Pharisees and Jewish Leadership – Evocations from Jesus
Pharisees and the Jewish leadership were the dogged antagonists of Jesus of Nazareth – what did their provocations elicit from Jesus about being the Son of God, the prophesied Messiah?
Key to understanding the dynamics is knowing the profile of the Pharisees and the Jewish leadership. Two famous Jewish historical figures were Pharisees who provided insider knowledge.
Flavius Josephus was as a Sanhedrin-appointed Pharisee General before he was captured by the Romans and became an official Jewish historian for Rome. Saul, before his conversion to the Apostle Paul, was also a Pharisee who actively worked for the Sanhedrin.
Three main religious factions played an influencing role in Jerusalem – the Pharisees, Sadducees and Essenes – all with common ground on the written Law of Moses.A very closed sect, Essenes kept to themselves whereas the Sadducees strongly disagreed with the Pharisees:
“…[Pharisees] have delivered to the people a great many observances by succession from their fathers which are not written in the laws of Moses; and for that reason it is that the Sadducees reject them” – Antiquities of the Jews
Jewish leadership was comprised of the high priests, Pharisees and Sadducees often with membership in the Sanhedrin (Sanhedrim), a supreme court of 71 judges established under Moses. The Sanhedrin progressively gained political power during its final years under the Roman Empire.
For the Pharisees, power and influence increased significantly under Jewish Queen Alexandra a generation before King Herod. On his death bed, King Alexander advised Queen Alexandra to grant some of her powers to the Pharisees to gain their favor in the kingdom. 
Queen Alexandra granted the Pharisees “all things into their power, both to the dead body, and as to the affairs of the kingdom…” In return, the Pharisees threw their support behind Queen Alexandra as ruler…but it came with a price:
“Now Alexandra hearkened to them to an extraordinary degree….while she governed other people, and the Pharisees governed her.” – Wars of the Jews 
Pharisees had their own contingent of officers with full arrest powers. Once they were sent to arrest Jesus simply because the crowd was murmuring about things he was teaching. Part of the posse that arrested Jesus on Mt. Gethsemane were officers of the Pharisees. Saul admitted zealously arresting Christian before his own conversion.
Josephus described the Pharisees as legal experts “esteemed most skillful in the exact explication of their law.” And so it was that the Pharisees “valued themselves highly upon the exact skill they had in the law of their fathers, and made men believe they were highly favored by God.”
Gospel accounts of the Pharisees indicate Jesus of Nazareth had a very similar view as Josephus – Jesus acknowledged the religious authority of the Pharisees yet despised their hypocritical behavior. References to the Pharisees in the Gospels are 10-fold greater than the Sadducees.
Confronting Jesus numerous times, the Pharisees and Jewish leadership wanted to know by what authority he was forgiving sins and performing miracles. Responses from Jesus came in the form of parables, riddles or not answered at all. On a few dramatic occasions shortly before he was captured and crucified did Jesus answer them directly…
October, the Feast of the Tabernacles celebration, now known as Sukkot, is observed in Jerusalem. Six months before Jesus would be crucified, the Disciples of Jesus attended the week-long festival without him. Midweek Jesus secretly slipped into the city and taught at the Temple.
Officers reported Jesus to the Pharisees and Jewish leadership prompting them to find him. When they heard Jesus say “I am the light of the world,” the Pharisees objected pressing him further when Jesus said:
JN 8:24 “…for unless you believe that I AM, you’ll die in your sins.” (ISV)
Turning to his Judean believers, Jesus explained further and the dialog turned to Abraham. When Jesus spoke as though he knew Abraham, it led to this exchange:
JN 8:57-58 “‘You are not yet fifty years old, and have You seen Abraham?’ Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’” (NKJV)
December before Jesus would be crucified, he attended the Feast of Dedication in Jerusalem, today known as Hanukkah. Under Solomon’s Portico at the Temple, the Jewish leaders confronted Jesus asking, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” They got a succinct answer:
JN 10:30 “The Father and I are one.” (NET)
Again, the reaction was severe – Jewish authorities picked up stones to kill Jesus and he asked them why – “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” Their response, “We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God.”
Even if they did not believe his words, Jesus suggested they should instead consider the “good deeds” he had performed; miracles that could only be accomplished with the power of his Father – God:
JN 10:36-38 “…do you say about the one whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not perform the deeds of my Father, do not believe me. But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.” (NET)
An attempt was then made to seize Jesus rather than to stone him. The reason for their change in reaction may have been more for political self-interests and less for religious reasons. The Pharisees were afraid of the people because they viewed him as a prophet and yet he threatened their controlling influence over the people.
Just hours before he was to be crucified came the most dramatic moment involving the high priest himself. During his nighttime Sanhedrin trial at the Temple, undoubtedly knowing it would cost him his life, Jesus testified under oath that he is ego eimi, Greek for “I AM”.
MK 14:62 Jesus said, “I AM, and ‘you will see the Son of Man seated at the right hand of the Power’ and ‘coming with the clouds of heaven.'” (ISV)
Jewish leadership and Pharisees of the Sanhedrin bore witness to the fact that Jesus testified he is “I AM.” Caiaphas immediately exclaimed, “‘He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy! What is your verdict?’ They replied, ‘He deserves to die!’”
On three occasions, Jesus specifically identified himself as equal to God, the Son of God, and each time the Pharisees and Jewish leadership who heard it wanted to kill him. There can be no question Jesus said it; the question is, was he right? Is Jesus truly the Son of God, the Messiah?
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 Acts 8:1-3; 9:1-23. “Paul the Apostle.” Denova, Rebecca. Ancient History Encyclopedia. 2013. <https://www.ancient.eu/Paul_the_Apostle/#:~:text=Paul%20was%20a%20Pharisee%2C%20and,was%20the%20Law%20of%20Moses> “St. Paul the Apostle.” Encyclopædia Britannica. 2020. <https://www.britannica.com/biography/Saint-Paul-the-Apostle>
 Antiquities. Book XIII, Chapter V.9. The Life of Flavius Josephus. I.2. “Scrolls from the Dead Sea.” Library of Congress. n.d. <https://www.loc.gov/exhibits/scrolls/late.html>
 Whitson, William. The Complete Works of Josephus. Antiquity of the Jews, Book XIII, Chapter X.4 foot note *. Josephus. Wars. Book II, Chapter VIII.7-11.
 Josephus, Flavius. Antiquity of the Jews. Book XIII, Chapter XI.6. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
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 Josephus. Antiquity. Book XIII, Chapter XV.5, XVI.1.
 Josephus. Antiquities. Book XIII, Chapter XVI.1.
 Josephus. Wars. Book I, Chapter V.2.
 John 1:24; 7:32, 45; 11:57; 18:3, 12.
 John 7:32.
 John 18:1-12.
 Acts 8:1-3; 9:1-23.
 Josephus. Wars. Book II, Chapter VIII.14. Josephus. Antiquities. Book XIII, Chapter XI.6.
 Josephus. Antiquities. Book XVII, Chapter II.4.
 Matthew 3:7, 16:6, 12, 23:1-13, 15, 25, 27, 29, 33; Mark 12:38-40; Luke 11:43, 12:1, 18:11, 20:45-47.
 93 Gospel mentions of Pharisees, 9 Gospel mentions of Sadducees or which 6 also included the Pharisees.
 “Sukkoth.” Encyclopædia Britannica. 2020. <https://www.britannica.com/topic/Sukkoth-Judaism> “The Meaning of the Feast of Tabernacles.” One For Israel. 2020. <https://www.oneforisrael.org/bible-based-teaching-from-israel/the-meaning-of-the-feast-of-tabernacles>
 John 7:2.
 John 7:1-9, 14, 32, 45; 8:12. CR John 1:24; 11:57; 18:3, 12.
 John 8:12.
 Leviticus 24:16.
 John 8:59.
 John 10:22. “Hanukkah.” Encyclopædia Britannica. 2020. <https://www.britannica.com/topic/Hanukkah> “Hanukkah.” History.com. 2020. <https://www.history.com/topics/holidays/hanukkah>
 John 10:24. NET.
 John 10:31-32. NET. John 10:24. Netbible.org. Footnote 1. <http://classic.net.bible.org/verse.php?book=Joh&chapter=10&verse=24> CR John 10:31. International Standard Version, New Heart English Bible. <https://biblehub.com/john/10-31.htm>
 John 10:33. NET.
 John 9:16. CR John 10:40-41
 Matthew 19:2, 21:46, 26:4-5; Mark 11:18, 14:1-2; Luke 12:1, 21:38; John 11:47-48; 12:18-19. Josephus. Antiquities. Book XIII, Chapter XI.5, Chapter XI.5-6, Book XVII, Chapter II.4.
 Matthew 26:63-64.
 Matthew 26:65-66. ISV. CR Mark 14:63-64.