Psalms 118 – Messiah Characteristics
Psalms 118 probably comes in a close second behind Psalms 22 in getting the most attention for Messiah prophecies in Psalms, but for opposite reasons. Psalms 22 is front and center because of its controversial nature being consistent with a Roman crucifixion described in the Gospels. Psalms 118, on the other hand, gets attention for its significant uncontroversial prophecies defining the characteristics of the Messiah.
Common ground is found in Psalms 118 among Jewish and Christian religious entities who are typically fierce opponents. Judaism, a renowned Jewish Rabbi sage, Jesus of Nazareth and Christian authorities – all recognize the Psalm defines characteristics about the Messiah.
Judaism regards Psalms 118 as the concept of salvation pointing to the arrival of the Messiah and is, in fact, part of the traditional Jewish Hallel. A stalwart Jewish authority says of Psalms 118:
“The Psalm verses recited have been interpreted by the Rabbis also as referring to the advent of the Messiah (see Midr. Teh. to Ps. cxviii. 17, 21, 22; comp. Matt. xxi. 42).” – Jewish Encyclopedia
“Hallel” in Hebrew means “praise” and in Judaism it is comprised of Psalms 113-118. The Hallel was recited by Levites during the Passover sacrifice and continues to be recited or chanted during the family night celebration of Passover and other Jewish holidays.
Sukkot, also known as the Feast of Booths or Feast of Tabernacles, is one of the three annual pilgrim festivals required by the Law handed down to Moses. The holiday, often referred to as the “season of our Rejoicing,” serves the dual purposes.
One celebration is to commemorate the Hebrews emerging from the 40 years of wondering in the Sinai wilderness where they had lived in temporary shelters or tents called tabernacles (booths). The other purpose of the holiday is to celebrate the harvest.
In past times during each day of the Sukkot festival, a marching procession would wave branches of palm, myrtle and willow. The seventh and final day of Sukkot is called “Hoshana Rabbah” meaning “Great Salvation.” 
A reduced version of the Hallel is chanted the final day of Sukkot consisting of only the final verses of Psalms 118 begins with verse 20. Originating from Psalms 118:25 is the Hallel phrase, “Anna Adonai hoshi-‘ah-nna,” shortened to a single word, “hosanna.” Tracing back to ancient Jewish tradition, “hosanna” is the customary joyful shout of celebration.
“Hosanna” is the same word shouted by the crowd when Jesus entered Jerusalem riding on a donkey the Sunday before he would be crucified. All four Gospel authors write about that day considered in Christianity to be a triumphal event now known as Palm Sunday. Jewish Encyclopedia confirms the account in the Gospel of John:
“According to John xii. 13…which has the story preserved in its original form, the same cry was raised by the multitude on the occasion of Jesus’ arrival at Jerusalem. They “took branches of palm-trees, and went forth to meet him, and cried, Hosanna: Blessed is he that cometh in the name of the Lord”—that is, the verse following “Anna Adonai hoshi’ah-nna” in the Hallel psalm — and then called him “the King of Israel.” – Jewish Encyclopeda
JN 12:12-13 “The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!”” (NKJV)
Backstory to John’s account of the triumphal arrival into Jerusalem involves the account in Luke‘s Gospel of a previous encounter with the Pharisees. They had warned Jesus that Tetrarch Herod Antipas was seeking to have him killed. Not concerned about Herod Antipas, Jesus responded in part by foretelling a future event quoting from Psalms 118:26:
LK 13:35 “…assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’”” (NKJV)
PS .118:26 “Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD.” (NKJV)
Leading up to his prophecy, Jesus told a parable about a winery rented to tenants by the landowner. Twice the owner sent his servants to collect the rent from the tenants and both times they were harshly rebuffed and beaten.
On the third attempt, the owner sent his only son thinking they would surely respect him, but the tenants actually killed his son. Interpreting the meaning of the parable appearing in all three synoptic Gospels, Jesus quoted Psalms 118:22-23.
MT 21:42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’S doing, And it is marvelous in our eyes’? (NKJV)
PS 118:22-23 “The stone which the builders rejected Has become the chief cornerstone. This was the LORD’S doing; It is marvelous in our eyes.” (NASB, NJKV)
Jewish sage Rabbi Rashi wrote his famed commentaries of the Scriptures about a millennium later. In his commentary of the Micah 5:1(2) Bethlehem Messiah prophecy, the Rabbi also quoted from Psalms 118:22. Breaking down the prophecy phrase by phrase, Rashi interpreted the meaning of the phrase “from you shall emerge for Me“:
Psalms 118, according to Judaism and Christianity alike, refers to the Messiah. Was Jesus the Messiah being referenced in this Psalm?
Updated October 21, 2022.
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 Matthew 21: 9, 15; Mark 11:9-10; Luke 19:35-39; John 12:12-13.
 Matthew 21:33-40, Mark 12:1-8, Luke 20:09-16.
 CR Mark 12:10; Luke 20:17.
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