Mary, Witness To Entire Life of Jesus
Mary was more than just the famed mother of Jesus. She was a witness throughout the exceptional life of her son and it was because of her that the Gospels of Matthew and Luke are able to present firsthand accounts about the Nativity of Jesus.
As a mother, every amazing detail about her son was memorable. Mentioned twice in Luke before Jesus turned 13, the Gospel says Mary “treasured all these things in her heart.” The author of Luke says the Gospel is based on witness accounts “from the beginning” and Mary is the only one who was there for it all.
Mary’s remarkable life took a turn from ordinary to extraordinary in only a moment. As a girl living in Nazareth, a town of about 2000 or less, she came of marriageable age at about 13 years old and became betrothed to Joseph. Her betrothal was no different than for any other Jewish girl…until Mary was visited by the angel Michael who announced she would be impregnated by the Holy Spirit and would give birth to the Son of God. No doubt, the message shocked her to the core.
Mary promptly left Nazareth after Michael’s appearance to visit her cousin, Elizabeth, who was married to a priest named Zachariah. Merely a few days pregnant, even before Mary experienced any physical changes, Elizabeth confirmed Mary’s pregnancy the moment she arrived.
A perfect ice-breaker, it opened the door to share something they had in common – special pregnancies. Elizabeth had been married for many years, but had been barren. Even Zechariah doubted the possibility of Elizabeth becoming pregnant because of her age.
When it was time for Elizabeth to give birth to her son, later known as John the Baptist, according to Matthew Mary went back home to Nazareth, but did not tell Joseph she was pregnant. When Joseph found out and knowing he was not the father, he assumed Mary had a paramour. Joseph considered a divorce although he was concerned it could have dire consequences for Mary.
It is safe to assume Mary’s secret pregnancy caused stress in their betrothal relationship, but before Joseph took any action, an angel paid him a visit delivering a message from God. The message caused Joseph to have a change of heart deciding that God’s divine plan trumped the difficult situation for himself.
As if things in Mary’s home life weren’t tough enough, as Mary was preparing to give birth any day, the Nazareth town crier announced a registration decree by Caesar August. On very short notice because of their lineage, the decree required Mary and Joseph to trek some 90 miles away to Bethlehem, the ancestral home of King David. Matters got even worse when the couple found the inns in Bethlehem were full and Mary was forced to give birth in a stable.
Joy overcame the difficult circumstances followed by more amazing events. Heralded by a choir of angels, shepherds left their herds in the country to see Mary’s newborn baby. That was followed by a visit from Magi who came from a faraway country bearing expensive gifts including gold and they worshipped her baby!
Ttopsy-turvy events of the past few months again took another dramatic turn again for the worse. Herod, the King of Judea, wanted to kill her baby forcing Mary’s new family to journey through the desert to escape to Egypt.
A stark reminder that their 12-year old son, Jesus, was distinctively different from his siblings came when they lost him for 3-4 days during their trip home from Jerusalem at the Passover. When Joseph and Mary eventually found Jesus in the Temple, his questions probably jarred the senses of his parents when their 12-year old son asked: “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?”
Mary knew her son had special powers who could perform miracles suggesting Jesus had done other miraculous things privately within their family. When a wedding party ran out of wine, she knew Jesus could save the event – Mary asked her son to turn the pots of water into wine. In-spite-of being a grown adult and not ready to publicly reveal his miracle capabilities, Jesus did as his mother asked by performing his first recorded miracle.
At his home in Capernaum, Mary and her family tried to meet with Jesus, but they could not reach him because the crowd was too dense. Some people told Jesus his family was outside wanting to see him. Jesus responded by saying that he considered those around him to be his family. It is not stated if Jesus actually met with his them.
Next mention of Mary three years later was during the most dreadful of scenarios, all the more horrifying for a mother, as she watched her tortured son being executed by crucifixion. What emotions she experienced can scarcely be imagined.
Much attention is made of Mary Magdalene’s Resurrection encounter at the tomb although his own mother and family seem even better qualified to confirm or refute that Jesus was alive again after his death on the cross. Mary and at least one brother confirmed Jesus was alive again after he had been crucified and buried. According to Roman Jewish historian Josephus, a brother of Jesus became a martyr for his belief that the resurrected Jesus is the Messiah:
“…he [Ananus] assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions.] And when he had formed an accusation against them as breakers of the law, he delivered them to be stoned…” – Josephus, Antiquities of the Jews 
Mary was the sole witness to the entire life of Jesus from her miraculous conception, the circumstances of his birth, his miracles, and his crucifixion to his Resurrection. The incidents are substantiated by various sources outside of the Gospels – Roman historians, Judaism, astronomy, archeology, etc.
Does Mary’s witness account, corroborated by various diverse sources outside the Bible, provide enough evidence that the appearance of Jesus fulfilled the prophecies about the Messiah?
Updated June 4, 2023.
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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 Luke 2:51. NASB. NASB, NIV. Luke 2:19.
 Luke 1:2.
 “Nazareth.” New World Encyclopedia. 2018. <https://www.newworldencyclopedia.org/entry/nazareth> “Nazareth.” Jewish Virtual Library. 2019. <https://www.jewishvirtuallibrary.org/nazareth> Kiddushin 3b. Sefaria. <https://www.sefaria.org/Kiddushin.3b?lang=bi> “Marriage.” Judaism 101. <http://www.jewfaq.org/marriage.htm> “Majority.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/10310-majority>
 Luke 1:26-35.
 Luke 1:39, 56.
 Luke 1:39-45.
 Matthew 1:18-19, 36-37, 58; Luke 1:36.
 Luke 1:8-25, 57-66.
 Matthew 1:56.
 Mathew 1:18. Net.bible.org. 2019. Greek text word “heurisko.” <http://classic.net.bible.org/strong.php?id=2147> Strong’s Concordance with Hebrew and Greek Lexicon. Eliyah.com. n.d. <http://www.eliyah.com/cgi-bin/strongs.cgi?file=greeklexicon&isindex=2147>
 Luke 2:1-6.
 Luke 2:8-20.
 Matthew 2:1-12.
 Matthew 2:13-17.
 Matthew 13:55; Mark 3:31-34, 6:3; John 2:12; Acts 1:14.
 Luke 2:41-51.
 John 2:1-11. CR John 4:46.
 Matthew 12:46-50; Mark 3:31-34, Luke 8:21.
 John 19:25. CR Luke 23:49.
 Acts 1:12-14. CR John 2:12;
 Josephus, Flavius. Antiquities of the Jews. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. Book XX, Chapter IX.4. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>