Zechariah’s Messiah Prophecies – Explicit Details

Zechariah is listed as a “Minor Prophet” in Old Testament or Tenakh Bibles, yet the prophetic Book bearing his name holds some of the most explicit information of all the books of any prophet.[1] The Book corroborated the lineage of Jesus of Nazareth in the Gospels of Matthew and Luke; foretold Messiah prophecies; and issued two more Branch prophecies.

On the timeline of history, Zechariah was written during the Persian Empire under the reign of King Darius, reckoned to 520 BC.[2] It was a time when the Jews were receiving back their freedoms taken away during their Captivity under the rule of Babylon.[3]

Progress on the decree issued by Persian King Cyrus to rebuild the Temple destroyed by Nebuchadnezzar’s army had been hindered for years by troublesome political enemies of the Jews.[4] King Darius was compelled to issue another decree to complete the rebuilding of the Temple:[5]

EZ 6:7, 12 “Leave this work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site…”May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!” (NASB)

Genealogies in Matthew and Luke list the decent of Jesus of Nazareth in the lineage of King David that included Zerubbabel, son of Shealtiel, son of Jeconiah. Substantiating the Gospels’ lineage, some 500 years earlier Zechariah wrote that Zerubbabel would lay the foundation for the rebuilding of the Temple.[6] The Books of Ezra and Haggai provide extensive details about Zerubbabel’s efforts in rebuilding the Temple.[7]

Messiah prophecies built upon each other over time revealing more specifics. From Abraham to Moses to David and the many prophets thereafter, the prophecies over the course of the previous 1500 years came in the form of visions, trances, parables and dreams.[8]

Prophecies of Zechariah came in the form of visions and oracles, some very straightforward and specific, others more challenging to interpret. One of the most specific, uncomplicated of any Messiah prophesy is where Zechariah foretold how the Messiah would come riding on a colt foal donkey – an unridden male under a year old:[9]

Zech 9:9 “”Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, a colt, the foal of a donkey.”” (NKJV) [10]

Branch prophecies were issued by three prophets during the span of over 200 years. Before the Jewish Captivity of King Nebuchadnezzar, Isaiah issued a Branch prophecy. During the Babylonian Captivity, Jeremiah delivered two more Branch prophecies. After the Captivity during rule of the Persian Empire, twice Zechariah issued Branch prophecies:

Zech 3:8 “‘…For behold, I am bringing forth My Servant the BRANCH.’”

Zech 6:12-13 “…‘Thus says the LORD of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the LORD; Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’’” (NKJV)

Christianity views these Branch prophecies to be foretelling the Messiah; however, in Judaism there is a split on their meaning. Jewish sage Rabbi Maimonides viewed the Branch prophecies to be about the Messiah.[11] Rabbi Rashi viewed them to be prophecies about Zerubbabel while acknowledging others view it to be about the Messiah.[12]

Jewish and Christian authorities alike recognize Zechariah 12:10 as a Messiah prophecy with nearly unanimous consensus that the Messiah would be killed. Differing views on how he would be killed centers squarely on the meaning of one Hebrew word, daqar, translated in essentially two ways as “pierced” or “thrust through.”

Debate in a Gemara took place in the Babylonian Talmud Sukkah 52a over the meaning of the prophecy. One faction viewed it as referring to the death of the “Evil Inclination” and the other side believed the prophecy referred to the death of the Messiah. Jewish Bibles translate daqar as “thrust him through.”

Zech 12:10 “…and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.” (Jewish Publication Society)

Traditional Christian Bibles translate daqar as “pierced,” but it is not unanimous. Contemporary, simplified Bible translations are more closely aligned with the Jewish Bibles’ interpretation of daqar as stabbed or thrust through with a spear.[13]

Zech 12:10 “… then they will look on Me whom they pierced.”(New King James Version)

“They will look at me, whom they have stabbed.” (God’s Word Translation)

“They’ll then be able to recognize me as the One they so grievously wounded–that piercing spear-thrust!” (Message)

Language analysis reveals the Hebrew word, daqar, appears in the Tenakh or Old Testament nine other times – eight different Books plus another in Zechariah.[14] It is always used in the context of wounds inflicted by a type of weapon such as a sword or spear.

Zechariah’s Messiah prophecies may be few in number, but they have major implications. Were his prophecies fulfilled by the life and death of Jesus of Nazareth?

 

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REFERENCES:

[1] Jewish Publication Society (JPS) translation. 1917. Benyamin Pilant. 1997. <http://www.breslov.com/bibleNET Bible (NET) translation.  <https://net.bible.org>
[2] Zechariah 1:1. NetBible.org. Footnote #2. <http://classic.net.bible.org/bible.php?book=Zec&chapter=1#n2>
[3] Zechariah 1:1.
[4] Ezra 1:2-3.  Edersheim, Alfred. The Life and Times of Jesus the Messiah. Book II, Chapter 4. 1883. Philogos.org. <https://philologos.org/__eb-lat>
[5] Josephus, Flavius. Antiquities of the Jews. Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850. Book XI, Chapter III.8 and IV.1-2, 7. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
[6] I Chronicles 3:17-19; Zechariah 4:6-10; Matthew 1:1-16; Luke 3:23-38.  CR Ezra 3:2, 8, 4:2-3, 5:2; Haggai 1:1, 14, 2:20-23. Dolphin, Lambert.  “The Genealogy from Adam to Jesus Christ” Idolphin.org. 2011. <http://ldolphin.org/2adams.html>
[7] Ezra 3-5; Haggai 1-2.
[8] Genesis 41:1-14; Numbers 24:15-17; 2 Samuel 12:1-13; 1 Kings 20:35-42; Psalms 78:1-3; Daniel 2:27-28, 4:4-10, chapters 8 & 10; Isaiah chapter 5; Hosea 12:10.
[9] Complete Jewish Bible with Rashi commentary. Zechariah 9:9. Rash commentary. https://www.chabad.org/library/bible_cdo/aid/16213/showrashi/true>  “Understanding Donkey Behavior.” The Donkey Sanctuary. 2018. <https://www.thedonkeysanctuary.org.uk/sites/sanctuary/files/document/142-1404405754-donkey_health_and_welfare_19.pdf>
[10] Matthew 21:1-8; Luke 19:29-36; John 12:12-16. “Zechariah Texts Quoted in the New Testament Regarding Jesus’ Ministry.” ESV.org. 2020. <https://www.esv.org/resources/esv-global-study-bible/chart-38-01>
[11] Maimonides, “Letter to the South (Yemen)”. p 374.  The Fifty-third Chapter of Isaiah According to the Jewish Interpreters.  <https://books.google.com/books?id=YxdbAAAAQAAJ&pg=PP1&hl=en#v=onepage&q=advent&f=false>   
[12] The Complete Jewish Bible – with Rashi Commentary. Zechariah 6:12 Rashi commentary. <http://www.chabad.org/library/bible_cdo/aid/63255/jewish/The-Bible-with-Rashi.htm>  Plaut, Gunther. “Haggai, Zechariah and Malachi: Back in the Land.” MyJewishLearning.com. n.d. <http://www.myjewishlearning.com/texts/Bible/Prophets/Latter_Prophets/The_12_Minor_Prophets/Haggai_Zechariah_Malachi.shtml>
[13] Contemporary English Verson; Good News Translation; God’s Word translation; Zechariah 12:10. BibleHub.com. 2020. <https://biblehub.com/zechariah/12-10.htm>  The Message; Bible in Basic English. Zechariah 12:10. NetBible.org. 2020. <http://classic.net.bible.org/verse.php?book=Zec&chapter=12&verse=10>
[14] “daqar.” Net.bible.org. Hebrew text. <http://classic.net.bible.org/search.php?search=hebrew_strict_index:01856> Sapir, Avinoam. LSI Laboratory for Scientific Interrogation, Inc. n.d. <http://www.lsiscan.com/index.htm>  “SCAN – Scientific Content Analysis (Statement Analysis).” Advanced Polygraph. 2011. <http://www.advancedpolygraph.com.au/scan.htm> “Introduction to Text Analysis: About Text Analysis.”  Duke University | Libraries. 2017. <https://guides.library.duke.edu/text_analysis>  “What Is the Definition of Textual Analysis?” Reference.com. 2018. <https://www.reference.com/education/definition-textual-analysis-a95087916fcb24cb> Pfarrer, Mike “What is content analysis?” University of Georgia | Terry College of Business. 2012. <http://www.terry.uga.edu/management/contentanalysis>

A Connection – Branch Prophecies of Isaiah, Jeremiah and Zechariah?

Three Hebrew prophets over the span of 200 years – Isaiah, Jeremiah, and Zechariah – had one specific prophecy in common.[1] All foretold of the “Branch,” similarly interpreted as the “Sprout.”

Generations after King David’s reign, some 700 years before Jesus of Nazareth was born, the remnants of David’s kingdom of Israel were in a downward death spiral. For centuries, despite many warnings from numerous prophets, the Hebrews and their kings failed to abide by their contractual Covenant made with God at Mt. Sinai.[2]

Renowned as a prophet by both Judaism and Christianity, Isaiah warned kings Ahaz and Hezekiah of the consequences their nation faced. Isaiah prophesied the “King of Babylon” would one day take away their own descendants to serve as eunuchs in his palace.[3]

Warnings also came with good tidings when Isaiah prophesied about the coming future Messiah.[4] In one, Isaiah foretold of a “Branch” who would grow out or sprout from the root of Jesse:[5]

Is 11:1-2 “There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots.  The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.”(NKJV)

A century after Isaiah’s prophecies, defiance by the Hebrews had continued leading to the fulfillment of his prophecy that judgement would come from the King of Babylon.[6] Reality came with the attack of Nebuchadnezzar and his destruction of Jerusalem.

After a devastating defeat, the Hebrew’s finest were taken captive back to Babylon where, in the Book of Daniel, at least three upstanding Hebrews served King Nebuchadnezzar. Prophet Jeremiah added more bad news prophesying that the secession of sitting kings in the House of David would end with Jeconiah aka Jehoiachin.[7]

Amidst the doom and gloom, Jeremiah also predicted good news about the coming Messiah. Twice the prophet foretold that God would raise up another King in the lineage of David, “a Branch of Righteous.” Curiously, Jewish sage Rabbi Rashi offered no commentary on either of these prophecies, perhaps because no commentary was necessary:

Jer 23:5 “”Behold, the days are coming,” says the LORD, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth…”” (NKJV)

Jer  33:15 “‘In those days and at that time I will cause to grow up to David A Branch of righteousness; He shall execute judgment and righteousness in the earth…’” (NKJV)

Moving ahead another century since Jeremiah’s prophecies, the 70 years of the Babylonian captivity had ended with the Medes and Persian invasion.[8] Two centuries earlier, Isaiah twice prophesied a ruler named Cyrus would rise who would allow Jerusalem to be rebuilt – Cyrus was the name of the new Persian Empire ruler who did exactly that.[9]

Darius followed Cyrus as ruler of the Persian Empire and honored Cyrus’ decree for the Hebrews to rebuild Jerusalem and the Temple.[10] Zechariah 1:1 – “In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo.” [11]

Describing his fourth vision, Zechariah was present when Joshua the Priest stood before the angel of the LORD along with Satan who was there to accuse the priest. Satan was rebuked by God and Joshua was given fine new clothes.[12] In the vision, God then spoke directly to the high Priest:[13]

Zech 3:8 “‘Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.’” (NASB)

God identified the Branch as “My servant.” Incidentally, the central figure of the parashah prophecy of Isaiah 52-53 is also “My servant” who is subjected to unusual cruelties consistent with a Roman crucifixion described in the Gospels.

Narrating his eighth vision, Zechariah received instructions from God to choose people from among the exiles to make a crown of gold and silver, then set it upon the head of Joshua, the high Priest. Zechariah was directed to then deliver this message to the Priest:

Zech 6:12-13 “…‘Thus says the LORD of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the LORD; Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’’” (NKJV)

Joshua, the high Priest, was not from the royal lineage of King David. Nor was he expected to be made a king when the symbolic crown was set upon his head, especially since the Hebrews were subservient to an accommodating ruler, Darius. Neither was Zerubbabel given the crown, technically the rightful heir to the throne being the grandson of Jeconiah, the last sitting king in the royal secession of David before the Babylonian captivity.[14]

No one person present at this event is the focus of God’s message, rather it pointed to someone else in the future named the Branch. Rabbi Rashi commented he believed the prophecies were in reference to Zerubbabel while acknowledging others viewed it as referring to the Messiah.[15] Jewish sage Rabbi Maimonides  is one who viewed Zechariah 6:12 as a Messiah prophecy.[16]

Prophecies from Isaiah before the Babylonian captivity, Jeremiah during the Babylonian captivity and Zechariah after the Babylon captivity, point to a future figure called the Branch in the lineage of King David. Viewed as Messiah prophecies, at least in part, by both Judaism and Christianity, what are the odds that Jesus of Nazareth is the fulfillment of the Branch prophecies?

 

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

REFERENCES:

[1] “Isaiah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Isaiah> “Isaiah.” New World Encyclopedia. 2018. <https://www.newworldencyclopedia.org/entry/Isaiah>  “Jeremiah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Jeremiah-Hebrew-prophet>  “Jeremiah.” New World Encyclopedia. 2018. <http://www.newworldencyclopedia.org/entry/Jeremiah>  “Zechariah.” Encyclopædia Britannica. 2019. <https://www.britannica.com/topic/biblical-literature/The-last-six-minor-prophets#ref597798>  “Zechariah, Book of.” New World Encyclopedia. 2013. <http://www.newworldencyclopedia.org/entry/Zechariah,_Book_of>
[2] Exodus 24:3-8.  CR Deuteronomy 29.
[3] Isaiah 39:7. “ben.” Netbible.org. <http://classic.net.bible.org/strong.php?id=01121>
[4] I Chronicles 2:11-13; 2 Ruth 4:17.
[5] The Complete Jewish Bible – with Rashi Commentary. Rashi commentary on Isaiah 11:1.   <https://www.chabad.org/library/bible_cdo/aid/16210/showrashi/true> CR Isaiah 9:6-7; 11:10.  CR 1 Chronicles 2:12-15, 3:16-18; Ruth 4:21-22; Matthew 1:5-16; Luke 2:4; 23-31.  Ryrie. “Introduction to the Book of Isaiah.”
[6] Jeremiah 24:10-16; 52:27-33; Esther 2:6; 2 Kings 24:6, 8, 12, 14-15; 25:27, 29
[7] Chronicles 36:8, 9; Jeremiah 22:24-30. CR Jeremiah 24:1; 27:20; 28:4; 29:2, 52:31, 33; 1 Chronicles 3:16, 17; 24:15; 2 Chronicles 36:8, 9; Esther 2:6; 2 Kings 24:6, 8, 12, 15; 25:27, 29; Ezekiel 1:2.
[8] 2 Chronicles 36:22; Ezra 2:1.
[9] Isaiah 44:28, 45:1, 13; Ezekiel 1:2-3.  CR Ezra 2:1-2; Nehemiah 7:6; Isaiah 41:2-3, 25, 27; 43:9, 21; 48:14-15.  Josephus, Flavius. Antiquities of the Jews. Book XI, Chapters I.1-2. Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[10] Ezekiel 1:2-3, 6:7,12. “Darius I.” Encyclopædia Britannica. 2019. <https://www.britannica.com/biography/Darius-I> Josephus. Antiquities. Book XI, Chapters III.8, IV.1-2.
[11] NET, NIV. “Darius I.” Encyclopædia Britannica.
[12] Zechariah 3.
[13] Plaut, Gunther. “Haggai, Zechariah and Malachi: Back in the Land.”  MyJewishLearning.com. n.d. <http://www.myjewishlearning.com/texts/Bible/Prophets/Latter_Prophets/The_12_Minor_Prophets/Haggai_Zechariah_Malachi.shtml>
[14] I Chronicles 3:17-19; Haggai 1:1, 12, 14; 2:2, 23; Ezra 3:8.
[15] The Complete Jewish Bible – with Rashi Commentary. Rashi commentary on Zechariah 6:12.   <https://www.chabad.org/library/bible_cdo/aid/16210/showrashi/true>
[16] Maimonides, “Letter to the South (Yemen)”. p374.  Neubauer and Driver.  The Fifty-third Chapter of Isaiah According to the Jewish Interpreters. <https://books.google.com/books?id=YxdbAAAAQAAJ&pg=PP1&hl=en#v=onepage&q=advent&f=false>