What Do Herod, Astronomy & Judaism Have In Common?

King Herod died between a lunar eclipse and the Passover, according to Josephus. Matthew and Luke Gospels say Herod was alive when Jesus of Nazareth was born in Bethlehem . Matthew added Herod died before Joseph and Mary along with their child, Jesus, came out of hiding in Egypt.[2]

Establishing the date of the lunar eclipse through the science of astronomy along with the calendar reckoning of the Passover would substantiate the historical account of Josephus, more so corroborate the Gospel accounts and establish the birth year of Jesus of Nazareth.

“But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised a sedition with his companions, alive. And that very night, there was an eclipse of the moon.”[3]

“…and when the public morning for the king was over…at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover…”[4] – Josephus

Secular history has long advocated the year of King Herod’s death as 4 BC.[5] That year is reckoned from published copies of Josephus’ Antiquities going back to 1544. The printed copies say one of Herod’s sons, Philip, died in the 20th year of the reign of Tiberius after ruling for 37 years.[6]

Upending the 4 BC date reckoning was Biblical hobbyist David Beyer. He traveled to the various libraries around the world that held older handwritten copies of Antiquities and discovered that all handwritten copies originally stated Philip died in the 22 nd year of the reign of Tiberius. Beyer’s discovery adjusts the beginning of Philip’s rule to the years of 2-1 BC for the time of Herod’s death.

Tiberius reigned as Caesar from 14-37 AD based on secular history year of Herod’s death in 4 BC by taking the reverse calculation of the beginning of Philip’s 37-year rule (14 + 20 = 34 – 20 = 4).[7] The key to the timeline for secular historians is a lunar eclipse that coincided with this traditional Antiquities date reckoning.

NASA lunar eclipse data for Jerusalem confirms a partial, less-than-half lunar eclipse occurred on March 13, 4 BC, between 1:32 am and 3:50 am. Slightly less than four weeks later, Passover fell on April 10th.[8]

NASA’s astronomy data produces a potential game-changing fact fully corroborating the adjusted 2-1 BC date reckoning for Herod’s death based on Beyer’s discovery. January 9, 1 BC, there was a full lunar eclipse that began over Jerusalem at 10:22 pm spanning to 3:53 am, January 10.[9] The Passover in 1 BC was observed on April 6, twelve and half weeks later.[10]

Archeological, historical and astronomy records tracing to 2 BC coincide with other historical timeline events. The Silver Anniversary of Caesar Augustus and his Pater Patriae registration decree; archeological discoveries of Quirinius governing in Syria; and the Battle of Actium marking the beginning date of Herod’s reign.[11] NASA’s data also shows a rare planetary occultation conjunction formed an extraordinary, elongated star in June, 2 BC. All land in the 2-1 BC time frame.

Aside from the partial lunar eclipse in 4 BC, finding other known secular historical events to corroborate that year’s timeline has proven to be challenging. Attempts to explain the registration decree by Augustus and Quirinius governing in Syria have required complicated, varying explanations.[12] Astronomical events that might explain “His star” took place in previous years prior to 4 BC.

One historical factor may tip the scales in favor of the actual year of the timeline. Josephus described in detail events that transpired between the lunar eclipse and the Passover. A question is raised about the 4 BC timeline – could all these events have taken place in less than four weeks…or would the twelve and half weeks in 1 BC be more realistic?

Herod’s loathsome bowel and gangrenous groin condition compelled him to seek therapy in the warm baths of Callirrhoe, a 2-day journey from Jerusalem across the Jordan River. Gaining no relief, he soaked in a full vat of oil at his palace in Jericho.[13] After all treatments failed, Herod welcomed the relief of death.

Letters were sent by Herod summoning “all the principal men of the entire Jewish nation” to his palace in Jericho.[14] Upon his death, Herod plotted to have them killed with darts after he died.[15]To ensure that the whole nation would fall into deep mourning, he also plotted to have one member of each family in Judea killed to ensure deep mourning.[16]

Diverting his attention from this connivance, a letter from Caesar temporarily uplifted his spirits.[17] Acme, Herod’s wicked daughter-in-law, had been executed in Rome and Caesar granted the King permission to either banish or execute her husband, Herod’s own hated son, Antipater.

Herod attempted suicide, but was thwarted by his cousin’s happening upon the act. The King’s jailed son, Antipater, mistook the cousin’s loud reaction thinking Herod had died and tried to bribe the jailer who instead told the King. Antipater was immediately executed.[18] Five days after Antipater’s execution, Herod succumbed to his wretched fatal condition.[19]

Many traveled to Herod’s funeral in Jericho from throughout Judea including 500 domestic servants and freed men and from other countries that included foreign dignitaries and militaries.[20] Slowly, the funeral procession lasted for many days to Herod’s final resting place in Herodium 30 miles away.[21]

Archelaus afterwards extended the mourning period to seven days followed by giving a feast for all the people.[22] Finally the Passover festival after Herod’s death arrived. During the tumultuous Passover celebration, Archelaus along with his family, sailed away to Rome to escape the threatening chaos.[23]

Two of Herod’s sons, Antipas and Archelaus, had both laid claim to the throne after the King died.[24] Caesar, a beneficiary of millions from Herod’s will, heard their appeals in Rome.[25] Augustus’ delayed Solomon-esk decision split the kingdom to be ruled by the three sons of Herod rather than a single king – Archelaus to rule over one-half of Judea including Jerusalem, Philip and Antipas to rule over the other half of the kingdom.[26]

A partial lunar eclipse in 4 BC followed by the Passover less than 4 weeks later vs. a full lunar eclipse in 1 BC with the Passover 12½ weeks later. Herod’s death calculation by Josephus, NASA eclipse data and the Jewish Passover are all common factors in play – which year is the most realistic for the death of Herod which then defines the birth year of Jesus of Nazareth?

 

Updated December 22, 2021.

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REFERENCES:

[1] Josephus, Flavius. Antiquities of the Jews. Book XVII, Chapters VI, XIX Trans. and commentary.  William Whitson.  The Complete Works of Josephus. 1850.  <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>  CR Josephus, Flavius. Wars of the Jews. Book I, Chapter XXXIII. Trans. and commentary. William Whitson. The Complete Works of Josephus. 1850. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[2] Matthew 2; Luke 1.
[3] Josephus. Antiquities. Book XVII, Chapter VI.4
[4] Josephus. Wars. Book II, Chapter 1.2-3
[5] Bernegger, P.M. “Affirmation of Herod’s Death in 4 B.C.” Journal of Theological Studies Vol. 34, no 2, pp 526-531. 1983.  RedatedKings.com. n.d.  <http://www.redatedkings.com/postings/Bernegger.pdf>  Martin, Ernest L. The Star of Bethlehem – The Star That Astonished the World. Chapter 13. 2003. <http://askelm.com/star/star000.htm#_edn11%3E%20%3Chttp://web.archive.org/web/20170111193244/http://www.askelm.com/star/star001.htm>  Schurer, Emil.  A History of the Jewish People in the Time of Jesus Christ. Volume 1. pp 400, 416. <http://books.google.com/books?id=BRynO3W9FPcC&pg=PP1#v=snippet&q=Tiberius&f=false>
[6] Josephus. Antiquities. Book XVIII, Chapters IV.6; V.4.  Beyer, David W.  “Josephus Reexamined:  Unraveling the Twenty-Second Year of Tiberius.” Chronos, Kairos, Christos II. 1998.   < http://books.google.com/books?id=mWnYvI5RdLMC&lpg=PP1&dq=isbn%3A0865545820&pg=PA85#v=snippet&q=beyer&f=false>
[7] “Tiberius.” BBC. 2014. <http://www.bbc.co.uk/history/historic_figures/tiberius.shtml> Schurer. A History of the Jewish People in the Time of Jesus Christ. p. 358. Josephus. Antiquities. Book XVIII, Chapter VI.6-8, 10.
[8] Espenak, Fred. “Javascript Lunar Eclipse Explorer.” NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100. <https://eclipse.gsfc.nasa.gov/JLEX/JLEX-AS.html>  Kidger, Mark R.  “The Date of Passover 11BC – 10AD.” Mark Kidger`s Comet and Asteroid Observing Home Page. n.d.  <http://www.observadores-cometas.com/cometas/Star/Passover.html
[9] Espenak. “Javascript Lunar Eclipse Explorer.”  NASA Eclipse Website. n.d.  Asia and Asia Minor – Jerusalem, Israel. Century Selection -0001 – 0100.  Espenak. “NASA TP-2009-214172.” n.d.  <https://eclipse.gsfc.nasa.gov/5MCLEmap/-0099-0000/LE0000-01-10T.gif
[10] Kidger, Mark R.  “The Date of Passover 11BC – 10AD.”  Mark Kidger`s Comet and Asteroid Observing Home Page.
[11] Gertoux, Gerard. “Dating the two Censuses of Quirinius.” 2018. Academia.edu.  <http://www.academia.edu/3184175/Dating_the_two_Censuses_of_Quirinius>  Josephus. Antiquities.  Book XVII. Chapter VII. Josephus. Wars. Book I, Chapter XXXIII; Book II, Chapter XIX.  “Augustus.”  UNRV History |The Roman Empire. United Nations of Roma Victrix. 2017.  <http://www.unrv.com/fall-republic/augustus.php
[12] Davis, John D. “Quirinius” (Quirinus), cwui-rin’i-us, Publius Sulpicious.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. IX: Petri – Reuchlin. 1953. <http://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vi.xii.htm>  Ramsay, William M.  “Was Christ Born in Bethlehem?” Chapter 11. 2010. <http://biblehub.com/library/ramsay/was_christ_born_in_bethlehem/index.html> Schaff, Philip. “Chronology of the Life of Christ.” History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. Chapter 2. 1890.  Christian Classics Ethereal Library. 1 June 2005. <http://www.ccel.org/ccel/schaff/hcc1.i.II_1.16.html> Sieffert, F. “Census.” The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. II:  Basilica – Chambers. 1952. <http://www.ccel.org/s/schaff/encyc/encyc02/htm/iv.vi.ccxxx.htm
[13] Josephus. Antiquities. Book XVII, Chapter VI. Josephus.  Wars. Book I, Chapter XXXIII.   “Callirrhoe.” Jewish Encyclopedia. 2011. <http://jewishencyclopedia.com/articles/3933-callirrhoe>  “Map of New Testament Israel.”  Bible-history.com. Map. n.d. <http://www.bible-history.com/geography/ancient-israel/israel-first-century.html
[14] Josephus. Antiquities. Book XVII, Chapter VI.5. CR Josephus. Wars. Book I, Chapter XXXIII.
[15] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[16] Josephus. Antiquities. Book XVII, Chapter VI.  Josephus. Wars. Book I, Chapter XXXIII.
[17] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[18] Josephus. Antiquities. Book XVII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[19] Josephus. Antiquities. Book XVIII, Chapter VII.  Josephus. Wars. Book I, Chapter XXXIII.
[20] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book I, Chapter XXXIII.
[21] Josephus. Antiquities. Book XVII, Chapter VIII, * footnote.  Josephus. Wars. Book I, Chapter XXXIII.  “Highways and Roads of Palestine.” Bible-history.com. Map. n.d. <https://www.bible-history.com/geography/ancient-israel/herodium.html
[22] Josephus. Antiquities. Book XVII, Chapter VIII.  Josephus. Wars. Book II, Chapter I.
[23] Josephus. Antiquities. Book XVII, Chapter IX-X.  Josephus. Wars. Book II, Chapter I-II.
[24] Josephus. Antiquities. Book VII, Chapter IX.  Josephus. Wars. Book II, Chapter II.
[25] Josephus. Antiquities. Book VII, Chapter VIII.
[26] Matthew 14:3; Mark 6; Luke 3:1. Josephus. Antiquities. Book VII, Chapters IX, XI.  Josephus. Wars. Book II, Chapters II, VI.  Bunson, Matthew. Encyclopedia of the Roman Empire. “Galilee; Herod Antipas.” 2002. <https://archive.org/details/isbn_9780816045624>

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