The Odyssey Life of Isaac
Isaac’s life, much like that of legendary movie figure Forrest Gump, was an odyssey – part of several historical events, but not the focus of the story. He is mentioned in the middle of the common Bible bookend phrase, “the God of Abraham, Isaac and Jacob.”
Abraham, the father of Isaac, is the patriarch of Judaism, Islam and Christianity having been blessed by God to be the father of many nations and kings. Jacob, Isaac’s son, had his name changed by God to Israel and became the father of the 12 tribes of Israel. Isaac’s life fell between these two iconic figures, not having the same high profile recognition.
God’s monumental blessing of Abraham is quoted in Genesis when several religiously fundamental actions took place. Not only was Abraham promised to be the father of nations and kings, God changed the names of both his and his wife from Abram and Sarai to Abraham and Sarah and promised they would miraculously become parents of a boy in their old age, a son whom He named Isaac. At the age of 90, Sarah gave birth to Isaac, her only child.
As one might expect, Sarah was very protective of Isaac, to the point she pressed Abraham to remove his half-brother, Ishmael, from the picture. Although he loved Ishmael very much, Abraham sent him with his mother away. Ismael went on to become the patriarch of the Muslim world. Isaac and Ishmael would meet again when they buried their father.
Abraham’s faith was tested by God placing Isaac’s life at great risk as a youth. Unbeknownst to Isaac, he was to be sacrificed to God on a Moriah mount by Abraham. Carrying the wood for the sacrifice, Isaac suspected something wasn’t right and pointed it out to Abraham – they didn’t have an animal to sacrifice. “God will provide for Himself the lamb for the burnt offering,” Abraham told Isaac.
Drama peaked at the final moment when Isaac was ready to be slain on the sacrificial alter. An angel stopped Abraham in the act of killing his only son and instead provided an entangled ram nearby for the substitute sacrifice. Known in Judaism as “The Binding of Isaac,” the event is also is mentioned in the New Testament Book of Hebrews as an example of faith. 
Mount Moriah from that point forward would become the centerpoint location of holiness to God. King David would later purchase the land, build an alter and offer forgiveness sacrifices to God on Mount Moriah for his sin as King. Greatly moved when fire came down from Heaven and consumed the burnt offering sacrifice, David announced this very place on Mount Moriah would become the location of the Temple eventually built there by his son Solomon.
Marriage of Isaac to Rebekah was a much less remarkable occasion than the significant events surrounding it. The multifaceted story involved the miraculous revelation of a bride for Isaac; established a traditional Jewish marriage right; emphasized God’s value of virginity and is the first of only three appearances in the Bible of the rare Hebrew words, ha-almah.
Judaism traces a fundamental marriage tenet back to Abraham, the marriage right of refusal by a potential bride. Abraham’s servant had been instructed to find a bride for Isaac back in his homeland with only one requirement – she had to be willing to accept or decline the marriage offer.
With no other expectations, guidance or clues, what was a servant to do in a strange land looking to find a bride for his master’s son? Devised by the servant, the miraculous answer to his complex sign served as the divine revelation of Rebekah as the chosen one for Isaac.
Rebekah is the first of only three women in the entire Bible to be referred to as ha-almah, “the virgin.” Second was Miriam, the sister and savior of Moses. Third is the prophecy of Isaiah 7:14 foretelling the birth of a son to ha-almah. The Genesis story of finding Isaac’s bride is the codex for defining the Hebrew word meanings for ha-almah (the virgin), betulah (virgin), na ‘arah (girl) and `ishshah (woman).
Prayers of Isaac and Rebekah to give them children after 20 years of marriage were answered with the birth of paternal twins, Esau the older and Jacob the younger. Not only was their appearance vastly different, so was their personality and interests. The twins were a handful for their parents even in their sons’ adult years.
Jacob liked to cook while Esau loved to hunt. One day Esau returned home famished from a hunting trip. The aroma of Jacob’s stew was a magnet to Esau who asked, if not begged, for a helping. Jacob recognized an opportunity and struck a bargain with Esau to exchange his firstborn birthright for some stew. The repercussion would manifest itself many years later.
To escape a famine, Isaac moved his family to the land occupied by the Philistines. Rebekah was very beautiful, so much so, that Isaac feared someone might kill him to steal his wife. As a safeguard, the couple lived under the pretense that Rebekah was his sister.
One day Philistine King Abimelech saw Isaac caressing Rebekah and realized they were married. After confronting Isaac, the King issued a command, under the penalty of death, that no one was to touch the couple.
About this time, while still dwelling in the land of the Philistines, God blessed Isaac as he had his father, Abraham: 
Gen 26:3-5 “Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” (NKJV)
In his old age, Isaac, who was nearly blind, announced to Esau the time had come for his firstborn blessing. He sent Esau on a hunting trip to get meat for the event.
Rebekah, Isaac’s wife and mother of Esau and Jacob, heard the conversation and quickly went to Jacob with a plan to swindle the blessing from Isaac before Esau returned home. Skeptical at first, Jacob went along with the plan and used sheep skin to fool Isaac who felt and smelled the imposter pelt believing the earthy scent to be Esau.
Thinking he was blessing Esau, Isaac blessed Jacob and in doing so, passed along God’s blessings of his father, Abraham. Esau soon returned from hunting and became enraged when he heard what had happened. Esau wanted to kill his twin brother, but Rebekah tipped off Jacob who fled the country.
Over the next 20 years of exile in Abraham’s homeland, Jacob fathered 11 sons. After returning to the land of Canaan and reconciling with Esau, the 12th son of Israel, Benjamin, was born. Sadly, Rachel died during childbirth near Bethlehem.
After Isaac blessed Jacob, the Genesis account over the next 7 chapters focuses on the life of Jacob. Briefly mentioning the end of Isaac’s life, Genesis records that he lived a full life until the ripe old age of 180 years. His twin sons buried him thus bringing to an end the odyssey life of Isaac.
Isaac received the blessing of God given to his father Abraham where “all the nations of the earth shall be blessed.” Like a link in a chain, if one link is broken, the chain is broken. Could any Messiah prophesy be legitimate, fulfilled without the life of Isaac?
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
 NetBible.org. Word search for “Abraham, Isaac, Jacob.” 2020. <http://classic.net.bible.org/search.php?search=god%20of%20abraham%20Isaac%20jacob&page=1>
 Genesis 17:5-8.
 Genesis 32 :28, 35 :10. Qur’an Surah 3:84, 4:163, 12:38,19:58, 38:45. Pratt, John P. “Divine Calendars Testify of Abraham, Isaac, and Jacob.” JohnPratt.com. 2003. <http://www.johnpratt.com/items/docs/lds/meridian/2003/abraham.html>
 Genesis 17-18, 21.
 Genesis 17-18.
 Genesis 21:1-8.
 Genesis 21:8-20.
 Qur’an Surah 2:127-128, 133.
 Genesis 25:9.
 “Human Sacrifices.” Bible-history.com. n.d. <http://www.bible-history.com/backd2/human_sacrifice.html> Hefner, Alan G. “Baal.” Encyclopedia Mythica. 2004. <https://web.archive.org/web/20140822080410/http://www.pantheon.org/articles/b/baal.html> “Sacrifice.” Jewish Encyclopedia. 2011. <http://www.jewishencyclopedia.com/articles/12984-sacrifice>
 Genesis 22:7.
 ESV, NASB, NKJV, NET.
 Hebrews 11:17-19. “The Binding of Isaac.” MyJewishLearning.com. 2020. <https://www.myjewishlearning.com/article/the-binding-of-isaac>
 I Chronicles 21:18, 2 Chronicles 3:1, 2 Samuel 24:15-25.
 Genesis 24:7-8, 57-58.
 Genesis 24:16-44.
 Genesis 25:21, 27.
 Genesis 25:29-34.
 Genesis 27:37-38.
 Genesis 26:1-10.
 CR Genesis 17:21, 25:11, 26:3-5, 24, 35:12; 1 Chronicles 16:16.
 Genesis 35:10, 16-20; 48:7. 33:18. “The Story of Abraham.” The History of Israel. n.d. <https://web.archive.org/web/20190827032818/http://www.israel-a-history-of.com/story-of-abraham.html> Pratt. “Divine Calendars Testify of Abraham, Isaac, and Jacob.”
 Genesis 35:28-29.