Daniel, Chief of Wise Men – a Hebrew Magi?

Magi from the East, known by a name whose root word is “magic,” seems at complete odds with a Jewish Messiah accounts about Jesus of Nazareth. Behind the curtains, was there a connection to these Magi and Daniel?

King Nebuchadnezzar of Babylon had wiped out Jerusalem, raided the Temple, and ended the House of David ’s succession of sitting kings. Treasures taken as spoils of war included Hebrew people with particular desired qualities.[1]

One Hebrew captive boy was named Daniel who, along with three other Hebrew boys of royal and noble decent, was chosen to be educated for three years in the exclusive Babylonian school for Chaldeans in preparation for service to the King. They would become part of an eclectic group of royal wise men that included “the magicians, the astrologers, the sorcerers, and the Chaldeans,” the cabal known as the chakkiym.”[2]

Chakkiym literally means “wise men” or simply “wise.”[3] Two other Aramaic words exclusively appear in the Bible only in the first five chapters of the Book of Daniel, kisday and kisdiy.[4] Aramaic kisday has the same meaning as the Hebrew Kisdiy meaning the “Clod-breakers” – the Chaldeans – mentioned separately from the magicians, astrologers and sorcerers.

One day Nebuchadnezzar challenged the chakkiym to interpret his dream.[5] Gladly they agreed  … once Nebuchadnezzar revealed his dream. Suspicious, the king said to the chakkiym if they truly had mystical powers, they should be able to know the dream itself as well as its interpretation. Under the threat of death and destruction, the chakkiym were commanded to reveal both the dream and its interpretation.

Realizing they were backed into a corner, the Chaldeans informed the King that his request was impossible because no one could do what he was asking. In a fit of rage, Nebuchadnezzar ordered all the chakkiym to be executed.

All this was unknown to Daniel until Arioch, captain of the King’s guard, came to arrest and execute him as one of the kingdom’s chakkiym. Surprised by this nasty, unexpected turn of events, Daniel asked Arioch for details, then convinced him to be allowed to approach the King. Nebuchadnezzar granted a day’s reprieve and that night Daniel with his friends prayed for revelation of the dream.

Next day, Daniel said to King Nebuchadnezzar, “The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. But there is a God in heaven who reveals secrets…”[6]

Daniel revealed both the King’s dream and its interpretation. Nebuchadnezzar was completely humbled, bowed down to Daniel, rewarded him with riches and made him head of all the kingdom’s chakkiym.[7]

According to the prophet Jeremiah, the chief position for the wise men in Babylon was called Rab-mag.[8] The Hebrew Word Study defines the word as “a foreign word for Magian” and Strong’s as “a foreign word for a Magian; chief Magian; Rab-Mag, a Babylonian official.”[9]

Handwriting on the palace wall appeared during ruler Belshazzar’s drunken party. At the urging of Belshazzar’s wife, Daniel was summoned to interpret the message on the wall. It is the last time the word chakkiym appears in the Bible.[10] Daniel’s interpretation of the message foretold the Babylonian kingdom would be overthrown – it happened that very night.[11]

Chaldean and Magi wise men meshed well with their mystical reputations, especially for Daniel’s God-given supernatural abilities of interpreting visions and prophecies. His reputation in Babylon as a head of the chakkiym wise men landed Daniel a position as a leader of the Magi wise men in the new kingdom. [12]

Cyrus, aka Cyrus II or Cyrus the Great, King of the Persian Empire, espoused Zoroastrianism as the main religion in his conquered territory.[13] Zoroastrian priests known as Magi, like the chakkiym, were considered to be wise men and held great royal influence in political affairs.[14]

Xenophon (c. 430-350 BC), a Greek intellect, quoted Cyrus, “set apart for the gods whatever the magi direct, as they interpret the will of the gods.” Similar to the Babylonian school for Chaldeans, Xenophon wrote, “…the first time the college of magi was instituted…” by Cyrus and “Influences of the Magi, continued in force with each successive king even to this day.”[15]

Herodotus (c. 484-420), a Greek historian, gave an account of a pair of Magi who attempted a silent coup through trickery of an imposter king who was a Magus. After 7 months, the Magus imposter was eventually discovered by seven men including Darius. The one who actually killed the Magus was Darius. The murder led to the “massacre of the Magi” by the populace.[16]

Darius, aka Darius I or Darius the Great, assigned Daniel as one of the three top government positions over the satraps (province governors and chiefs with the intention to place Daniel as administrator over all of them.[17] His two jealous counterparts conspired to have Daniel eliminated, the pretext for the famous story of Daniel in the Lion’s Den. Unscathed by the lions, Daniel’s two rivals met the terrifying fate intended for him.

Noted Hellenistic era Greek historians and philosophers provided additional insights to these mysterious wise men of Babylon and Persia.[18] Their accounts of Chaldeans and Magi reveal striking similarities.

Pythagoras (c. 570-499 BC), “journeyed among the Chaldaeans and Magi” to learn their ways. Democritus (c. 460-370 BC) himself “was a pupil of certain Magians and Chaldaeans” from whom “he learned theology and astronomy.”[19]

Plato (circa 428-347 BC), the famed Greek philosopher, called the Magi “king-makers.” He wrote that a king’s son at the age of 14 is taught “the magian lore of Zoroaster.”[20]

Parthian Empire, considered by some to be the second Persian Empire, followed the Greek Empire in world history. It coexisted with the Roman Empire at the end of the millennium, though not without wars and confrontations.[21]

Cicero (106-43 BC), famed Roman orator and lawyer, identified Magi as Persians: “I bring forth from Dinon’s Persian annals the dreams of that famous prince, Cyrus, and their interpretations by the magi… He was told by the magi, who are classed as wise and learned men among the Persians…”[22]

Chaldeans were skilled in the science of astronomy, said Diodorus (c. 75-20 BC). He wrote, “the Chaldeans in Babylon and the other astrologers succeed in making accurate prophecies.”[23]

Strabo (c. 64 BC-21 AD), a renowned historian, lived in the same era as Jesus of Nazareth. He referenced Poseidonius (whose works today are very rare), a Greek philosopher called the most educated man of his time.[24] Strabo wrote “the Council of the Parthians, according to Poseidonius, consists of two groups, one that of kinsmen, and the other that of wise men and Magi, from both of which groups the kings were appointed.”[25]

“And the priests of the Egyptians, the Chaldeans, and Magi, distinguished for their wisdom above those around them, obtained from our predecessors honour and authority…” – Strabo[26]

Reviewing the historical and Biblical accounts of Chaldeans and Magi over the 500 years before the birth of Jesus of Nazareth reveals certain truths. Chaldeans did not disappear with the takeover by the Persians. Instead, their abilities and skills were recognized by the Persians, the Greeks and the Romans.

Heritage was not a requirement to be considered a wise man. As a captured Hebrew lad, Daniel was chosen to be placed in the school for Chaldeans to serve in King Nebuchadnezzar’s chakkiym. He was later chosen to be the top leader of the Magi in the Median-Persian Empire.

Title for a leader of the wise men in Babylon was a Rab-Mag, a word for head “Magian.” The title was used decades before the Medes and Persians overthrew the Babylonian Empire. By definition, Daniel was a Rab-Mag.

Magi and Chaldean wise men were typically referenced together, each recognized for their own skills, yet collectively they came to be known only as only Magi. Throughout the centuries, Chaldean wise men were renowned for their astronomy abilities and forecasting the future. Magi were known for being king-makers and also their prophetic abilities.

Magos, a Greek word for wise men who were renowned for their ability to read the stars, make accurate predictions and reputed for being king-makers, came to the palace of King Herod. Without hesitation, Herod granted them immediate access to his palace and did not question their request.

The Magos asked, “Where is He who has been born King of the Jews?” – for they had seen his star and came to worship him.[27] Matthew does not indicate how many Magos came to Herod’s palace.

Can the conclusion be drawn that Daniel was a Hebrew Magi?

 

Updated 11/29/2021

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REFERENCES:

[1] Daniel 1.
[2] Daniel 2:2. NKJV.
[3] Net.bible.org. Daniel 2. Hebrew text. “kasdiy <03779>;” “kasday <3779>;” “chakkiym <02445 <http://lexiconcordance.com>
[4] Guisepi, Robert. “The Chaldeans, The Chaldeans (Neo-Babylonian) Empire.” International World History Project. Ed. Robert A. Guisepi. 2007. <http://history-world.org/chaldeans.htm> “Chaldea.” Encyclopædia Britannica. 2018. <https://www.britannica.com/place/Chaldea>
[5] Daniel 2.
[6] Daniel 2:27. NKJV.
[7] Daniel 2:46-48.
[8] Jeremiah 39:3, 13.
[9] RabMag H72348. Hebrew Bible Lexicon. http://lexiconcordance.com/search6.asp?sw=7248&sm=0&x=29&y=12>
[10] Daniel 5:15.
[11] Daniel 5.  Herodotus. The Histories. 1.191-193; 4.1. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D1%3Achapter%3D1>
[12] Daniel 6. CR Daniel 9, 10.
[13] Hooker, Richard. “Mesopotamia: The Persians.” Washington State University. 1996. <http://web.archive.org/web/20110514001358/http://www.wsu.edu/~dee/MESO/PERSIANS.HTM> CYRUS ii. Cyrus I.  Encyclopædia Iranica. 2021. <https://www.iranicaonline.org/articles/cyrus-ii>  Cyrus. JewishEncyclopedia.com. <https://jewishencyclopedia.com/articles/4828-cyrus>  Cyrus the Great. Encyclopedia Britannica. 2021. <https://www.britannica.com/biography/Cyrus-the-Great> “Zoroastrianism.”  ReligionFacts.com. 2018. <http://www.religionfacts.com/zoroastrianism/index.htm> “Zoroastrianism.” PersianEmpire.info. 2007. <http://persianempire.info/zoro.htm>  Hooker, Richard. “Mesopotamia: The Persians.” Washington State University. 1996. <http://web.archive.org/web/20110514001358/http://www.wsu.edu/~dee/MESO/PERSIANS.HTM> “Zoroaster.” Encyclopædia.com. 2016. <https://www.encyclopedia.com/people/philosophy-and-religion/ancient-religion-biographies/zoroaster> Gascoigne, Bamber.  “History of Zoroastrianism.”  HistoryWorld.net. n.d. <http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ab71>  “Zoroastrianism.”  BBC|The British Broadcasting Corporation. 2009. <http://www.bbc.co.uk/religion/religions/zoroastrian> Eduljee, K. E. “Greek Perceptions of Zoroaster, Zoroastrianism & the Magi.” Zoroastrian Heritage. 2011. <http://zoroastrianheritage.blogspot.com/2011/04/greek-perceptions-of-zoroaster.html>  “Zoroastrianism.” BBC|The British Broadcasting Corporation. 2009. “The Archaemenian.”<http://www.bbc.co.uk/religion/religions/zoroastrian> Jafarey, Ali Akbar.  “The Achaemenians, Zoroastrians in Transition.”  CAIS|The Circle of Ancient Iranian Studies. 1998.  <http://www.cais-soas.com/CAIS/Religions/iranian/Zarathushtrian/achaemenian_zarathushtrian.htm> Soules, Jeremiah. “For the Glory of Ahuramazda:  The Political Effects of Zoroastrianism on Early Achaemenid Persia.” University of Wisconsin – Eau Claire. 2010. pp. 18-21. <http://minds.wisconsin.edu/handle/1793/60912?show=full>
[14]Herodotus, The Histories. Book 3, Chapters 30, 60-79. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0126:book=3:chapter=30&highlight=smerdis >  Plato. Republic.  Book 9, section 572e. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0168:book=9:section=572e&highlight=magi>
[15] Xenophon. Cyropaedia. Walter Miller, Ed. c.370 BC. 4.5; .8.1. <http://www.perseus.tufts.edu/hopper/text?doc=Xen.+Cyrop.+1.1&fromdoc=Perseus%3Atext%3A1999.01.0204>   “Xenophon.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Xenophon>
[16] Herodotus. Histories. Josephus, Flavius. Antiquities of the Jews. n.d, Book XI, Chapter III. <http://books.google.com/books?id=e0dAAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>
[17] Daniel 6:2-3. Darius I. Encyclopædia Britannica. 2021. <https://www.britannica.com/biography/Darius-I>  Darius I. JewishEncyclopedia.com <https://jewishencyclopedia.com/articles/4902-darius-i>  Darius iii. Darius I the Great. Encyclopædia Iranica. 2021. <https://www.iranicaonline.org/articles/darius-iii> Darius I. Encyclopædia Britannica. 2021. <https://www.britannica.com/biography/Darius-I> Daniel 6. Herodotus. Histories. 3.90. Xenophon. Cyropaedia. 4.5.>
[18] Gascoigne, Bamber.   “Iran (Persia) timeline.” HistoryWorld.net. n.d. <http://www.historyworld.net/timesearch/default.asp?conid=static_timeline&timelineid=759&page=1&keywords=Iran+%28Persia%29+timeline> Eduljee. “Greek Perceptions of Zoroaster, Zoroastrianism & the Magi.”>
[xix] Diogenes Laertius. Lives of Eminent Philosophers. 8.1; 9/7. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0258:book=9:chapter=7&highlight=Magians%2C> “Pythagoras.” Encyclopædia Britannica. 2018. https://www.britannica.com/biography/Pythagoras>  “Cyrus takes Babylon.” Livius.org. Ed. Jona Lendering. 2018. <http://www.livius.org/sources/content/herodotus/cyrus-takes-babylon> “Democritus.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Democritus> Diogenes. Lives. 9.7.>
[20] Plato. Republic. Trans.Paul Shorey. 9.572e. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D9%3Asection%3D572e>  Plato. Alcibiades 1. Trans. W.R.M. Lamb. c. 390 AD. 1 121e-1232. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0176%3Atext%3DAlc.%201%3Asection%3D122a>  “Plato.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Plato>
[21] Lendering, Jona. History of Iran – Parthian Empire. 2018. <http://www.iranchamber.com/history/parthians/parthians.php>
[22] Cicero, M. Tullius. Divination. Trans. William Armistead Falconer. 44 BC. 1.46. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0043%3Abook%3D1%3Asection%3D46> Cicero. Divinations. 1.2 <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0043%3Abook%3D1%3Asection%3D2>  Cicero. Divinations. 1.90 <http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0043%3Abook%3D1%3Asection%3D90>
[23] Diodorus. Library. Prologue; 15.50. “Diodorus Siculus.” Encyclopædia Britannica. 2018. <https://www.britannica.com/biography/Diodorus-Siculus>
[24] Pasidonius of Rhodes.  MT MacTutor. April 1999. <https://mathshistory.st-andrews.ac.uk/Biographies/Posidonius>  Poseidonius. Britannica.com. <https://www.britannica.com/biography/Poseidonius>
[25] Lendering, Jona. History of Iran – Parthian Empire. 2018. <http://www.iranchamber.com/history/parthians/parthians.php>
[26] Strabo. The Geography of Strabo. 17-23 AD.  H. L. Jones, ed. 1.2. <http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0239:book=1:chapter=2&highlight=magi>
[27] Matthew 2:2. NKJV, NASB.