned Kings Ahaz and Hezekiah of the consequences their nation faced for disregarding God. Isaiah prophesied the “King of Babylon” would one day take away their descendants to serve as eunuchs in his palace.[3]

Warnings also came with good tidings when Isaiah prophesied about the coming future Messiah.[4] Isaiah foretold of a “Branch” or “Shoot” would grow or “sprout” from the root of Jesse:[5]

Is 11:1-2 “There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots.  The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.”(NKJV)

Is 11:10 “And it shall come to pass on that day, that the root of Jesse, which stands as a banner for peoples, to him shall the nations inquire, and his peace shall be [with] honor.”(Complete Jewish Bible)

Prophet Jeremiah also added a bad news/good news scenario first prophesying the secession of sitting kings in the House of David would end with Jeconiah aka Jehoiachin.[6] Amidst the doom and gloom forecast, Jeremiah foretold good news twice prophesying God would raise up a King in the lineage of King David who will be a righteous judge:

Jer 23:5 “”Behold, the days are coming,” says the LORD, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth…””(NKJV)

Jer  33:15 “‘In those days and at that time I will cause to grow up to David A Branch of righteousness; He shall execute judgment and righteousness in the earth…’” (NKJV)

Continued defiance by the Hebrews led to the fulfillment of Isaiah’s and Jeremiah’s judgement prophecies at the hands of Babylon. Nebuchadnezzar’s destruction of the city and capture of some of Israel’s finest are documented in the Book of Daniel.[7]

One of Isaiah’s prophecies was fulfilled two centuries later when a king named “Cyrus” bloodlessly conquered Babylon and took control of the Hebrew captives eventually ending the Babylonian captivity.[8] Soon after capturing Babylon, Cyrus issued a decree allowing Jerusalem and the Temple to be rebuilt:[9]

Ezra 1:2 ‘The Lord God of the heavens has given to me all the kingdoms of the earth. He has appointed me to build for him a temple in Jerusalem in Judah. May the Lord your God energize you who belong to his people, so you may be able to go back there!”(NET)

Darius honored Cyrus’ decree to allow the Hebrews to rebuild Jerusalem and the Temple. Supporting decrees by the ruler and another by King Artaxerxes were required due to enemies of the Hebrews thwarting efforts to rebuild Jerusalem and the Temple.[10]

Prophet Zachariah prophesied during the reign of Darius in several visions. In a fourth vision, Joshua the Priest stood before the angel of the LORD along with Satan who was there to accuse him.[11]

Satan was rebuked by God and Joshua was given fine new clothes.[12] In the vision, the angel of the Lord delivered God’s message speaking directly to the high Priest:[13]

Zech 3:8 “‘Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.’” (NASB)

Jewish sage Rabbi Maimonides identified “My servant the Branch” as the Messiah.[15] Some two hundred years earlier in the parashah of Isaiah 52-53, “My Servant” is described being subjected to unusual cruelties consistent with a Roman crucifixion described by the Gospels.

Narrating his eighth vision, Zechariah received instructions from God to choose people from among the exiles to make a crown of gold and silver, then set the symbolic crown upon the head of Joshua, the high Priest. Zechariah was then directed to deliver this message to the Priest:[14]

Zech 6:12-13 “…‘Thus says the LORD of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the LORD; Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’” (NKJV)

In the oracle prophecy, God said the Branch would sit upon the throne as both King and priest who would build the Temple. Jewish sage Rabbi Rashi commented he believed the prophecy was in reference to Zerubbabel although the Rabbi did acknowledge others viewed the prophecy as referring to the Messiah.[16]

Prophecies from Isaiah before the Babylonian captivity, Jeremiah during the Babylonian captivity and Zechariah after the Babylonian captivity point to a future figure called “the Branch.” The foretold Branch would have the characteristics of being wise and understanding; come from the lineage of David; and righteously judge the earth with a counsel of peace as a Servant of God.

What are the odds that Jesus of Nazareth is the fulfillment of the Branch prophecies?

 

Updated November 25, 2024.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “Isaiah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Isaiah> “Isaiah.” New World Encyclopedia. 2018. <https://www.newworldencyclopedia.org/entry/Isaiah>  “Jeremiah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Jeremiah-Hebrew-prophet>  “Jeremiah.” New World Encyclopedia. 2018. <http://www.newworldencyclopedia.org/entry/Jeremiah>  “Zechariah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/topic/biblical-literature/The-last-six-minor-prophets#ref597798>  “Zechariah, Book of.” New World Encyclopedia. 2013. <http://www.newworldencyclopedia.org/entry/Zechariah,_Book_of>
[2] Exodus 24:3-8.  CR Deuteronomy 29.
[3] Isaiah 39:7. “ben.” Netbible.org. <http://classic.net.bible.org/strong.php?id=01121> Messiah’s Branch. Prophetic Information Ministries. image. n.d. <http://www.propheticinformationministries.com/Messichs%20Branch.gif> CR Daniel 1:1-4.
[4] I Chronicles 2:11-13; 2 Ruth 4:17.
[5] The Complete Jewish Bible – with Rashi Commentary. Rashi commentary on Isaiah 11:1.   <https://www.chabad.org/library/bible_cdo/aid/16210/showrashi/true> CR Isaiah 9:6-7; 11:10.  CR 1 Chronicles 2:12-15, 3:16-18; Ruth 4:21-22; Matthew 1:5-16; Luke 2:4; 23-31.  Ryrie. “Introduction to the Book of Isaiah.”
[6] 2 Kings 24:6, 8, 12, 15; 25:27, 29; 1 Chronicles 3:16, 17; 24:15; 2 Chronicles 36:9, 22; Esther 2:6; Ezra 2:1; Jeremiah 22:24-30, 24:1, 10-16, 52:27-33; 27:20; 28:4; 29:2, 52:31, 33; Esther 2:6; 2 Kings 24:6, 8, 12, 14-15; 25:27, 29. CR Ezekiel 1:1-3.
[7] Daniel 1:1-4.
[8] Isaiah 44:28; 45:1, 13.
[9] CR 2 Chronicles 36:23; Isaiah 44:28, 45:1, 13.  CR Ezra 2:1-2; Nehemiah 7:6; Isaiah 41:2-3, 25, 27; 43:9, 21; 48:14-15.  Josephus, Flavius. Antiquities of the Jews. Book XI, Chapters I.1-2. Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[10] Ezra 6:14; 7:12-20; Ezekiel 1:2-3, 6:7,12. “Darius I.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Darius-I> Josephus. Antiquities. Book XI, Chapters III.8, IV.1-2.
[11] Zechariah 1:1. NET, NIV. “Darius I.” Encyclopædia Britannica.
[12] Zechariah 3.
[13] Plaut, Gunther. “Haggai, Zechariah and Malachi: Back in the Land.”  MyJewishLearning.com. n.d. <http://www.myjewishlearning.com/texts/Bible/Prophets/Latter_Prophets/The_12_Minor_Prophets/Haggai_Zechariah_Malachi.shtml>
[14] I Chronicles 3:17-19; Haggai 1:1, 12, 14; 2:2, 23; Ezra 3:8.
[15] Maimonides, “Letter to the South (Yemen)”. p374.  Neubauer and Driver.  The Fifty-third Chapter of Isaiah According to the Jewish Interpreters. <https://books.google.com/books?id=YxdbAAAAQAAJ&pg=PP1&hl=en#v=onepage&q=advent&f=false>
[16] The Complete Jewish Bible – with Rashi Commentary. Rashi commentary on Zechariah 6:12.   <https://www.chabad.org/library/bible_cdo/aid/16210/showrashi/true>

Jeremiah – (Don’t Kill) the Messenger

Posted on by K.B. Vogelman

Jeremiah – (Don’t Kill) the Messenger

 

Jeremiah was tasked by God to foretell news to kings and people of Jerusalem at a time when it was not uncommon to kill the messenger if the news was not welcome.[1] It didn’t matter that sprinkled in were reassuring prophecies of good news about the coming Messiah and the regathering the nation of the Hebrews.

While Josiah was king of Judah, Jeremiah foretold Jerusalem would meet the judgement of total destruction – captives, many killed and treasures lost. The Hebrew people had willfully and repeatedly broke the Covenant they agreed to uphold when God gave it to them at Mt. Sinai.[2]

Death plots, even by his own family, were orchestrated to kill Jeremiah.[3] Passhur, chief of security for the priests, had Jeremiah flogged and put in stocks near the Temple.[4]

Released, Jeremiah forewarned Passhur of the manner of his death, that of his family and friends. Specifically, “the king of Babylon” would strike them with terror.[5]

Continuing their defiance and evil ways, such as sex with pagan gods and sacrificing to them their own children, drew the wrath of God setting the scene for the curse of Jeconiah (aka Jehoiachin).[6] God sent a judgement message through Jeremiah to both Jeconiah and his father King Jehoiakim, son of Josiah.

For Jehoaikim, it was a death sentence. Jechoniah’s judgement, instead, was that none of his sons would sit on the throne of David, in fact, they would not even prosper.[7]

Just five verses later, Jeremiah makes clear that in-spite-of God’s judgement, David’s royal lineage would not end.[8] God explicitly promised another king would be raised up from the Branch of David:

Jer 23:5 “”Behold, the days are coming,” declares the LORD, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land.”(NASB)

Nebuchadnezzar’s army attacked Jerusalem fulfilling the judgement prophecy wreaking havoc and destruction on Jerusalem while taking captives.[9] One of those captives with special skills and pedigree was indeed King Jeconiah as well as and another future high-profile Biblical figure – Daniel.[10]

Over the next 10 years Nebuchadnezzar’s puppet King Zedekiah, brother of Jeconiah, had learned nothing from the judgment of his father and brother by continuing to ignore and offend both King Nebuchadnezzar and God.[11] Having had enough, Nebuchadnezzar took action against Jerusalem once again.

Meanwhile, Irijah, captain of the Guards in Jerusalem, accused Jeremiah of being a traitor and then had him arrested, tried, flogged and thrown into a dungeon.[11] Jeremiah’s nemesis, Pashhur, along with three others approached Zedekiah advising the King that the prophet should be killed because his prophecies were demoralizing the troops.[12]

Zedekiah allowed Pashhur and cohorts to do as they wanted. They then lowered Jeremiah into an old cistern deep with mud and left him to starve to death.[13]

Ebed Melech, an Ethiopian official at the palace, heard of Jeremiah’s plight. While King Zedekiah was conducting royal business at the Benjamin Gate away from the strict protocols of the palace, Ebed took the opportunity to inform the King of Jeremiah’s situation.

Quietly King Zedekiah instructed Ebed how to secretly rescue the prophet from the cistern. Jeremiah was moved to an outdoor prison yard and given a scant daily ration of bread.[14]

Puppet Zedekiah came to realize the truthfulness of Jeremiah’s prophecies when Nebuchadnezzar again besieged Jerusalem. The King secretly questioned the prophet seeking his guidance, but it was too late.[15]

During his confinement God sent another message to Jeremiah to address worries that God had rejected Israel and Judah saying the throne of David would never end. Jeremiah foretold that the nations would one day be regathered and restored, then issued a second Branch of David prophecy:

Jer. 33:14-15, 17 “‘The days are coming,’ declares the LORD, ‘when I will fulfil the gracious promise I made to the house of Israel and to the house of Judah.  In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land… For thus says the LORD, ‘David shall never lack a man to sit on the throne of the house of Israel…” (NASB)

Emphasized were the trustworthiness of Jeremiah’s prophecies of God’s promises to Israel and Judah as well as His promises to Abraham, Isaac, Jacob and David. It was not just a promise with a limited guarantee or a warranty – God said it was unconditionally ironclad using an analogy of astronomy:

Jer. 33:20-21 “”Thus says the LORD, ‘If you can break My covenant for the day and My covenant for the night, so that day and night will not be at their appointed time, then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and with the Levitical priests, My ministers.” (NASB)

When Babylon attacked, Zedekiah was given a choice:  live, or fight and die. Choosing to surrender to the Babylonians, Zedekiah still tried to escape Nebuchadnezzar’s army, was captured and tortured.[16]

Jeremiah’s reputation as a prophet had become known to the Babylonian King. Remaining imprisoned in the court yard during the siege, Jeremiah was rescued by the command of none other than King Nebuchadnezzar!

Orders issued by Nebuchadnezzar to his top commander, Nebuzaradan, was to find the prophet during their attack of Jerusalem, protect him and do whatever he asked. Jeremiah was released in Gedaliah, given food and a gift.[17]

The Book of Jeremiah issued numerous detailed prophecies, many that came true in a single lifetime. Are the future Branch promises of God issued through Jeremiah reliable prophecies about the Messiah and the regathering of Judah and Israel back in Jerusalem?

 

Updated June 14, 2024.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Jeremiah 1; 37:17.
[2] Jeremiah 3:6; chapters 1-15.
[3] Jeremiah 11-12.
[4]Jeremiah 17-18, 20, 26.
[5] Jeremiah 20:4-6. “Jehoiakim.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/8562-jehoiakim>  “Jehoiachin.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/8543-jeconiah>
[6] CR II Chronicles 36:11-14; Jeremiah 3:2; 7:22-26, 31.
[7] CR Jeremiah 36:30-32.
[8] Jeremiah 24; 29; Daniel 1:4.
[9] Daniel 1.
[10] Chronicles 36:12; Jeremiah 27:20; 32:2; 37:1-2.  Bakon, Shimon. “Zedekiah: The Last King of Judah.” Jewish Bible Quarterly. Vol. 36, No. 2, 2008.   <http://jbq.jewishbible.org/assets/Uploads/362/362_zedekiah.pdf>
[11] Jeremiah 37:13-16; 38:6, 13, 24-28.
[12] Jeremiah 38:1-6.
[13] Jeremiah 14:3; 38:5-6, 9.  “Jeremiah in the Cistern.” HeartofaReadyHeart. Image. 2009. <http://heartofareadywriter.blogspot.com/2009/10/august-27th-prophet-persecuted.html> 
[14] Jeremiah 37:21; 39:16-18.
[15] Jeremiah 37:17; 38:14. CR 37:3-10.
[16] Jeremiah 38:17.
[17] Jeremiah 39; 40; 43:6.