Zechariah’s Messiah Prophecies – Explicit Details
Zechariah is listed as a “Minor Prophet” in Old Testament or Tenakh Bibles, yet the prophetic Book bearing his name holds some of the most explicit information of all the books of any prophet. The Book corroborated the lineage of Jesus of Nazareth in the Gospels of Matthew and Luke; foretold Messiah prophecies; and issued two more Branch prophecies.
On the timeline of history, Zechariah was written during the Persian Empire under the reign of King Darius, reckoned to 520 BC. It was a time when the Jews were receiving back their freedoms taken away during their Captivity under the rule of Babylon.
Progress on the decree issued by Persian King Cyrus to rebuild the Temple destroyed by Nebuchadnezzar’s army had been hindered for years by troublesome political enemies of the Jews. King Darius was compelled to issue another decree to complete the rebuilding of the Temple:
EZ 6:7, 12 “Leave this work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site…”May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!” (NASB)
Genealogies in Matthew and Luke list the decent of Jesus of Nazareth in the lineage of King David that included Zerubbabel, son of Shealtiel, son of Jeconiah. Substantiating the Gospels’ lineage, some 500 years earlier Zechariah wrote that Zerubbabel would lay the foundation for the rebuilding of the Temple. The Books of Ezra and Haggai provide extensive details about Zerubbabel’s efforts in rebuilding the Temple.
Messiah prophecies built upon each other over time revealing more specifics. From Abraham to Moses to David and the many prophets thereafter, the prophecies over the course of the previous 1500 years came in the form of visions, trances, parables and dreams.
Prophecies of Zechariah came in the form of visions and oracles, some very straightforward and specific, others more challenging to interpret. One of the most specific, uncomplicated of any Messiah prophesy is where Zechariah foretold how the Messiah would come riding on a colt foal donkey – an unridden male under a year old:
Zech 9:9 “”Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, a colt, the foal of a donkey.”” (NKJV) 
Branch prophecies were issued by three prophets during the span of over 200 years. Before the Jewish Captivity of King Nebuchadnezzar, Isaiah issued a Branch prophecy. During the Babylonian Captivity, Jeremiah delivered two more Branch prophecies. After the Captivity during rule of the Persian Empire, twice Zechariah issued Branch prophecies:
Zech 3:8 “‘…For behold, I am bringing forth My Servant the BRANCH.’”
Zech 6:12-13 “…‘Thus says the LORD of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the LORD; Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’’” (NKJV)
Christianity views these Branch prophecies to be foretelling the Messiah; however, in Judaism there is a split on their meaning. Jewish sage Rabbi Maimonides viewed the Branch prophecies to be about the Messiah. Rabbi Rashi viewed them to be prophecies about Zerubbabel while acknowledging others view it to be about the Messiah.
Jewish and Christian authorities alike recognize Zechariah 12:10 as a Messiah prophecy with nearly unanimous consensus that the Messiah would be killed. Differing views on how he would be killed centers squarely on the meaning of one Hebrew word, daqar, translated in essentially two ways as “pierced” or “thrust through.”
Debate in a Gemara took place in the Babylonian Talmud Sukkah 52a over the meaning of the prophecy. One faction viewed it as referring to the death of the “Evil Inclination” and the other side believed the prophecy referred to the death of the Messiah. Jewish Bibles translate daqar as “thrust him through.”
Zech 12:10 “…and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.” (Jewish Publication Society)
Traditional Christian Bibles translate daqar as “pierced,” but it is not unanimous. Contemporary, simplified Bible translations are more closely aligned with the Jewish Bibles’ interpretation of daqar as stabbed or thrust through with a spear.
Zech 12:10 “… then they will look on Me whom they pierced.”(New King James Version)
“They will look at me, whom they have stabbed.” (God’s Word Translation)
“They’ll then be able to recognize me as the One they so grievously wounded–that piercing spear-thrust!” (Message)
Language analysis reveals the Hebrew word, daqar, appears in the Tenakh or Old Testament nine other times – eight different Books plus another in Zechariah. It is always used in the context of wounds inflicted by a type of weapon such as a sword or spear.
Zechariah’s Messiah prophecies may be few in number, but they have major implications. Were his prophecies fulfilled by the life and death of Jesus of Nazareth?
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