Jerusalem – the Messiah Connection

Posted on by K.B. Vogelman

Jerusalem, an ancient, world-famous city with no natural wealth or strategic value – no harbor, no navigable waterway, no major trade routes, militarily isolated with valleys on all four sides, not even a natural water source within its walls – an improbable city in the desert.^[1]

Happenings of great religious significance began at the place about 1000 years before the future city would ever come to be called Jerusalem. Its entire existence is based almost solely on its religious heritage.

A 2000-year history preceded the era of Jesus of Nazareth. It produced a legacy of kings, births, deaths, prophecies, angels, sacrifices, blessings, wars, exile and restoration.

It all began when one day God instructed Abram to move from Haran in Canaan to an unnamed location. By faith, he and his family resettled in a strange land near Salem whose King was Melchizedek and also a priest of God.^[2]

During these years, God blessed Abram, changed his name to Abraham and promised he would become the father of a great nation.^[3] His miraculously-born son, Isaac, would be the first step in fulfilling God’s promise.

Isaac would pass on his father Abraham’s blessing to his own son, Jacob whose name was changed by God to Israel.^[4]Many years later Israel, along with his 11 sons and their families, moved to Egypt under the protection of his long lost son who was believed to be dead, Joseph. He had become the second most powerful man in Egypt next only to Pharaoh.

Over the next 400 years, the 12 tribes of the Children of Israel became slaves of Egypt. Meanwhile back in Canaan during the absence of the clan of Israel, the Jebusites occupied Salem coming to be known as Jebus.^[5]

Fleeing Egypt, the Hebrew miraculously escaped through the Red Sea arriving at Mt. Sinai. Five big promises in the Law given to Moses atop Mt. Sinai were tied to the place. All required a city – a new homeland for the city; the throne for a king; a permanent place for His Name to dwell; a permanent place to observe the Feasts; and the place of the judgment seat of Israel.

God just didn’t yet say exactly where the place would be.^[6]As a visual sign of His promise, God sent an angel in the form of a pillar of cloud by day and fire by night to lead them to the place that He had chosen.

First fulfillment of the five big promises was a return to the land of Abraham, “The Promised Land,” when the Hebrews crossed the Jordan River. Hinting at the city location of the place, God twice called out the occupants of Salem – the Jebusites:^[7]

^{EX 23::20, 23} “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.… “For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites…”_(NASB)

^{EX 33:1-2} “Then the LORD spoke to Moses, “Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’” I will send an angel before you and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite and the Jebusite.”_(NASB)

A kingdom would become the second of the five big promises tied to the place.^[8]God intimated to Moses the Hebrews would one day want a king to rule them like the other nations and when that time came, He would choose the king from among their own people.

As predicted, centuries later the people wanted a king to lead them like the other nations. Instead of God choosing their king, the Hebrews chose their own first king, Saul, by casting lots.^[9]

As time would bear out, the people’s choice failed. Saul did not seek God’s guidance and it would cost the lives of himself and his three sons on the battlefield. With Saul’s failed kingship and death, Israel accepted God’s choice for a new king, David, son of Jesse of Bethlehem.^[10]

Promise of a kingdom for Israel had only been partially fulfilled. David was a king without a place for his throne although he had an eye on Jebus, also known as Zion.

Problem was that the fortified city was occupied by the Jebusites. Up to this point, every attempt by the fledgling nation to defeat the Jebusites had been unsuccessful.^[11]

David had become famous as a skilled warrior and giant slayer while serving in King Saul’s army. As King himself, David gathered the Hebrews from the surrounding areas to form a large army, went to war with Jebus and took the city.

Salem – Jebus – Zion was now called the City of David coming to be known as the City of Jerusalem. A city with no logical reason for existence, Jerusalem became the capital of Israel and the throne of King David fulfilling two more of God’s promises.

Fourth of the promises was fulfilled in Jerusalem which encompassed Mount Moriah. Built by King Solomon on Mt. Moriah, the Temple became the place where the Passover celebrated at its appointed time.^[12]

Next to the Chamber of Hewn Stone where the Sanhedrin routinely convened became the place of the highest court in the land, the Judgement Seat of Israel. It was there final judgments were made to enforce God’s Law for criminal offenses that included capital death cases.^[13]

An interwoven trail of blessings, testing of faith, much drama, prophecies made and fulfilled over the course of a millennia, all climaxed with the glory days of Jerusalem under King David. Splendor would be short lived – the end of David’s reign marked the beginning of the nation’s deterioration.

Spiraling out of control, the downhill slide led to the point all would be eventually lost. Jerusalem with its Temple was destroyed by Nebuchadnezzar and select inhabitants were exiled to Babylon.

A millennium after its height of glory during David’s reign, a comeback for Jerusalem came under King Herod. During that era, Jesus of Nazareth appeared on the scene, born in the same town as David, Bethlehem, and in the royal lineage of King David.

Consistent with multiple Messiah prophecies, the life of Jesus culminated when he was placed on trial in Jerusalem and crucified, consistent with multiple Messiah prophecies. Were they just multiple coincidences or was Jesus the promised Messiah?

Updated May 29, 2o24.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Gersch, Lili Kalish. MyJewishLearning. “Whose Jerusalem?” photo. n.d. <https://www.myjewishlearning.com/article/whose-jerusalem> “Jerusalem .” New World Encyclopedia. “Jerusalem Archaeological Sites: Biblical Water Systems.” Jewish Virtual Library. 2014.
[2] Genesis 11-15. “Historical Timeline.” The Biblical Zionist. 2009. <http://www.biblicalzionist.com/timeline.htm> Uittenbogaard, Arie. “Salem meaning | Salem etymology.” <http://www.abarim-publications.com/Meaning/Salem.html#.U5SQqCjyTih> Josephus. Wars of the Jews. Book VI, Chapter X.
[3] Genesis 17.
[4] Genesis 32, 35.
[5] I Chronicles 11; Judges 1, 19; Joshua 15; Psalms 76.
[6] Exodus 23, 33; Deuteronomy 12, 17.
[7] Deuteronomy 3:12-22. Ryrie Study Bible. Ed. Ryrie Charles C. “Laws relating to conquests” ref. Ex. 23:20-33.
[8] Deuteronomy 17.
[9] I Samuel 10.
[10] I Chronicles 11.
[11] II Samuel 5:6; I Chronicles 11. “Zion.” Encyclopædia Britannica. 2024. <https://www.britannica.com/place/Zion-hill-Jerusalem>
[12] I Chronicles 17:8-13. Josephus, Antiquity of the Jews, Book VII, Chapter III.1-2. “The Temple.” The Victor’s Place. image. Feb. 2. ? <https://images.search.yahoo.com/yhs/search;_ylt=AwrCwOUslAdjzRoASQ0PxQt.;_ylu=Y29sbwNiZjEEcG9zAzEEdnRpZAMEc2VjA3BpdnM-?p=The+Temple%2C+Jerusalem&type=yhs-adk_sbnt_appfocus1_sm_ff&param1=20210118&param2=00000000-0000-0000-0000-000000000000&param3=searchmanager_%7EUS%7Eappfocus1%7E&param4=%7Efirefox%7E%7E&hsimp=yhs-adk_sbnt&hspart=adk&grd=1&ei=UTF-8&fr=yhs-adk-adk_sbnt#id=96&iurl=https%3A%2F%2Fvhoagland.files.wordpress.com%2F2021%2F02%2Fdsc00129.jpg&action=click>
[13] Exodus 18; Deuteronomy 17. Edersheim, Alfred. The Temple – Its Ministry and Services. 1826 -1889. <https://ccel.org/ccel/edersheim/temple/temple.i.html> Shachter and Freedman. “Introduction to Sanhedrin.” Soncino Babylonian Talmud. <https://israelect.com/Come-and-Hear/sanhedrin/index.html> Ariel, Yisrael. “The Chamber of the Hewn Stone.” The Temple Institute. 2014. <https://www.templeinstitute.org/illustrated/hewn_stone_description.htm> Ariel, Yisrael. “Blueprints for the Holy Temple.” <http://www.templeinstitute.org/blueprints-for-the-holy-temple.htm>

Abraham – Patriarch of Jews, Muslims and Christians

Posted on by K.B. Vogelman

Abraham – Patriarch of Jews, Muslims and Christians

One of the biggest, if not the biggest, irony of all the major world religions is that Jews, Muslims and Christians have a common religious patriarch – Abraham. Muslims trace their lineage back to Ishmael, son of Abraham.^[1] Jews trace their ancestry back to King David, Jacob, and Isaac, son of Abraham. Similarly, Christians trace the lineage of Jesus through the line of David all the way back to Abraham.^[2]

As a Chaldean born in Ur of the Chaldees, a future region of Babylon, Abram moved with his father, Terah, and their entire family to Haran in the land of Canaan.^[3] Decades later as a 75-year old man, God told Abram to move his own family to an unnamed destination promising “…and in you all the families of the earth shall be blessed.”^[4]

Faithfully, Abram eventually resettled not far from the mounts of Moriah near a city named Salem. Abram eventually questioned God … how would His blessing be honored since he and his wife, Sarai, were childless and very old?

“The Wanderings And Life of Abraham The Patriarch.” Ortelius – 1592

Second guessing God’s promise, the couple agreed that Abram would produce a child through Sarai’s maid servant, Hagar, their son named Ishmael. At age 13, Ishmael and his mother parted company with Abram with Ishmael going on to father the Arab nation.

When Abram was 99 years old, God changed Abram’s name to Abraham, Sarai to Sarah God and promised she would miraculously have a son at her old age of 90, the newborn to be named Isaac.^[5]

God’s blessing also included a promise that Abraham’s descendants would produce nations and kings, a seemingly difficult concept for a man who had no nation to call his own:

^{Gen. 17:5-6} “And your name shall no longer be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. And I will make you exceedingly fruitful, and I will make you into nations, and kings will emerge from you.” _{(Complete Jewish Bible)}

After Isaac was older, God tested Abraham’s faith once again. He instructed Abraham to sacrifice his only son without whom the promise of a royal legacy would also die.^[6]

Human sacrifices were not uncommon in that era such as to the pagan gods Baal and Moloch. On the sacrificial alter, Isaac was spared at the last moment by the Angel of the Lord and was redeemed with a substitute sacrificial of a ram entangled in a thicket.^[7]

Isaac went on to marry Rebekah, a story in its own right. To them was born a set of paternal twin boys, Esau and Jacob, with completely opposite personalities.

Eventually Jacob, the second born, would deceive his blind father and steal Esau’s firstborn blessing.^[8] Isaac unwittingly passed along to Jacob his inheritance blessing that he received from his own father Abraham.

Enraged by the stolen blessing, Esau planned to kill his twin brother, but Rebekah tipped off Jacob who fled the country. Over the next 20 years in exile, Jacob fathered 10 sons through his first wife, Leah, and one to his second wife, Rachel. Jacob decided to risk returning to his homeland with all his family and possessions still believing Esau might want to kill him.^[9]

Ratcheting up the fear factor, the night before entering his homeland Jacob received word that Esau was coming to meet him with a band of 400 men – certainly not the appearance of a friendly welcome home party. In a dream that night, God changed Jacob’s name to Israel.^[10] The next day, Israel entered the land of Abraham and much to his relief, Esau welcomed him with open arms.^[11]

Rachel would die during the childbirth of Israel’s last and 12^th son, Benjamin. She was buried near Ephrath, in the district of Bethlehem, a very short distance from Salem, one day to be called Jerusalem.^[12] Israel’s sons would live to become known as the fathers of the 12 tribes of the Children of Israel.^[13]

Years later, Israel still often called Jacob, and his sons were forced to flee their enemies. Returning with his clan to the site of Bethel, he offered a sacrifice at the place where God had changed his name to Israel. God reappeared to Jacob and blessed him saying:

^{Gen 35:11} …”I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. _(CJB)^[14]

A severe famine in the land of Canaan compelled Israel to send his sons to Egypt in search of food as his grandfather Abraham had once done. The second most powerful man in Egypt turned out to be their long lost brother, Joseph, whom the jealous brothers had sold into slavery years earlier and lied to their father he had been killed by a wild animal.^[15]

Returning home to get their father and families, eventually all would be joyfully reunited in Egypt with Joseph where they lived out their lives under his protection. Before Israel died, he gave a blessing to each of his sons. For only one son, Judah, did he provide a blessing of power and royalty describing him as a lion:

^{Gen 49:8-10} “Judah, [as for] you, your brothers will acknowledge you. Your hand will be at the nape of your enemies, [and] your father’s sons will prostrate themselves to you. A cub [and] a grown lion is Judah. From the prey, my son, you withdrew. He crouched, rested like a lion, and like a lion, who will rouse him? The scepter shall not depart from Judah, nor the student of the law from between his feet, until Shiloh comes, and to him will be a gathering of peoples.” _(CJB)

Rabbi Rashi, one of Judaism’s most revered scriptural interpreters, identified Shiloh as the “King Messiah, to whom the kingdom belongs” and the scepter refers to the royal lineage of David and thereafter.”^[16] According to Rashi, the prophetic blessing of Judah was a pretext to the establishment of the kingdom of David.

Jesus of Nazareth is a direct descendant of Abraham, Isaac and Jacob, all of whom were blessed by God to produce a kingdom – was it merely by chance that Jesus was born in this lineage, one prophesied for the Messiah?

Updated August 29, 2023.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Qur’an Surah 2:127-128, 133; 3:68, 84. CR Surah 3:65; 4:163; 6:84; 19:47-52; 29:27; 33:7; 38:45-47.
[2] I Chronicles chapter 1. Matthew 1. Luke 3. Qur’an Surah 3:33; 19:58.
[3] Genesis 11- 12.
[4] Genesis 12:3; 15:4. NASB, NKJV, NRSV.
[5] Genesis 15, 17, 21. Qur’an Surah 11:69-73; 14:39; 21:72; 37:109-112. Ortelius, Abraham. Kestenbaum & Company. “Abraham Ortelius.” map. 1592. <https://www.kestenbaum.net/auction/lot/Auction-77/077-107> <https://i.pinimg.com/originals/61/17/5e/61175ea5254a4cb8979365ada64d42ea.jpg>
[6] “Human Sacrifices.” Bible-history.com. n.d. <http://www.bible-history.com/backd2/human_sacrifice.html> Hefner, Alan G. “Baal.” Encyclopedia Mythica. 2004. <http://www.pantheon.org/articles/b/baal.html> “Sacrifice.” Jewish Encyclopedia. 2011.
[7] Genesis 22.
[8] Genesis 25, 27, 29.
[9] Genesis 29-30.
[10] Genesis 32, 35.
[11] Genesis 33.
[12] Genesis 35.
[13] Genesis 35; I Chronicles 2. Qur’an cites the “Children of Israel” 41 times – Trans. Abdullah Yusuf Ali.
[14] Cross reference Qur’an Surah 19:6; 21:71
[15] Genesis chapters 37; 39-47. Qur’an 12:4-102, 111.
[16] Rashi. The Compete Jewish Bible – with Rashi Commentary. Commentary on Gensis 49:10. “Rashi (Rabbi Shlomo Yitzchaki).” Jewish Virtual Library. 2017. Mindel, Nissan. “Rabbi Shlomo Yitzchaki – Rashi.” Chabad.org. 2017. <http://www.chabad.org/library/article_cdo/aid/111831/jewish/Rabbi-Shlomo-Yitzchaki-Rashi.htm>

Jews, Muslims & Atheists Have One Thing In Common

Posted on by K.B. Vogelman

Jews, Muslims & Atheists Have One Thing In Common

What if two of the world’s major religions and at least some atheists, all strong adversaries of Christianity, all agreed on a common fact about Jesus of Nazareth? One fact is common to Christianity, Judaism, Islam and at least some atheists – the historical existence of Jesus of Nazareth.

Agreement by avowed antagonists towards Christianity can provide a completely different validation perspective. If any adversary could prove that Jesus never existed, rest assured they would certainly do it. When opposing forces agree on a fact, it becomes the strongest form of evidence.

Writing of the Quran was completed in 632 AD and became the scriptural foundation for Muslims over the 1500 years since. It may come as a surprise to many that the Quran recognizes Jesus as a historical figure. The Quran makes reference to him in 28 separate verses including 22 that reference “Jesus, Son of Mary,” such as this verse: ^[1]

“Behold! the angels said: “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.”^[2]

To be clear, the Quran does not say that Jesus is the Son of God, only that he is the “son of Mary.” However, the Quran does teach that Jesus was a prophet mentioned in the same company with Noah, Abraham, Ismael, Isaac, Jacob and Moses.^[3] To be born of Mary and to be named with the greatest prophets, Jesus had to have lived just as did these other great religious figures.

Connections between Judaism and Jesus or Yeshua are like a U-shaped magnet – inseparable yet with polar opposites that forever repel each other. The existence of Jesus of Nazareth, who was himself a Jew, cannot be denied by Judaism where he is treated as a very real person in its Scriptural and historical reference materials.

The Jewish Encyclopedia published in 1912, republished online as JewishisEncyclopedia.com, makes many references to the life and teachings of Jesus of Nazareth. Its article, “Jesus of Nazareth,” not only does it acknowledge the existence of Jesus, The Jewish Encyclopedia goes further – it sets the date of his birth at “around 2 BC” and his death in the year “3789 (March or April, 29 AD).”^[4] Specifically commenting about the accuracy of the Gospel of Luke about Jesus’ existence:

“The whole picture of John the Baptist and of Jesus as bearers of good tidings to the poor has the stamp of greater truthfulness.”^[5]

In its biography of “Jesus of Nazareth,”The Jewish Virtual Library estimates the date for the death of Jesus by crucifixion between 27 and 36 AD.^[6] Encyclopedia Judaica states matter-of-factly that the four New Testament Gospels themselves are reliable, historical records of an actual historical Jesus:^[7]

“The Gospels are records about the life of Jesus. John’s Gospel is more a treatise reflecting the theology of its author than a biography of Jesus, but Matthew, Mark, and Luke present a reasonably faithful picture of Jesus as a Jew of his time… The Jesus portrayed in these three Gospels is, therefore, the historical Jesus.” – Encyclopedia Judaica

Throw into the mix another group that is antagonistic towards all religions – atheists. Self-described atheist blogger, Tim O’Neill, specializes in historical reviews and atheism. With a Master of Arts degree in Medieval Literature from the University of Tasmania, he is a member of both the Australian Atheist Foundation and the Australian Skeptics.

In his 2-part webpage article “An Atheist Examines the Evidence for Jesus,” O’Neill decimates the theories of a mythic origin of Jesus. For example, O’Neill says that a false idea of a mythical crucified Messiah creates so many problems needed to support the myth, the idea becomes so unrealistic that it could only mean the Bible account is true:^[8]

“It’s hard to see why anyone would invent the idea of a crucified Messiah and create these problems. And given that there was no precedent for a crucified Messiah, it’s almost impossible to see this idea evolving out of earlier Jewish traditions. The most logical explanation is that it’s in the story, despite its vast awkwardness, because it happened.”

Islam, Judaism and at least some atheists have one thing in common with Christianity – they affirm that Jesus of Nazareth was a true historical figure. At the center of the open debate, the question percolates instead on who exactly was Jesus of Nazareth…just a trouble-making Jewish preacher; or a prophet of God; or actually the Son of God? The starting point is accepting that Jesus did, in fact, walk this Earth – did he?

Updated June 28, 2023.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Quran. Trans. Abdullah Yusuf Ali. n.d. <http://search-the-quran.com> “The Descriptive Titles of Jesus in the Quran (part 1 of 2): “The Messiah” and “a Miracle.”’ IslamReligion.com. 2014. <http://www.islamreligion.com/articles/230> Basic Facts. Best of Amsterdam. image. 2015. <https://www.bestofamsterdam.com/wp-content/uploads/2015/02/Basic-Facts.jpg>
[2] Quran. Ale-‘Imran 3:45-51. Trans. Abdullah Yusuf Ali.
[3] Al-Ahzab: 33:7. Al-Baqara 2:136. An-Nisa 4:163, 171. Aal-e-Imran 3:84. Al-Maeda 5:75.
[4] “The New Testament.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com>
[5] “Jesus of Nazareth.” Jewish Encyclopedia. 2011. “Flavius Josephus.” Encyclopædia Britannica. 2014.
[6] “Crucifixion.” Jewish Virtual Library. 2014. American-Israel Cooperative Enterprise. <https://www.jewishvirtuallibrary.org>
[7] “Jesus.” Encyclopaedia Judaica. p 246.
[8] O’Neill, Tim. “An Atheist Historian Examines the Evidence for Jesus (Part 2 of 2). StrangeNotions.com. <http://www.strangenotions.com/an-atheist-historian-examines-the-evidence-for-jesus-part-2-of-2>