Augustus – More than Just the Nativity Story
Caesar Augustus, well-known in the Nativity story for his proclaimed registration decree, had other impacts in the Gospel accounts long before and after. Little known actions by the Emperor of Rome had further implications to the accounts written about the life of Jesus of Nazareth.
LK 2:1-3 “…a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city.” (NKJV)
Adopted son of Julius Caesar, his birth name of Octavius was officially changed by the Roman Senate in 27 BC to Augustus meaning “the exalted one.” At that time, the Senate granted him full powers as Emperor of Rome reigning as Caesar until his death in 14 AD.
Initially Augustus was one of three triumvirate rulers of Rome along with Marc Antony and Marcus Lepidus. Antony and his lover, Queen Cleopatra of Egypt, allied to challenge the rule of Rome ending with the Battle of Actium in 31 BC. Augustus triumphed, Antony and Cleopatra committed suicide, and King Herod unexpectedly rose to prominence.
Antony and Cleopatra were backed by Herod in the War of Actium and, being on the wrong side, he expected to be executed by Augustus. Thinking he had nothing to lose, Herod traveled to Rome to present himself to Caesar where he cleverly convinced Augustus to allow him to retain his crown as Judea’s king.
Luke referenced Caesar Augustus and Quirinius governing in Syria while Herod was King at the time Jesus was born. Problematic, Quirinius has not been considered by secular history to be a governor in Syria until years later in 6 AD calling in question the credibility of Luke’s account. Unwittingly, Jewish historian Josephus injected Augustus into the timeline enigma with a clue that had nothing to do with his registration “census” decree.
Wars of the Jews adds a piece to the timeline puzzle by bringing to light an intriguing detail. A letter had been sent by Herod to Augustus asking for official guidance on the sensitive matter of the murder conspiracy trial to kill the King by two of his very own sons. Josephus referenced Caesar’s response:
“With these directions Herod complied and came to Berytus [Beirut] where Caesar had ordered the court to be assembled…The presidents set first, as Caesar’s letters had appointed, who were Saturninus, and Pedanius, and their lieutenants that were with them, with whom was the procurator Volumnius also…after whom sat the principal men of all Syria…”
Caesar Augustus named two Syria province “presidents” and a procurator to be judges – three Roman authorities who had concurrent governing responsibilities in Syria. Conventional wisdom has been that only one president and one procurator governed a Roman province.
Varus succeeded Saturninus, Jesus was born, months later Herod died, and Josephus wrote that Syria president Varus and procurator Coponius rushed to secure Herod’s estate. Assuming Augustus still recognized two presidents and a procurator in Syria, who then was the second president in Syria when Jesus was born – was it Quirinius?
Many governors of Syria over the course of decades were routinely referred to as “president” by Josephus, including Varus. Curiously the Roman historian of the Jews did not ever refer to Cyrenius aka Quirinius as the “president” of Syria. Had it not been for the letter by Augustus naming Pedanius as another president of Syria, the existence of a second concurrent president of Syria would not otherwise be known.
Commencing with the thirteenth consulship of Augustus on February 5, 2 BC, the Roman Senate celebrated his Silver Anniversary as Emperor.To mark the occasion, Augustus was proclaimed Pater Patriae, the “Father of the Country,” an honor he included in his self-authored “The Deeds of the Divine Augustus” (Res gestae divi Augusti).
Treatment of the Jews under Augustus was to be in moderation. To that end, Augustus had chiseled into a pillar in the Temple of Caesar in Rome his decree granting the Jews certain liberties. Anyone who transgressed the decree was to be severely punished.
After Herod’s death, Augustus decreed the former Judean kingdom to be ruled by the three surviving sons of King Herod – half by Archelaus as ethnarch and the remaining half divided among Philip and Antipas as tetrarchs. Augustus promised Archelaus “the royal dignity hereafter, if he governed his part virtuously.”
Putting to the test Augustus’ decree concerning the Jews, Caesar stood by his word. Ten years later after Archelaus failed to govern Judea with moderation, a complaint was lodged against him by “the principal men of Judea.” Augustus banished Archelaus to Vienne, a punishment which had long-term implications.
Emperor Tiberius adopted the governing philosophies of Augustus including the treatment of the Jews with moderation. This philosophy affected the governing standards of the two Roman Procurators sent to Judea during the 22-year rule of Tiberius, the second of whom was Pilate.
Two years after condemning Jesus to the cross at the behest of the Jews, Pilate himself was subjected to a complaint lodged by Samarians of Judea charging mistreatment. Vitellius, governor of Syria, removed Pilate as procurator of Judea and sent him to Rome to be judged by Tiberius. Before he reached Rome, Tiberius was murdered and tradition says Pilate was banished by Emperor Caligula to Marseilles, in southern France.
Actions taken by Augustus affected Herod, Quirinius, Tiberius and Pilate – all secular historical figures mentioned in the Gospel accounts who had impacts on the birth, life and death of Jesus of Nazareth. Does this historical information lend credibility to the Gospel accounts about Jesus?
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