Veiled – a Genealogical Fact

Posted on by K.B. Vogelman

Veiled – a Genealogical Fact

 

Anyone who reads the Matthew and Luke Gospel genealogies of Jesus of Nazareth can easily see they are listed differently – Matthew chronologically works forward starting with Abraham, Luke works backward from Jesus of Nazareth all the way to Adam. Consequently, the variation leads to a controversy where detractors say the lineage inconsistency proves the inaccuracy of the Gospels.[1]

Divergence between the two Gospels occurs in the interim generations between King David and the birth of Jesus. Matthew and Luke genealogy lists have two names in common when they share ancestors at the end of the Babylonian captivity, Zerubbabel, son of Shealtiel.[2]

Matthew’s genealogy traces back to the House of David through Solomon while Luke tracks the lineage of Jesus back to David’s son Nathan, a different lineage path. Many experts believe Luke’s lineage is that of Mary assumed by Joseph under Judaic Law covering her inheritance rights as a Jewish female only-child.[3]

“Biblical chronology ignores the mother in the lineal descent of generations. The census was conducted “after their families, by the house of their fathers” (Num. §, 2)>.” JewishEncyclopedia.com

Hebrew genealogical records were not just limited to the land of Israel. Jewish historian Josephus wrote they were tracked and recorded by local priests and prophets for all Jews living “at Egypt and at Babylon, or in any other place of the rest of the habitable earth…with the utmost accuracy.”[4]

Maximum religious importance was placed on Hebrew genealogy for the specific purpose of ensuring the purity of the lineage of the priesthood.[5] Proof was required that a female was a Hebrew thus necessitating documented credible lineage history.

To become the wife of a Priest, a Jewish woman was subjected to the scrutiny of her “genealogy from the ancient tables” and Josephus a used historical Hebrew scenario to make his point. After the release of the Jews from Babylonian captivity, 565 priests were disqualified from the priesthood “having married wives whose genealogies they could not produce.”[6] 

As a former Priest and Pharisee insider, Josephus pointed to the Jewish lineage records by challenging anyone who questioned his own heritage to check the public records tracing his family’s ancestry back 2000 years.[7] This period of years equates to the same time span covering from Jesus back to Abraham.

Genealogies were readily available in the Temple until it was destroyed by Rome in 70 AD, seven decades after the birth of Jesus. Since all Jewish genealogies were maintained in the Temple, these records had to include Joseph, Mary and the birth of Jesus.[8]

Luke records that Joseph and Mary went “to Jerusalem” (implying the Temple) and paid a redemption price for a sacrifice in compliance with the Law for a firstborn male.[9] A sacrifice by a priest at the Temple could not be performed unless the Hebrew lineages of Joseph and Mary were verifiable in the Temple records.

Direct acknowledgement of the lineage of Jesus by Judaism is rare, practically unspoken – in this case, silence speaks volumes; however, there are a few exceptions. A truism in the world of investigations is that when information is being intentionally withheld, it is a strong signal to pay attention to it.[12]

Talmud Sanhedrin 43a is a tractate that fell victim to the Censor in the Middle Ages. Restored, the missing content strongly infers that Jesus was of royal lineage because he was associated with the government or royalty; therefore, an exception was made for Yeshu (Jesus) from the Jewish Law defining execution for blasphemy or idolatry.[10]

Sanhedrin 43a Gemara

“With Yeshu however it was different, for he was connected with the government [or royalty, i.e., influential].’” – Soncino Babylonian translation

“Rather, Jesus was different, as he had close ties with the government…” – William Davidson translation

Rabbi Maimonides, a Jewish sage who lived some 1200 years after the birth of Jesus, produced his renowned work, Mishneh Torah. In it, the Rabbi denounced Jesus as one from the Davidic dynasty who had “aspired” to be the Messiah:[11]

“If he did not succeed to this degree or he was killed, he surely is not [the redeemer] promised by the Torah. [Rather,] he should be considered as all the other proper and legitimate kings of the Davidic dynasty who died. Jesus of Nazareth who aspired to be the Moshiach and was executed by the court…”

Jewish sages agree that prophecies define the virtually undisputed requirement that the Messiah must be born in the lineage of King David. If Jesus of Nazareth was not born in David’s royal lineage, he could not be the Messiah.

Archenemies of Jesus, the Jewish leadership, were at ground zero with full access to the Temple’s complete Hebrew genealogical records dating back millennia. If the High Priest Caiaphas or the Jewish leadership had simply demonstrated that Jesus of Nazareth did not have royal legal rights to the House of David, it would have eliminated any speculation that Jesus is the Messiah.

What is the likelihood the archenemies of Jesus would have taken full advantage of the opportunity to disqualify Jesus as being the Messiah if they could have just exposed Jesus of Nazareth was not of the royal House of David?

 

Updated  February 25, 2024.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] Lippard, Jim. The Secular Web. 2004. “The Fabulous Prophecies of the Messiah.”  https://infidels.org/library/modern/jim_lippard/fabulous-prophecies.html> “Contradictions Part 6: Jesus’s Genealogy.” Finding Truth. 2011. <https://findingtruth.info/2011/03/11/contradictions-part-6-jesus-genealogy
[2] Matthew 1:1-16; Luke 3:23-38.  Dolphin, Lambert.  “The Genealogy from Adam to Jesus Christ” Idolphin.org. 2011. <http://ldolphin.org/2adams.html>  Edersheim.  The Life and Times of Jesus the Messiah. Book II, Chapter 4. <http://philologos.org/__eb-lat/default.htm>
[3]  “Paternity.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/11939-paternity> “Historical Commentary:  The Birth of Jesus.” Producer John Heyman. Film, Event 3. HistoricJesus.com. <http://www.historicjesus.com/3/history.html>  Net.bible.org. Luke 3:23-38 footnotes 69 – 82.  Life Application Bible – New International Version (NIV).  “The Birth of Jesus” (Luke 2:1-20) History and Commentary.” Tyndale House Publishers, Inc., Wheaton Illinois, and Zondervan Publishing House. 1991, 1790.  Ryrie Study Bible.  Ed. Ryrie Charles C.  Trans. New American Standard. 1978. Matthew 1:1 Luke 3:23 Footnotes.  The House of David. Global Empower Media. image. 2012. <http://1.bp.blogspot.com/-_tfUQCGrAsk/UEhE1xBb8ZI/AAAAAAAAH6c/YlnNltTOjcc/s1600/David1.jpg>  Edersheim, Alfred. The Life and Times of Jesus the Messiah. 1883. Book II, Chapter 4.  Maas, Anthony. “Genealogy of Christ.” Catholic Encyclopedia. 2009. Volume 61909.  <http://www.newadvent.org/cathen/06410a.htm>  Clarke’s Commentary on the Bible. Luke 3:23.  BibleHub.com.  n.d.  <http://biblehub.com/commentaries/clarke/luke/3.htm>  Gloag, Paton J. Introduction to the Synoptic Gospels. Edinburgh:  T & T Clark.  1895. “Introduction to the Synoptic Gospels.” Online Books Page. Pages ix, 39. <http://catalog.hathitrust.org/Record/008728595>
[4] Josephus, Flavius. Against Apion. Book 1, #6-7. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false> “Genealogy.” Jewish Encyclopedia.
[5] I Chronicles 1:24 – 2:10; II Chronicles 2:1-10; Ruth 4:18-21; Matthew 1:5; Luke 3:32.  Josephus. Against Apion. Book 1, #6-7.“Genealogy.”  Jewish Encyclopedia. 2011. http://www.jewishencyclopedia.com/articles/6577-genealogy. “Siege of Jerusalem.” Encyclopædia Britannica. 2018. <https://www.britannica.com/event/Siege-of-Jerusalem-70> Josephus, Flavius. Antiquities of the Jews. Book III, Chapter XII.2.  The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[6] Ezra 2:61-62; Nehemiah 7:63-64. Josephus.  Antiquity of the Jews.  Book XI, Chapter III.10.
[7] Nehemiah 12:23. The Life of Flavius Josephus. #1. CR  footnote “t”.
[8] I Chronicles 1:24 – 2:10; II Chronicles 2:1-10; Ruth 4:18-21; Matthew 1:5; Luke 3:32. “Genealogy.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/6577-genealogy>>  “Siege of Jerusalem.” Encyclopædia Britannica. 2018. <https://www.britannica.com/event/Siege-of-Jerusalem-70>
[9] Luke 2:22-24. “First-born, Redemption of.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/6138-first-born-redemption-of> Edersheim. The Life and Times of Jesus the Messiah. Book II, Chapter 7.
[10] Soncino BabylonianTalmud. Ed. Epstein, Isidor. “Introduction to the Seder Nezikin.” Soncino Babylonian Talmud. Shachter & Freedman. “Introduction to Sanhedrin.” Soncino Babylonian Talmud. Sanhedrin Chapter VI, Folio 43a. Greenberg, Eric J. “Jesus’ Death Now Debated by Jews.” Jewish Journal. 2003. Reprinted from The Jewish Week.  <http://jewishjournal.com/news/world/8546>
[11] Maimonides, Moses. (aka Rambam.) Mishneh Torah. Ed. Yechezkal Shimon Gutfreund, Brooklyn, NY:  Sichos in English. “The Law Concerning Moshiach.” Kesser.org. n.d. <http://www.kesser.org/moshiach/rambam.html#SIE Maimonides. Mishneh Torah. Moznaim Publications. Jewish year 4937 (1177 AD). Trans. Eliyahu Touger.  Chabad.org.  2015. “Sefer Shoftim” > “Melachim uMilchamot.” <http://www.chabad.org/library/article_cdo/aid/682956/jewish/Mishneh-Torah.htm
[12] “Deception in Research Guidance.” University of Wisconsin-Madison|KnowledgeBase. 2016. <https://kb.wisc.edu/page.php?id=68286> Sapir, Avinoam. LSI Laboratory for Scientific Interrogation, Inc. n.d. <http://www.lsiscan.com/index.htm “SCAN – Scientific Content Analysis (Statement Analysis).” Advanced Polygraph. 2011. <http://www.advancedpolygraph.com.au/scan.htm Lesce, Tony. “SCAN: Deception Detection by Scientific Content Analysis.” LSI Laboratory for Scientific Interrogations, Inc. 1990. <http://www.lsiscan.com/id37.htm Gordon, Nathan J.; Fleisher, William L. Effective Interviewing and Interrogation Techniques. p12.  2011. <https://books.google.com/books?id=JuMzKpFu93IC&pg=PA86&lpg=PA86&dq=interrogation+if+they+didn%27t+answer+the+question,+they+just+did&source=bl&ots=V4cf3Z1kjl&sig=NeRLKyFKMRr66SWtUQxbLrByKrY&hl=en&sa=X&ved=0ahUKEwi_2Z3phb_aAhVBgK0KHWMQDOA4FBDoAQgtMAE#v=onepage&q=concealing%20information&f=false Napier, Michael R. Behavior, Truth and Deception. 2017. “Nonresponsive Subject.” p56. <https://books.google.com/books?id=eEUrDwAAQBAJ&pg=PT95&lpg=PT95&dq=Sapir+if+they+didn%27t+answer+the+question&source=bl&ots=95gjQFQYg9&sig=gUOEC7Aiq-yFgqUEA4VClHyzNhA&hl=en&sa=X&ved=0ahUKEwjspeHFkr_aAhVwjK0KHab-DF0Q6AEIRjAC#v=onepage&q=nonresponsive&f=false

Jeconiah’s Curse, Amazing Promise & Impossible Challenge

Posted on by K.B. Vogelman

Jeconiah’s Curse, Amazing Promise & Impossible Challenge

 

Jeconiah’s so-called curse is cited in agnostic and atheist theories as evidence against the legitimacy of Jesus of Nazareth as the Messiah. Ironically, the evidence is based on Biblical prophecies foretelling the Messiah must be born in the royal House of David which is then used to claim the prophecy cannot be fulfilled because of Jeconiah’s curse.[1]

Adversaries can sometimes make for strange bedfellows. Judaism has no choice but to side with Christianity on this allegation because, if true, prophecies foretelling the Messiah would come from the House of David – Jesus nor anyone else whom Judaism teaches is the Messiah – can never be.

Setting the scene, Jehoiakim, king of Judah, drew the wrath of God for his evil ways as well as his son, Jeconiah (aka Coniah or Jehoiachin), for following in his footsteps.[2] God sent the prophet Jeremiah with a message of judgment to the kingdom – death for Jehoaikim (aka Josiah), but for Jeconiah…

Jer. 22:30 This is what the LORD says: “Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule any more in Judah.”(NIV)

Jeconiah was condemned by God to be a man as if he had no sons, nor would of his offspring ever sit on the Throne of David. He was the last of the sitting kings in the royal succession of David.

Serving as King for all of 3 months, he was taken captive by King Nebuchadnezzar of Babylon.  He spent his days in a Babylonian prison for 37 years.[3]

Eventually, Jeconiah fathered sons during his Babylonian captivity, the first son being Salathiel.[4] His name bears witness to Jeconiah’s fate, according to the Talmud, where he was called by a name meaning to be conceived in prison while standing up.[5] His sons grew up without him…as if he had no sons.[6]

Just five verses after God’s judgement of Jeconiah, Jeremiah issued another prophecy making clear David’s royal lineage had not ended. God explicitly promised another King would arise from the Branch of David:

Jer 23:5 “Behold, the days are coming,” declares the LORD, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land.”(NASB)

After Jerusalem had been crushed by Babylon, Nebuchadnezzar appointed Zedekiah, Jeconiah’s brother, as his puppet king of Israel. Zedekiah had learned nothing from the judgments of his father and brother spending the next decade ignoring and offending both God and Nebuchadnezzar.[7]

Zedekiah rescued the prophet Jeremiah from an empty cistern where he was thrown by his enemies. Still, the King confined Jeremiah in an outdoor prison courtyard for prophesying doom at the hands of Nebuchadnezzar.[8]

Nevertheless, that did not stop Jeremiah from issuing another Branch prophecy demonstrating that God’s judgement of Jeconiah had a limited shelf life. During his outdoor imprisonment, Jeremiah prophesied again that Israel would be restored and David would never fail to have a man sitting on his throne:

Jer. 33:17 “For this is what the LORD says: ‘David will never fail to have a man to sit on the throne of the house of Israel, …”(NIV)

Jewish Rabbis and the Talmud teach that God pardoned Jeconiah and Biblical history provides corroborating evidence.[9] Pointing to Evil-Merodach, Nebuchadnezzar’s successor, Jeconiah was released from prison and dined daily with the King of Babylon with a seat of honor.[10]

Emphasizing the trustworthiness of His incredible promise to Israel and Judah, God issued an impossible challenge based on the steadfastness of astronomy:

Jer. 33:20-21 “”Thus says the LORD, ‘If you can break My covenant for the day and My covenant for the night, so that day and night will not be at their appointed time, then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne…”(NASB)

Scrolling forward two generations, Zerubbabel, “The son of Salathiel, of the posterity of David,” is called out by Jewish historian Josephus. A Hebrew leader of great prominence, Zerubbabel served as a body guard for Persian King Cyrus.[11]

Cyrus was solicited by Zerubbabel to allow the rebuilding of the Temple and return of its vessels from Nebuchadnezzar’s conquest. Astonishingly, the Temple’s gold vessels had survived both the Babylonian captivity and the Persian invasion.

Not only was his request granted by decree, Cyrus appointed Zerubbabel as the governor to lead the Hebrews out of captivity back to Jerusalem, rebuild the city, and join the High Priest in rebuilding the Temple.[12] Through the prophet Haggai, God blessed Zerubbabel for his leadership.[13]

Zerubbabel of the royal lineage of David, grandson of King Jeconiah, is mentioned 11 times in four books of the Old Testament, one of the few Hebrew figures to receive such recognition. He is also named in both genealogies of the Gospels Matthew and Luke.[14]

King Hezekiah signet ring impression 13th century BC.

Interestingly, Jeconiah’s judgement and the blessing of Zerubbabel each use a signet ring metaphor.  A ruler typically wore a unique gold signet ring bearing his name that was used to seal documents such as decrees – the seal was considered more authentic than a signature.[15]

Jer. 22:24 “”As surely as I live,” declares the LORD, “even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off.”(NIV)

Hag. 2:23 “‘On that day,’ declares the LORD Almighty, ‘I will take you, my servant Zerubbabel son of Shealtiel,’ declares the LORD, ‘and I will make you like my signet ring, for I have chosen you,’ declares the LORD Almighty.”(NIV)

Was the royal lineage David ended by “Jeconiah’s curse” disqualifying Jesus as the “Righteous Branch.”

 

Updated June 12 2024.

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:
[1] Willruth, Bart. “The Gospel of Matthew Debunks the Messiahship of Jesus.” Debunking Christianity. 2009. <http://debunkingchristianity.blogspot.com/2009/06/gospel-of-matthew-debunks-messiahship.html>  Lippard, Jim. “The Fabulous Prophecies Of The Messiah.” Atheist Community of Austin. 1993. <https://atheist-community.org/resources/online-articles/145-the-fabulous-prophecies-of-the-messiah>  Irenaeus of Lyons. Against Heresies. Book III, Chapters XXI, XXII. Ante-Nicene Fathers. Volume I.  Christian Classics Ethereal Library. 2005. <http://www.ccel.org/ccel/schaff/anf01.ix.iv.html>
[2] Jeremiah 22.  Net.bible.org. Jeremiah 22:24 footnote #42. CR Jeremiah 24, 27-29, 52; 1 Chronicles 3; 2 Chronicles 36; Esther 2; 2 Kings 24, 25; Ezekiel 1.
[3] 2 Kings 24.
[4] I Chronicles 3.
[5] Soncino Babylonian Talmud. Ed. Isidore Epstein. 1935-1948. Sanhedrin 37b-38a. <https://israelect.com/Come-and-Hear/talmud/index.html>
[6] Jeremiah 52.
[7] Jeremiah 52; Chronicles 36.
[8] II Chronicles 36; Jeremiah 27, 29, 37. Bakon, Shimon.  “Zedekiah:  The Last King of Judah”, Jewish Bible Quarterly. Vol. 36, No. 2, 2008.   <http://jbq.jewishbible.org/assets/Uploads/362/362_z
[9] Isaiah 9:, 11.  Jehoiachin.” Jewish Encyclopedia. 2017. <http://www.jewishencyclopedia.com/articles/8543-jeconiah>  “The Problem of the Curse on Jeconiah in Relation to the Genealogy of Jesus.” Jews for Jesus. 2018. <https://jewsforjesus.org/answers/the-problem-of-the-curse-on-jeconiah-in-relation-to-the-genealogy-of-jesus-issues-prophecy>edekiah.pdf>
[10] Jeremiah 52; 2 Kings 25. Rashi, Shlomo Yitzchaki. The Complete Jewish Bible with Rashi Commentary. Yirmiyahu – Jeremiah 22:24 commentary. <https://www.chabad.org/library/bible_cdo/aid/16019#showrashi=true>
[11] Haggai 1-2. Josephus, Flavius. Antiquities of the Jews. Book XI, Chapters I, III-IV. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  “Zerubbabel.”  Jewish Encyclopedia.  2011. “Zerubbabel.”  Jewish Virtual Library. 2014. “Zerubbabel.” International Standard Bible Encyclopedia Online. 2018. <http://www.internationalstandardbible.com/Z/zerubbabel.html
[12] Ezra 1, 6.
[13] Haggai 2.
[14] I Chronicles 3; Nehemiah 12; Ezra 3, 5; Haggai. 1, 2; Matthew 1; Luke 3.  “Zerubbabel.”  Jewish Encyclopedia.  “Zerubbabel.” Jewish Virtual Library. Josephus. Antiquities.  Book XI, Chapter III (spelled Zorobabel).
[15] “A brief history of signet rings.” The History Press. 2018. < https://www.thehistorypress.co.uk/articles/a-brief-history-of-signet-rings > Davis, Ashley. “The History Behind … Signet Rings.” National Jeweler. 2018. < https://www.nationaljeweler.com/fashion/antique-estate-jewelry/4637-the-history-behind-signet-rings-2 > Seal of Hezekiah. UPI.com. image. 13th century BC. <https://cdnph.upi.com/sv/ph/og/i/7091449076877/2015/1/14490824662433/v1.5/Rare-mark-of-the-seal-of-biblical-era-Judean-king-found.jpg>

Mount Moriah – the Connection

Posted on by K.B. Vogelman

Mount Moriah – the Connection

 

Mount Moriah is first mentioned in the Bible in Genesis going back to the days of Abraham when it first gained importance as a sacred site.[1] Set-up by way of the place, the mount has a direct connection to the Messiah.

By birth a Chaldean, Abraham followed God’s instruction to leave for an unknown land with a blessing that his name would be great, the father of a great nation in whom all the families of the earth would be blessed.[2] Abraham eventually settled in Canaan at Hebron about 20 miles south of the mounts of Moriah and Salem, the city one day to be called Jerusalem.[3]

God tested Abraham’s faith by telling him to offer Isaac, his only son with his wife Sarah, as a sacrifice in “the land of Moriah…on one of the mountains that I shall show you.”[4] Human sacrifices were not uncommon in that era, such as to the pagan gods Baal and Moloch.[5]

Faithfully Abraham built an altar on God’s chosen Moriah mount and was in the act of offering Isaac as a sacrifice when an “angel of the Lord” stopped him. A ram stuck in a thicket became a substitute sacrifice. Known as “The Binding of Isaac” in Jewish tradition, the story in Genesis is read on the first day of Rosh Hashanah, the Jewish New Year.[6]

Moriah means “chosen by Jehovah” albeit Abraham was so moved by the experience with his only son, he called this particular Mount of Moriah, hwhy har or Y@hovah ra’ah meaning “the LORD will Provide.”[7] Some Bibles translate the Hebrew name it as Jehovahjireh.

“The Lord will choose and see for Himself this place, to cause His Divine Presence to rest therein and for offering sacrifices here…that [future] generations will say about it, ‘On this mountain, the Holy One, blessed be He, appears to His people.’” – Rabbi Rashi [8]

Several hundred years later, soon after the Exodus from Egypt, the Hebrew nation encamped at Mount Sinai. God handed down the Law to Moses which included prophetic promises about the place hinting that the land of Moriah was part of God’s future master plan.

One promise was that God would lead Israel to the land He swore to Abraham, Isaac and Jacob. In two promises, God promised He would provide a permanent place for His Name to dwell and to observe the Passover.[9]

In the land of Abraham, King David established his throne in the city of Jerusalem encompassing Mount Moriah. A most unusual set of circumstances brought the Mount to center stage.[10]

King David angered God due to his lack of faith by conducting a census leading to a severe judgement on his kingdom of Israel. Taking responsibility, David pleaded with God to stop the judgement on the people because it was his own sin, not theirs. The angel executing and halting the judgment because visible to the King.

Through the prophet Gad, God instructed David to offer an atonement sacrifice for the people of Israel.[11] Preparing for the sacrifice, David bought the threshing floor of Araunah (Ornan) located on Mount Moriah.[12] David personally purchased the entire threshing floor, its oxen and its equipment.[13]

On Mount Moriah David built the altar, slew the oxen for the offering and used the wood from the threshing floor implements as fuel for the altar’s fire. Then something miraculous happened – fire came down from heaven and consumed the sacrifice.[14] Deeply affected, David proclaimed:

I Ch. 22:1 “This is the place where the temple of the Lord God will be, along with the altar for burnt sacrifices for Israel.”(NET)

God informed David that his son would build the House of God, not him.[15] After David’s death, in the fourth year of King Solomon’s reign, the building of the Temple commenced on Mount Moriah:

2 CH 3:1 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite. (NASB)

Seven years later the Temple was completed under Solomon’s reign.[16] To commemorate the occasion, the King held a public consecration and blessing acknowledging the fulfillment of God’s promises:

2 CH 6:2, 4 “I have surely built You an exalted house, and a place for You to dwell in forever.” …  “Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David, saying,

2 CH 6:5-6 “‘Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel. Yet I have chosen Jerusalem, that My name may be there; and I have chosen David to be over My people Israel.’(NKJV)

In spectacular fashion, that day on Mount Moriah God once again sent fire down from heaven to consume the first sacrifices offered at the new Temple. The celebration continued for seven days and with the completion of the Temple, it became the place to permanently offer the Passover sacrifices:[17]

DT 16:2 “You shall sacrifice the Passover to the LORD your God from the flock and the herd, in the place where the LORD chooses to establish His name…”

DT 16:5-6 …You are not allowed to sacrifice the Passover in any of your towns which the LORD your God is giving you; but at the place where the LORD your God chooses to establish His name, you shall sacrifice the Passover…”(NASB)

A thousand years later on the sacred Mount Moriah in the holy city of Jerusalem, Jesus of Nazareth stood on trial before the Priests and Scribes of the Temple, the House of God, and declared himself to be the Son of God. Perceived as a blasphemy, it triggered a string of events in the following hours leading to the crucifixion of Jesus on the first day of the Passover.

United States Federal legal definition of the Doctrine of Chances is the premise for the obvious question: What is the probability of chance that the location, the timing, and the circumstances of the crucifixion of Jesus of Nazareth were all an accident?

 

Updated December 21, 2023.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “Abraham.” Jewish Virtual Library. 2018. <https://www.jewishvirtuallibrary.org/abraham>
[2] Genesis 12.
[3] Genesis 11-15. “Hebron.” Bible-History.com. 2017. <http://www.bible-history.com/geography/ancient-israel/hebron.html>
[4] NRSV.
[5] Genesis 22. Quote – all mainstream Christian and Jewish Bible translations. Josephus, Flavius. Antiquities of the Jews. Book I, Chapter XIII.  The Complete Works of Josephus. Trans. and commentary. William Whitson. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[6] Genesis 22. “The Binding of Isaac.” My Jewish Learning. 2018. <https://www.myjewishlearning.com/article/the-binding-of-isaac> “The Great Test: The Binding of Isaac.” Chabad.org. 2018. <https://www.chabad.org/library/article_cdo/aid/246616/jewish/The-Great-Test-The-Binding-of-Isaac.htm> “Human Sacrifices.” Bible-history.com. n.d. <http://www.bible-history.com/backd2/human_sacrifice.html>  Hefner, Alan G. “Baal.” Encyclopedia Mythica. 2004. <http://www.pantheon.org/articles/b/baal.html>  “Sacrifice.” Jewish Encyclopedia.
[7] Net.bible.org. Genesis 22:2, Hebrew text Mowriyah <04179>; Genesis 22:14, Hebrew text “ra’ah <07200>;” Y@hovah <03068>;” “Y@hovah yireh <03070>”
[8] Rashi, Shlomo Yitzchaki. The Complete Jewish Bible with Rashi Commentary. Bereishit – Genesis 22:14 commentary. <https://www.chabad.org/library/bible_cdo/aid/8217#showrashi=true>
[9] I Chronicles 17.
[10] I Chronicles 17; 2 Samuel 5, 7. Josephus. Antiquities. Book VII, Chapter III.
[11] II Chronicles 3.
[12] I Chronicles 21; 2 Chronicles 3; 2 Samuel 24. Josephus. Antiquities. Book VII, Chapter III. “Herod’s Temple.”  Bible-History.com. 2017. <http://www.bible-history.com/jewishtemple/JEWISH_TEMPLEThe_Site.htm>
[13] I Chronicles 21; 2 Samuel 24.
[14] 2 Samuel 24; 1 Chronicles 21.
[15] I Chronicles 22, 28.
[16] 1 Kings 6; 2 Chronicles 3.  Wiemers, Galyn. Generation Word. “Chapter 21 – Solomon’s Temple Mount.” image. 2018. <https://www.generationword.com/devotions/photos-diagrams/diagrams/oct-digrams/29a-solomons-temple-mount-retaining-wall-2500-jpg.jpg>
[17] CR Leviticus 9.