Conspiracy Theories – Is Jesus a Fictional Messiah?
Atheists sometimes argue against the reality of Jesus of Nazareth as a real historical figure, not to mention being the Son of God. One contention is a conspiracy theory saying “Jesus” and “Christianity” are the result of diverse groups colluding to invent a morphed deity image of a messiah, the Son of God:
“…Christianity and the story of Jesus Christ were created by members of various secret societies, mystery schools and religions in order to unify the Roman Empire under one state religion. …this multinational cabal drew upon a multitude of myths and rituals that existed long before the Christian era, and reworked them for centuries into the religion passed down to us today.” – Acharya S.
Challenges to create a fictional deity messiah figure who would be sellable to the masses of the Roman Empire would have been enormous, especially in an era without any means of electronic communication or media distribution. Choosing to create a messiah named “Jesus” who came from probably the most scorned ethnic group in the Roman Empire – the Jews – alone would been a monumental task.
Creating a “Christian” religion with a Jewish messiah would have been equally extremely difficult considering that Judaism views Christianity’s belief as blasphemous that Jesus is the Son of God. This fact would have had to be spun into a conspiracy story that led to the trial and execution of its false messiah who was then resurrected as the savior for all mankind.
A deity being a god, a god is supposed to be perfect. For the fictional Jewish deity messiah to have merit, a perfect profile would be expected – a flawless ancestral background of pure Jewish lineage lacking any unsavory history; one that never went astray of Jewish Law and traditions.
Complexities of Jewish Biblical history, on the contrary, would have posed yet another enormous complication. Collaborators of the perfect messiah profile would have to weave in a most imperfect yet interconnected 2000-year ancestry going back to Abraham, overcome time and again through redemption and blessings, and reinforced by unwavering promises and prophecies from God.
Weighing the possibilities the alleged collaborators could overcome these challenges requires visiting some of the ignoble storylines pulled from the Old Testament, the Tenakh. One of many is how Jacob, grandson of Abraham, swindled his older twin brother’s inheritance away from their blind father, Isaac. Still, God later blessed Jacob changing his name to Israel who then became the father of the 12 tribes of Israel.
Jacob’s own conniving, jealous sons sold their younger brother Joseph into slavery. Joseph went on to become the second most powerful ruler in Egypt under Pharaoh who then saved his father, brothers and their families from a famine.
Fast forward through the next 400 years to the celebrated story of Moses who led the Exodus from Egypt through the parted sea to Mt. Sinai. In-spite-of the Hebrew’s continued lack of faith, God made five promises of a future for the tribes of Israel. The next chapter begins with two spies and a prostitute.
Israel’s military leader, Joshua, sent two advance spies into the Promised Land to surveil the walled city of Jericho. Hiding at the house of a prostitute named Rahab, word got back to the King who sent his men to hunt down the spies, but Rahab diverted their search outside the city.
Fearing the pending doom of Jericho, Rahab saw this opportunity as her winning ticket to safety. Striking a deal, Rahab agreed to help the spies escape and the spies swore an oath to spare the life of Rahab and her family when the Israelites attacked.
Scaling down the city wall from a window of Rahab’s house, the two spies escaped. Soon thereafter Jericho was attacked by the Israelites, but Rahab and her family were spared from the city’s annihilation.
Salmon, a Hebrew, married the Gentile (non-Jewish) Rahab. Their son was named Boaz who became a wealthy resident of Bethlehem. In the celebrated Jewish story of redemption, Boaz married Ruth, the widowed Gentile daughter-in-law of the Hebrew Naomi. Also a widow herself with no surviving sons, Naomi was at risk of losing her marital inheritance. Boaz’ marriage to Ruth allowed Naomi to redeem her otherwise lost inheritance.
Matthew and Luke genealogies of Jesus include Salmon and Boaz with Matthew calling out both of their Gentile wives by name, Rahab and Ruth – facts repugnant to a Hebrew lineage. Jewish sage Rabbi Rashi reflected his distaste of having Ruth in the prophetic lineage of the Messiah in his commentary on the Micah 5:2 Bethlehem prophecy:
“you should have been the lowest of the clans of Judah: [Rashi] You should have been the lowest of the clans of Judah because of the stigma of Ruth the Moabitess in you.” – The Complete Jewish Bible
Grandson of Boaz and Ruth was Jesse, one of whose own sons was none other than King David. The prophet Isaiah foretold the Messiah would come from the root of Jesse specifically identified as David in the prophecies of Jeremiah and Zechariah. This seems to suggest David was a faultless king when actually one of the King’s dastardly deeds would be scandalous in any century.
David’s voyeurism led him to discover his soon-to-be paramour as he watched her taking a bath from his palace rooftop. Ironically her name was Bath-Sheba. The King sent his men to bring her to his palace where he seduced her and she became pregnant.
Bath-Sheba’s husband, Uriah, was one of the King’s top military officers away fighting a war – how would Bath-Sheba explain away her pregnancy? David devised a cover-up plan.
Uriah was summoned from the battlefield under the pretense of earning a well-deserved leave from duty. The true reason was to give Bath-Sheba an opportunity to have marital relations with her husband to legitimize her pregnancy. The plan backfired when the loyal Uriah did not think it would be fair to his troops back on the battlefield if he were at home enjoying the pleasures of his wife.
David’s back-up scheme was much more sinister. He sent Uriah to the front lines of the war in hopes he would die in battle. Indeed, Uriah was killed in action. A royally planned and executed murder plot seemed foolproof – except to God. The prophet Nathan exposed David’s sin bringing judgment upon David and Bath-Sheba.
Bathsheba’s illegitimate baby died as a judgment from God yet, while being consoled in her grief by David, she conceived another son named Solomon, the next King of Israel. Solomon’s wisdom and wealth became legendary even attracting a visit from the Queen of Sheba.
Solomon indulged in the pleasures of 700 wives and 300 concubines, many of whom were Gentiles who brought with them heathen idolatry influences. The King’s home life did not bode well producing devious and scheming sons.
Deteriorating with succeeding generations of immoral kings, the House of David split into the Hebrew alliances of either Judah or Israel who eventually went to war against each other. The downward spiral hit an end with King Jeconiah’s curse and the Babylonia captivity.
Counterintuitively for a perfect messiah figure, in reality the Biblical ancestry of Jesus of Nazareth includes perpetrators of acts of stolen identity, scorned inter-marriages, prostitution, infidelity, murder; indulgences in fortune and sex; idol worship and a curse from God.
According to the Gospels of Matthew and Luke, Jesus of Nazareth was born into this flawed royal lineage, one not disputed by Judaism. Does this most imperfect Jewish ancestral legacy fit the profile expectations of a invented perfect deity messiah – or is the ancestral saga of Jesus of Nazareth simply so imperfectly human, it is true?
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 Acharya S. (Murdock, D.M.) The Christ Conspiracy. Google Books advertisement. n.d. <https://books.google.com/books/about/The_Christ_Conspiracy.html?id=KnIYRi3upbEC
 Genesis 25; 27-28.
 Genesis 28; 32; 35.
 Genesis 37; 41-46.
 Joshua 2.
 Joshua 6.
 Ruth 4; I Chronicles 2.
 Ruth 2-4.
 The Complete Jewish Bible with Rashi’s Commentary. Micah 5:2 Rashi commentary.
 Ruth 4; I Chronicles 2.
 Isaiah 11; Jeremiah 23, 33; Zechariah 12.
 2 Samuel 11.
 2 Samuel 12.
 2 Samuel 12.
 2 Chronicles 9; I Kings 10.
 1 Kings 11.
 I Kings 12, 16, 21, 22.
 Jeremiah 22.